Sentences with phrase «kind of consciousness»

An ambitious project that emphasizes how photography in recent decades has chosen to become a kind of consciousness of the world, becoming a witness also of what is often concealed.

There isn't anything wrong with either kind of consciousness, and in fact my favorite films of the festival were intimate, small - scale dramas that derived their power to move from their strong sense of personality and human experience.

When movement is infused with this kind of consciousness, it becomes a work of art.

Not that it will necessarily have the same kind of consciousness as humans: it is unlikely to be wondering who it is, for instance.

It would let a robot learn a skill by imitation and afford a kind of consciousness.

But what other kind of consciousness could there be?

What does the «I» mean — my kind of consciousness as a philosopher?

We can only show this if we can show that we have a quite different kind of consciousness (understanding and selfreflection), which can not be explained materially and, therefore, requires the immaterial soul, created by God, to explain this power.

A person's style can change, but the kind of consciousness he brought to the table is unteachable.

Not exact matches

These answers are the correct answer if you're a Kardashian or a brand like Apple or Facebook, each of which have such a huge footprint in the public's consciousness that Zuckerberg or Kim becoming a parent or endorsing a new kind of breakfast sandwich is automatically news.

Credit that kind of ground - level intelligence to Signpost's reliance on the collective consumer consciousness.

Let us read history, our history, as a living account of what we once were, with the double - edged consciousness that all of this has gone forever and that, in spite of everything, that period of youth and every moment of our lives remain mysteriously present at the wellsprings of our soul in a kind of delectable eternity.»

He experiences himself, his thoughts and feelings as something separated from the rest — a kind of optical delusion of his consciousness.

Reflective consciousness makes us not merely different from them but wholly other: it is a difference not merely of degree but of kind: a change of nature, resulting from a change of state.

Thus reflection has no kind of primacy over the consciousness reflected - on.

While I have seen no studies done on this, from what I have seen, dying people are more focussed on the kinds of things noted in the article (pain alleviation, cleanliness particularly in light of the huge issue toilet - time becomes) than on whether an afterlife or mere end of consciousness that awaits them.

Where the dialogue between this newer modern consciousness and the biblical witness is sensitively pursued, it can yield the kind of critical insight into our understanding of man which we desperately need in this age of yearning and conflict.

Where you seem to slip [off the rails all the time is your contention god and / or created consciousness exits without ANY evidence of ANY kind except AN IDEA!

Deep - seated motives, dispositions and intentions do not appear to have the same kind of temporality as the clocked events of the physical world or the events of a supposed «stream of consciousness.

We have experimented with the use of EEG in prayer (watching the brain waves to discern a rise in spiritual consciousness), the use of the consensor with prayer groups, and the impact of certain kinds of music as observable with biofeedback machines.

It is the function of a particular kind of complex integration of physical and conceptual feelings which yields the higher intellectual feelings with the subjective form of consciousness.

Sometimes the experience can be accompanied by a kind of inner, transformative consciousness of God, but not necessarily.

As a school the postliberal project has been shorter on movement - consciousness than many previous schools of its kind, such as Boston personalism or the biblical theology movement.

I mean, instead, the kind of thinking that logic, in its most elementary forms, attempts to bring to self - consciousness.

Both women and men need, and are asking for, the kind of counseling and consciousness raising which will help them challenge old stereotypes and liberate more fully their spiritual, mental, emotional, and physical potential.

Extrasensory communications of various kinds occasionally enter consciousness to disturb our rationalistic systems based on the supposed primacy of sensory experience.

The very existence of life, mind, and consciousness was a kind of embarrassment to the mechanical view.

(A North Castle Paperback), calling for a stage of consciousness that requires us to develop new kinds of spirituality and new understandings of religion and of ethics and values as well.

It was the age of Confucius in China, of the Buddha in India, and of Mahavira, founder of Jainism, the period also when the principal Hindu Upanishads were written, of Lao - tzu and the flourishing of Taoism in China, of the prophet Zoroaster in the Middle East, of the great transformative prophets Ezekiel, Jeremiah and second - Isaiah in Israel, and finally this was the period of the birth of philosophy and science and what we call Western culture in Greece, all these developments at the same time arising independently in different cultures for reasons not yet fully understood — a kind of quickening of human consciousness all over the globe.

Not, it is true (at least not yet, here below) synthesis pushed to the point where it calls into being some new kind of autonomous super-center in the depths of the synthesized, but a synthesis which at least suffices to erect, as though it were a vault above our heads, a domain of interwoven consciousness, the site, support and instrument of super-vision and super-ideas.

That novel, a kind of «Portrait of the Artist as a Young Black Woman,» depicts the process of a woman's coming to consciousness, finding her voice and developing the power to tell her story.

So we may say that since by a sort of chain - reaction consciousness, itself borne of complexity, finds itself in a position to bring about «artificially» a further increase of complexity in its material dwelling (thus engendering or liberating a further growth of reflective consciousness, and so on...) the terrestrial evolution of Life, following its main axis of hominization, is not only completely altering the scale of its creations but is also entering an «explosive» phase of an entirely new kind.

Possibly the human species, by successfully responding to current challenges, could become so united in love and goodwill that there would be some kind of spiritual center linking all humans together in a commonality of consciousness.

It does this because it is profoundly and accurately aware that the kind of thinking which declared Jesus Lord and Christ by his Resurrection from the dead is a kind of thinking which is a function of the historical consciousness of the community within which that claim was made.

Again, even if what is thus apprehended is of the same kind, the distinction is great enough — has enough breadth — to require consciousness to function by modes that themselves appear as different in kind.

For the fundamental presumption behind democratic societies is that the consciousness of something called the common citizen is privileged no matter what kind of formation it may or may not have had.

It is remarkable how often he takes ideas developed by those who assumed that the civilizing of humanity and the emergence of the historical consciousness are some kind of progress, agrees with them, and then shows how this has in fact been a deepening of alienation.

I offer these data about the respective religious compositions of the two cities with the consciousness of now; back then distinctions of this kind would have largely escaped me and, I think, most of my fellow twin cities Jews as well.

It is not along a single line that Consciousness has emerged and is increasing on earth, but along an immense fan of nervures, each nervure representing a particular kind of sensory perception and knowledge.

It was a transformation of the same order of magnitude, and psychologically of the same kind: that is to say, an acquiescence, at once free and enforced, in the necessity of adopting a new point of view to the extent that this resulted from a general and irresistible maturing of the human consciousness.

But now we must ask to what extent the common conception of God itself derives from the same kind of projection of the human consciousness out into the unknown, as that which initiated animism, Platonism and the doctrine of immortality.

Among philosophers working on the mind / body problem, the word «qualia» stands for all those features of consciousness that give awareness its specific identity as a particular kind of experience: the redness of red, the sadness of depression, the piquancy of papaya juice, the irksomeness of traffic jams, the crankiness that comes from insomnia, the hurt feelings arising from playground taunts, and so forth.

Does it not suggest that this is a general law of life; that the living creature, compelled for its own survival to attach itself materially and spiritually to others of its kind, and to an increasing extent as it progresses autonomously and in individual freedom, is automatically prevented by Nature from rising above a given level of emancipation and consciousness?

The experiences which I have in mind are clearly distinguishable from another kind of experience which I have had very frequently, and which I fancy many persons would also call the «consciousness of a presence.»

consciousness is a fickle kind of thing that scientist and psychologists / psychiatrists are still not sure of yet... there is still debate about that

Always it will mean the kind of sincerity that removes self - consciousness from our religious acts.

For such people metaphor not only promises more than it can deliver, but its promises are too often grounded on false consciousness, so that a loss of faith in it is the beginning of wisdom — perhaps the philosopher Richard Rorty's discovery (bad news for Haeckel and his kind) that out there there is really no «out there.»

In any kind of counseling and consciousness raising it is well to begin with relatively nonthreatening fantasies such as the «Box and Meadow» before moving into the fantasies detailed below.

Socrates thinks the difficulty through in the doctrine of Recollection, by which all learning and inquiry is interpreted as a kind of remembering; one who is ignorant needs only a reminder to help him come to himself in the consciousness of what he knows.

This mode of consciousness is «present as a kind of feeling for life, in man's pre-scientific consciousness and has as such impressed itself on modern man's everyday experience of life».1 As a result «man's consciousness of his own identity has become weaker and more damaged in the course of human progress.