Sentences with phrase «kind of experience if»

In that period I remember thinking more than I wanted to about death, thinking that it might not be the worst kind of experience if life continued as it had for these months.

Not exact matches

If your startup is like most others, you have experienced a pivot of one kind or another.

While that looks expensive based on past experience, if rates stay low for long, then it's easier to justify paying that kind of price.

If you can arm your team with those kind of assets, you'll find a more consistent and «on brand» experience being delivered.

and if you aren't the kind of person who does that, then you're probably interested in what the person who does do that has to say about the experience.

If there's one kind of software you never learned, or a report you've never tried to write, use the safety of your current role to gain experience.

If they do have experience in the industry, ask about what companies they have worked with before and what kind of work they have done.

In that case, even if the job gets done, it's really hard for employees to experience any kind of growth.

If those workers could apply their skills elsewhere, these job losses would be no different than the kind of churn we experience in the labour market each month.

I had in my heart and tongue the Name of Allah when ever I had fears, troubles or depression of any kind but from Jan 05 1995 when had lost my father and second brother in a car accident, it was the time I really felt am alone at age of 33 to face all the challenges my father has left upon me to run and manage among other partners therefore had been investigating the Quran as to understanding every word of it rather than to memorize it, have been did a lot of reciting verses of prayers begging God to look upon me and give me strength... am sure through such difficult times if I had no faith in God I would have perished and lost every thing long ago... Another thing my heart always gave me signs and my mind gave me logic of what to believe although have read many books abroad in my youth of many beliefs out of curiosity but could not belief in other than that God is one and Muhammed is his last prophet in all belief of the Quran he brought upon me / us in all that it says... Should mention at times had experienced dreams seeing signs and warnings long in advance of things going to happen A year or more before losing my father in a car accident I had seen him in my dream good bye wearing white cloth and going to board a tourist ship all crew dressed in white uniform rolling a red carpet on front of him and when was on the top of the stairs weaver smiling good bye... seen in another dream how or wealth will be stolen and what I will hold... so many things like that..

so, if God created humans, they would all be perfectly formed, experience absolutely no health problems of any kind, and either live forever, or evaporate into thin air upon reaching their 100th birthday?

no apparent evidence of ill - will, and 3)... an experience of unity.Now, David, I haven't known you for very long (blogwise), but I respect what I have read from yr deep and thoughtful spirit, so with that in mind, I just don't see how this personal experience is translatable or cd be used as some kind of template when faced with the real Wal - Mart world.Do we not, like Jesus, show out true colours under pressure.Maybe I'm missing something... please correct me If I am and remember, I'm not into boob jobs (cleavage enhancement)

@Believer, you might want to play around a bit with lucid dreaming if you're interested in programming these kinds of experiences.

I decided, after a certain amount of time, on my journey, that if anybody who had the same kind of experience wanted me to come and talk to them then I would do that.

If the cost of addressing these kind of issues is to be wrongly perceived as having misunderstood, as acting in a way that is consistent with a hindrance to women (as in this instance by you) rather than what is actually happening — a combination of life experience and informed opinion acting in a way that is conducive to equality, dignity and empowerment for women then this is a price I am willing to pay for the sake of women's well being.

His range of experience was restricted by the kind of man he was; and this in itself raises certain difficulties if he is held up as an example to all human beings everywhere and at all times, for it is at least in some measure unreal to present a first - century Galilean as a model for the conduct of Western or African or Asian men in a twentieth - century industrial society.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

A kind of rational intuition is needed to perceive the general principles which are there ready - made in actuality.6 Or if patterned on the genetic - functional model, the generalizations have as their subject - matter «distinctions that arise in and because of inquiry into the subject - matter of experience - nature, and then they function or operate as divisions of labor in the further control and ordering of its materials and processes» (DWP 175).

In fact, based on my experience with the Christards on this site, I'd count it as a positive if he weren't Christian at all, at least not the kind of Christians people like John, Chard, the Gopher, Mark the Piddler, and Turdy Be a Tool are.

This kind of experience would not be what Cobb's model would lead us to expect at all, for if the fully conscious, regnant occasions totally encompassed the region of the brain, inheriting from every part, how could the content of some of the brain occasions have remained hidden from me?

So if you are one of the lucky ones who have found their «one,» as much as you want me to experience the same kind of love and joy you possess, please don't pity me today.

If you songwriters are not experiencing this kind of pain, then you should stop writing songs.

If we judge that there is no difference in value among experiences, we are left with no reason to afford this kind of assistance.

If this is an experience seemingly of unqualified catastrophe for Israel, if it is a return to an existence formless and meaningless, it nevertheless had its own kind of order and meaninIf this is an experience seemingly of unqualified catastrophe for Israel, if it is a return to an existence formless and meaningless, it nevertheless had its own kind of order and meaninif it is a return to an existence formless and meaningless, it nevertheless had its own kind of order and meaning.

To talk in that fashion is not to speak of a kind of meaningless re-enactment of what went on in the creation; it is to speak of a vital, living, and ongoing movement, where God knows and experiences (if that word is, as I believe, appropriate to the divine life) that which has taken place, but knows it and experiences it with a continuing freshness and delight — and, if what has taken place has been evil, with a continuing tinge of sadness and regret — such as must be proper to the chief creative and chief receptive agency who is worshiped and served by God's human children.

I truly believe that love can cover a multitude of sins — we have been involved in and with people who do fostering and have seen children who have experienced different kinds of abuse transformed through unconditional love and acceptance — sure the pain of what they have experienced may still be there but the unconditional love they receive transforms them from broken to not so much broken... if that makes sense?

Bergson and Whitehead are both fallibilists, who choose descriptive metaphysics over prescriptive or transcendental metaphysics, and if there is a disagreement between them on the question of how spatialization distorts our experience, it is a difference of degree, not of kind.

If the Christian is to experience any kind of encounter or personal relationship with the risen Christ then it must be in the realm of the spirit.

«And then, after doing that for a period of time, if you still felt like there was a hole for the particular nonprofit that you had a passion for, you [have] a lot of experience from that kind of work with the other one that you can go, «Alright, I'm ready to go do this.»

I submit that arguments of this kind can have the force that Hartshorne takes them to have only if the whole of our knowledge of God, beyond our unavoidable experience of «the inclusive something,» can be derived from such knowledge as we have of ourselves, and hence is merely symbolic rather than truly analogical.

However, if our church were not in a city — or even if our church were in a different part of the city — this kind of experience would not be possible.

If Hartshorne's speaking here of «religious experience» seems to refer to some special kind of experience in contrast to other kinds or to experience generally, this is not his meaning.

I will admit that there are times (but not always) when genuine smiles on others seem fake and plastic because I just can't fathom any reason to have that kind of joy — even if I have experienced it at one time myself.

For on his own principles if there were not some kind of awareness of causal efficacy, there would be no warrant for making statements about it: «Nothing is to be received into the philosophical scheme which is not discoverable as an element in subjective experience» (PR 166/253).

If the person has experienced similar kinds of crises in the past the counselor will want to know how they were resolved.

One way of acknowledging its revisability is to say that it can survive the critique laid for it by Wayne Proudfoot in his 1985 Religious Experience and, more importantly, by the postmodern culture for which Proudfoot speaks.13 If it ignores that kind of postmodern critique, I am suggesting, it will not deliver on the promise it has shown recently in the growth of The American Journal of Theology and Philosophy, in the founding of The Highlands Institute for American Religious Thought, in the resurgence of Columbia and Yale forms of neonaturalism and pragmatism in the work of Robert Corrington and William Shea, 14 and in the American Academy of Religion Group on Empiricism in American Religious Thought — as well as in the growing independent scholarship of those working out of the empirical side of process theology and the Chicago school.

Or if you take «paying the penalty,» not in the sense of being punished, but in the more general sense of «standing the racket» or «footing the bill,» then, of course, it is a matter of common experience that, when one person has got himself into a hole, the trouble of getting him out usually falls on a kind friend.

If indeed we are to judge all thought by the way it «promotes the art of life,» then I think that we must recognize that there are many ways in which that «art» can be promoted, just as there are many different forms and styles within the fine arts, all of which can give rise to particular kinds of rich aesthetic experience.9

At least, our experience of the animals with whom we live is that they exhibit behaviors similar to many of our own; that those behaviors clearly seem to be signs of emotional and mental qualities familiar to us from our own knowledge of ourselves; that animals possess distinctive individual traits, characteristics that are irreducibly personal (even if we feel obliged to recoil from that word on metaphysical principle), their own peculiar affections and aversions, expectations and fears; that many beasts command certain rational skills; and that all of this makes some kind of natural appeal to our moral sense.

If one adopts a nihilistic perspective from the very start, this will avert the kind of disappointment that utopians experience when their visions inevitably fail to become fully actual in history.

He wrote a fascinating book that those of you who are wondering about that might enjoy called The Great Divorce in which people are given kind of one last opportunity to experience heaven and experience the kingdom and see if they want it.

The fact is that our experience gives us all this together, as being profoundly one in impact upon us; we can not cut up the world of experience, after the fashion of an earlier philosophy, and speak as if that which in its aesthetic quality has subjective appeal must lack any genuine reality in the world itself, simply because it does not lend itself to a particular kind of analysis by measurement or testing.

If we are to understand human freedom in Whitehead's terms, we must begin by considering the kind of freedom that human experience shares with all the other occasions of experience.

To become like him we must have all the powers of godhood; thus a man and his wife when glorified will have spirit children who eventually will go on an earth like this one we are on and pass through the same kind of experiences, being subject to mortal conditions, and if faithful, then they also will receive the fullness of exaltation and partake of the same blessings.

But doing things like psychosocial support for families and children to help them recover kind of mentally and emotionally from what they've experienced, cash - for - work programs that will do things like building latrines and bathing facilities in the camps, which is a practical need but also does help if the rains come or hurricanes come.

I would be afraid, kindest Sir, to disturb your loving self with my burdensome letters and wishes, if I did not know (on the basis of your gracious heart, so generously inclined towards me) of the sincere friendship I have experienced in so many ways and favours.

Perhaps Hitchens did experience some kind of spiritual struggle during his nineteen - month illness, but if he did then he did not write about it.

And even for me as an individual, is it not important to note that this is by no means the first time I've been a church - goer, that I had been recently finding a kind of joy (one might call it an experience of the sacred) reading T. S. Eliot, that my commitment to the new church is by no means total (in the sense of excluding work or family or friends), and that if statistical predictions work in my case I will probably have moved on to some other kind of commitment in five or ten years.

Over and over I go back once more to the same memories, none available in this way to any other stream of experiences; always, if I want to, I can recall that I had such and such a mother and father, brothers and sister, went to such and such schools, read certain books, etc., etc., through countless items of the kind.

The messages I received throughout my pregnancy, in literature, at classes and even from friends» anecdotes, was that childbirth should be kept «natural» It's all right to treat pregnancy like an embarrassing disease, but childbirth has been built up to be some kind of quasi-mystical experience that might be ruined if the naughty men with their machines and drugs are allowed to interfere.