Sentences with phrase «kind of force in»

Are we seeing a new kind of force in nature that a forcing agent can affect preceding events
«We don't have the kind of forces in the community that we had before, in other words, our black media outlets,» the Democratic governor continued.

Not exact matches

Companies that value the leadership and experience earned in the armed forces are working to make sure veterans have that same kind of training going into the civilian world.
In your time as commandant, what kind of changes have you seen in your own management style, your own approach to leadership of the forcIn your time as commandant, what kind of changes have you seen in your own management style, your own approach to leadership of the forcin your own management style, your own approach to leadership of the force?
Musk acknowledges that the kind of person he is after — someone who has a start - up mindset but understands how to build hundreds of thousands of automobiles — may not exist, which could force him into the CEO role — something he says he has no interest in doing.
Fair enough, but under the new EU net neutrality laws (which aren't yet in force), the only kind of outright traffic shaping that will be allowed will be for highly specialized services — think dedicated packages for Internet TV or cars or medical applications.
Created as a comic series by Jewish American writer - artist Jack Kirby in 1966, the eponymous black superhero represents the resistance to settler - colonial forces — the kinds of forces upon which America's nationhood was constructed.
The American Civil Liberties Union (ACLU) has long been a force in American politics, but it wasn't always the kind of organization that came up in everyday conversation.
As a way to shed some light on what I see coming down the pike in 2016, here are my six predictions on the kinds of macro forces that could disrupt your business if you're not doing your best to prepare for them.
Tuesday, Toronto residents got a taste of what a kind of cuts may be coming down the pike in their backyard: the city has asked the police chief to looking into trimming the police force by 10 %.
The show has been good for me in this area because it's kind of forced me to be eccentric, colorful, happy, quirky — all of me — and being vulnerable in front of clients and the audience and crying.
It seems to me that the category where we currently are most keenly confronting this kind of disorganized capitulation to technological forces is in media, and more specifically in news.
We are setting up a task force in every federal agency to identify and remove any regulation that undermines American auto production and any other kind of production, including the production of high - end, low - end, big, small, every form of automobile and truck.
Moreover, my proposals are in line with Zuckerberg's proclaimed goals: if the Facebook CEO truly wants to foster new kinds of communities, then he ought to unleash the force that can best build the tools those disparate communities might need.
It will also tell us how successful Beijing's new leadership will be in consolidating power and forcing the kinds of economic and financial reforms on which most economists now agree, but which are likely to be politically difficult.
While the #MeToo movement has led to the downfall of individual men, the kind of sweeping overhaul that is occurring at Nike is rare in the corporate world, and illustrates how internal pressure from employees is forcing even huge companies to quickly address workplace problems.
Bill Gurley: One thing I would say to that is I don't think there are any opportunities to disrupt healthcare in that type of way, simply because the amount, the shear force of inertia, the amount of regulation that exists, there's no way for someone to rush in and disrupt at that level with kind of hackneyed solutions.
Data like those found in this paper should force all of us to reevaluate what kind of founders with whom we should be partnering.
The notion that monetary policy has no effect on output can only be a throwback to textbook constructs of self correcting forces which keep the economy in some kind of equilibrium — including, in their modern guise, perfect foresight and rational expectations.
The answer is that the Christian right in our country is constantly trying to force their religious beliefs into the public sphere (science education, school prayer at public schools, Decalogue displays at court houses, nativity scenes on city hall property, crosses in all kinds of public places, national days of prayer, etc.)-- if these things stopped, the outcry from us non-believers would be greatly diminished.
Not in a sappy and forced way, but in a genuine, «lets go hang out» kind of way.
You'll find exactly the same kinds of arguments about racial integration in the armed forces that you're hearing now about gays in the miltary.
What kind of person recommends subservience in women, dominance in men, and so quickly equates authority with force?
It's the same kind of sentiment that was in full force in the health care debate.
But Einstein, 105f, sees that the infinite lines of force on any body would result in a field of infinite intensity, which is impossible; hence he argues that Newton had to postulate for his universe «a kind of centre in which the density of the stars is a maximum, and that as we proceed outwards from this centre the group - density of the stars would diminish, until finally, at great distances, it is succeeded by an infinite region of emptiness.»
(In the case of persons with preferences, Singer is opposed to any kind of forced, involuntary euthanasia.)
Where such a reality (as spelt out in 1) does exist, most often the blame for such a state of affairs is put on «outside» forces or on those minorities «inside» who do not conform to some kind of standardized understanding of a national norm.
To risk a generalization even more reckless than those I have already made: from the time of the pre-Socratics, all the great speculative and moral systems of the pagan world were, in varying degrees, confined to this totality, to either its innermost mechanisms or outermost boundaries; rarely did any of them catch even a glimpse of what might lie beyond such a world; and none could conceive of reality except as a kind of strife between order and disorder, within which a sacrificial economy held all forces in tension.
But if even Adam and Eve, driven in rage and guilt from the Earthly Paradise to which they may never return, may be said to be forced into a new «lifestyle» — if, that is to say, some especially desirable items are permanently out of stock, but there are still others, only relatively less appealing, beckoning from the shelves — if this is what the Fall amounts to, then how is it possible to comprehend the full implications of suffering or loss of any kind, whether in Mozambique or in Romania or in the luxurious American suburb?
Peter Berger, in an aperçu that I admire very much, has predicted that secular humanism in America, having failed to achieve the sort of success many had expected or feared, will be forced to accept a kind of denominational status («From the Crisis of Religion to the Crisis of Secularity,» p. 22).
The demands of society may force us to conform in all kinds of ways — in clothing, manners, food and sexual stereotypes — but we shouldn't blame God for this.
Please notice the kind of God I am talking about here is not some force in the universe as is believed in many of the eastern religions, but rather a God that is a person, and this person is different from that which he created.
Engaging in this kind of thought experiment is great, because it forces us to think about the physicality of the coming kingdom and helps us picture a world full of human creations rather than one of fluffy clouds and winged babies babies flying around.
There never was a time in History that atheists exist, only in this present stage of our intellectual developement that they deny His exisrence, but it can be easily explained that they are just part of the dialectical process of having to have two opposing arguments or forces to arrive to the truth, The opposing forces today are the theists or religious believers of all religions and the other are the atheists who denies religion, The reslultant truth in the future will be Panthrotheism, the belief that we are all one with the whole universe with God, and that we Had all to unite to prepare for human survival that will subject us humans in the future.Aided by the the enlightend consevationist, environmentalists, humanists and all of the concerned activists, we will develop a kind of universal harmony and awareness that we are all guided towards love and concern for all of our specie.The great concern of the whole conscious and caring world to the natural disaster in the Phillipines,, the most theist country now is a positive sign towards this religious direction.Panthrotheism means we will be One with God.
They are not provoked by forces beyond their control, leading them to engage in some kind of mindless mass hysteria.
Burns is writing a dissertation that bears on many of the problems of a complex and globalizing economy — the kinds of issues that Greider addresses in a more straightforward way Are the massive forces of the global economy dehumanizing the workplace?
This is in no way under their belief system some kind of «forced» conversion.
The American experience in the leveling of a continent and the partial reshaping of the face of nature constitutes one large national illustration of this kind of force.
It is another for some African Christians to argue that their positions on homosexuality are wholly indigenous and that Western forces are practicing a new kind of colonialism in arguing for the legitimacy of same - sex relationships, especially when we hear echoes of Western missionary positions on homosexuality and see Western Evangelicals like Scott Lively actively stirring up hatred against homosexuals in African countries.
If the film - makers continue to project the books» heart onto the screen, then a primarily teenage, Western audience will be forced to consider: what kind of world do I want to live in?
The relationship presupposes a personal kind of activity and attitude that will be expressed in various ways but never through sheer force or coercion exercised by one upon the other.
This concreteness does not deliver its force in a simple melody; it requires, rather, a kind of counterpoint — voices in such contrapuntal relevancy as shall fuse together the passion from above incarnately become present in order to redeem the pathos from below.
There is in short a way of appropriating oneness that very effectively rules out any kind of diversity, dialectic, or even dialogue, and lends itself, for that purpose, especially to those persons and forces within the community whose power is great enough to sustain their own particular version of Christian unity.
This kind of contextual approach has a dual impact, because both professors and students are forced to see what these disciplines mean in terms of the types of issues that the students are going to face in the parish, and the ways in which they actually arise.»
The classic example is the insertion of the «Epochal Theory of Time» in Science and the Modern World, forcing the eventual transformation of what, in that book, had initially been a Spinozistic approach to creativity as the one, undifferentiated underlying activity (with «events» of varied temporal duration as the «modes» of this underlying process) toward the Leibnizian monadology of actual entities (each a kind of time - quantum) that finally appeared subsequently in Process and Reality.
Thus, during active alcoholism, as the person is cut off from nurturing relationships including his relationship with God, he is forced into a kind of idolatrous position in which he is his own god.
An invasion force in the hundreds of thousands, followed by all kinds of armor and military supplies, would certainly transform the idyllic Hungary I have been traveling through, and every single one of the scores of Hungarians I met during my journey expressed horror at the prospect.
In other words, the cumulative forces of various divine feeling - aspects must differ in kind depending on the uniformity of those aspects up to now in cosmic historIn other words, the cumulative forces of various divine feeling - aspects must differ in kind depending on the uniformity of those aspects up to now in cosmic historin kind depending on the uniformity of those aspects up to now in cosmic historin cosmic history.
Whether or nor particular quanta considered in this kind of an explanation are capable of further analysis, or yet other sorts of forces (and quanta) are subsequently discovered, is not, after all, the most significant point.
These Doctors could not even understand these things mess up my Immune system & cause blood sugar spikes & crashes and puts protein and blood in my Urine, & they falsely called me delusional about the adverse reactions & they kept forcing them thing on me against my will, in one medication after another till my Guts and Kidneys severely bleed & I still can not get my records straightened out or get the right kind of Doctors that I need.
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