Sentences with phrase «kind of freedom in»

I guess its up to you and your wife to determine what kind of freedom in decision making you feel is most important.

Partly, I believe, because people are experiencing a kind of concord that can embody the kind of freedom in relation to others — even our enemies — that God has made possible.

Not exact matches

But several have said they want the freedom to give preference to certain kinds of internet traffic and some have already begun giving a leg up to their own sites and services in other ways.

As Broad considers what kind of offer to make, the Freedom asset sale moves along in parallel.

No warranty of any kind, express or implied, including but not limited to the warranties of non-infringement of third - party rights, title, merchantability, fitness for a particular purpose, and freedom from computer virus is given in conjunction with the information, materials, products, and services.

I obviously can't speak for everyone, but I think the most common allure to generating that kind of passive income is that it can give you the freedom to pursue those other challenges in life.

From «The Best List» in the December issue of Kiplinger's Personal Finance, our picks for the best smartphone plan for every kind of user: Families With the Sprint Unlimited Freedom Plan, you'll pay $ 90 a month through October 2018 (you must make...

Hopefully someone will read this and realize that all of the bickering in these posts regarding God vs No God, bill boards, religion, and freedom of choice will simply chill out, self - reflect, and work to live their lives sharing kind thoughts, practicing good deeds, showing extreme patience, and exampling humility.

Its a sad day when our young black men do nt have the freedom to walk through certain neighborhoods without being harrased are mudered, no one has the right to just take a life just because of the color of your skin we as a people has to stand up to injustices such as this no one wants to hear the truth there is still a racial devide in America and our justice system create laws so that this kind of injustice can continue to happen rather u want to admit it are not our young black men are the prey.

Kind of the same way «Faith» is a tool and «Creation» the theory... Bottom line, our country and everything great about it was founded in freedom of religion.

«It is symptomatic,» she wrote, «that the Congress for Cultural Freedom, which God knows, has never lifted a finger in this country for either culture or freedom, has become a kind of collecting point for these types.Freedom, which God knows, has never lifted a finger in this country for either culture or freedom, has become a kind of collecting point for these types.freedom, has become a kind of collecting point for these types.»

God has left everything for the final day and everyone will get something no matter we believe in it or not so over time we develop a kind of fearlessness (no fear of God) because He is not following us in an unmarked car like a cop and this freedom we use in a wrong way.

It is has become commonplace to regard Ivan Karamazov's «Legend of the Grand Inquisitor» as a prescient parable glorifying human freedom and defending it against the kind of totalitarian threats it would face in the twentieth century.

Like these men and women, we, too are petitioning for a kind of religious freedom that frees us to kick darkness, oppression, and bullying in the teeth.

«one of the greatest dangers to the freedom of the individual to worship in his own way lay in the Government's placing its official stamp of approval upon one particular kind of prayer or one particular form of religious services.»

For the saving love of God to be present to human beings it would have to be so in a way different from how it is present to other aspects of the body of the world — in a way in keeping with the peculiar kind of creatures we are, namely, creatures with a special kind of freedom, able to participate self - consciously (as well as be influenced unconsciously) in an evolutionary process.

He also proclaimed that people don.t have a soul, in an apologetic poor dear kind of tone - I believe the subject of a soul is still debatable in the USA - that is, if we still really have freedom of speech -

However improbable in a mechanistic sense the elaborate organic structure created by life may appear, it seems increasingly evident that the cosmic substance is drawn toward these states of extreme arrangement by a particular kind of attraction which compels it, by the play of large numbers in which it is involved, to miss no opportunity of becoming more complex and thus achieving a higher degree of freedom.

You will grow in the freedom to be inside or outside all kinds of systems and to move freely between and among them.

What kind of freedom would it be if God just destroyed Satan when Satan used his freedom in ways God didn't want?

When I read this, about 15 years ago, I was stunned that God wanted His people to use the tithe to celebrate with our families and to help the less financially «properous» people (instead of judging them) I had such mixed feelings, of freedom and joy in God but also a kind of betrayal from what has been taught, almost to scare us.

Freedom can never be absolute, since only God is abk solute, and will always have to be subject to some kind of regulation in any specific setting.

Generally defined as «dominating, restraining, or controlling another forcibly,» coercion involves interference with freedom, where «interference» means that the freedom in question is lessened in comparison with what it would have been had the interfering individual or group not acted at all, and this broad designation leaves open to dispute what kinds of interference are immoral.

Is that the kind of freedom you're talking about in your post?

Seen against the background of McGovern's book, however, Sigmund's invitation to liberation theologians to make an either - or choice between «revolution or democracy» seems too simple, and in the long run it obscures the kind of fundamental freedoms for which Latin America still awaits.

The kind of action from social awareness that is demanded by perfect love is such as must admit the tragic reality that there are people who are genuinely intent upon using their freedom to destroy the freedom of others, and that, under certain circumstances, love itself may dictate that «It is better that many should die prematurely than that nearly all men should live in a permanent state of hostility or slavery» (MVG 173).

There is a necessary dimension of the tragic in our creaturehood (yes, I think it is a necessary dimension), because any kind of freedom or victory of the good without it would be shallow and unworthy of both God and humanity as they are viewed in Scripture.

We're in an energy crisis, stupid religions are fighting each other, men are so afraid of women in other countries having any kind of personal freedom, people are starving, the world is becoming over-populated to the point where it simply can not support itself, and you prefer to sit around and argue this stuff instead.

In one particularly striking passage, he defines liberalism as: «freedom from the restrictions of the soil - bound life, be these privileges, forms, or feelings — freedom of the intellect for every kind of criticism, freedom of money for every kind of business.

Parents need help in adjusting relationships and family rules as children grow older so they can experience the freedom and the responsibility they need in order to grow up.4 In some congregations, this kind of learning and support occurs in parent - education groupsin adjusting relationships and family rules as children grow older so they can experience the freedom and the responsibility they need in order to grow up.4 In some congregations, this kind of learning and support occurs in parent - education groupsin order to grow up.4 In some congregations, this kind of learning and support occurs in parent - education groupsIn some congregations, this kind of learning and support occurs in parent - education groupsin parent - education groups.5

They meant to say that here was a new kind of community life, exhibiting the marks of inward spiritual power in its freedom, unity, and constructive energy.

These laws were put in place to prevent the kind of abuse that was common and provide a way to freedom if the slave wanted it.

But in our kind of society it may be that the adolescent can win the necessary emotional freedom from his parents only if, for the time being, he is permitted some distance from them.

Liberal learning, then, includes a variety of opportunities for the practice of freedom, and the well educated person is one who skillfully and zestfully exercises his formative powers in the pursuit of these various kinds of understanding.

Our problem is not to get rid of control in any absolute sense but to find a new kind of control that will allow a wider freedom.

Pursued with the right kind of arguments and with sufficient vigor, an escape from the «exemptions ghetto» can bring us out into an open field of religious freedom in full — and of moral freedom in full for all, thanks to the indispensable leadership role of religious conscience, and the recognition of the duty of men and women to obey God before any authority of the state.

His religious difficulty came from the kind of theology he found around him, its habit of identifying words in a book (written by human hands and thought by human brains) with the words of God, also from the habit of playing fast and loose with the dangerously ambiguous concepts of omnipotence and omniscience, and taking these more seriously than any definite affirmation of the freedom of creatures to make decisions that are their own and not God's.

It takes a lot of courage to admit you no longer believe and a different kind of faith, faith in oneself to finally take the first step toward true freedom.

This knowledge gives a kind of certainty such as is possible in the realm of history and freedom, that is as a claim to make freedom itself a binding norm.

It may also happen that such a Christianity gives the impression of a kind of drill, almost of a subtle form of brainwashing, a sociological routine which may produce a bourgeois Christianity but not Christian freedom, and which therefore remains unimportant in the sight of God.

There's a lot of very fine freedom and opportunity that comes with this, but it's also easy to just kind of go with the flow of the culture in the absence of deliberate and sustained attention to developing Christian habits of life.

They often include provisions about religious practices for the couple and for any children who may arrive; whether or not they plan to have children; what they will do in the case of a pregnancy not wanted by one or the other; what will happen if the couple decides to separate; what the financial arrangements will be in such a case; what provision will be made for the children; how in - laws, relatives, and friends will be included in the relationship; what sexual practices will be followed; under what circumstances the couple will move from one home to another; whose job will take precedence; and what kinds of freedom each partner is to have.

The directive of the churches represented in Faith and Order — that a study of worship be pursued over a number of years — indicates a recognition that there is a giveness to Christian worship, and that the common degradation of worship into gimmicks for religious mood - engendering is a kind of impoverishment, a failure, a positive disobedience hiding behind the face of individualism, spontaneity, freedom.

As Christian churches developed in America — and many more kinds of them with the establishment first of religious toleration and then of religious freedom — the ordained minister tended to become more dependent on his relations with his local congregation than was true in Britain or on the Continent.

When we think of all that has come from him in the impulse toward human freedom and dignity — the challenge of ignorance and the attempt to remedy it, the concern for and conquest of disease, the sensitivity to the needs and plight of the weak, destitute, helpless, and those in every kind of suffering, the stabilizing of the inner lives of millions of his followers around the world, and the fostering of a prophetic attack on such giant social evils as prejudice, injustice, and war — when we consider the things that have stemmed from this «penniless teacher of Nazareth,» we are dull indeed if the wonder of it does not sweep over our souls.

Anglicanism represents, we believe, the kind of dynamic Catholicism which alone can guarantee the maintenance of the historic faith, while at the same time securing that freedom which man has discovered in the days since the Reformation and which he properly and firmly insists shall be his right.

Why is it that freedom and reconciliation have so often been celebrated in this kind of singing?

In her book One Woman's Fight, published by the Freedom from Religion Foundation, she said she was sure that «I fought not only for what I earnestly believed to be right, but for the truest kind of religious freedom intended by the First Amendment, the complete separation of church and state.Freedom from Religion Foundation, she said she was sure that «I fought not only for what I earnestly believed to be right, but for the truest kind of religious freedom intended by the First Amendment, the complete separation of church and state.freedom intended by the First Amendment, the complete separation of church and state.»

Does it not suggest that this is a general law of life; that the living creature, compelled for its own survival to attach itself materially and spiritually to others of its kind, and to an increasing extent as it progresses autonomously and in individual freedom, is automatically prevented by Nature from rising above a given level of emancipation and consciousness?

It is because the temporal atomicity allows for two kinds of process, the internal process of self - determination called «concresence,» as well as the efficient process of «transition» from occasion to occasion, that there can be freedom in the universe (PR 135).