Sentences with phrase «kind of long life»

And It's something that I need to keep going with, if I want to live any kind of long life.

Not exact matches

His book, «Let My People Go Surfing,» is a kind of living will and testament to his wishes for the running of his company when he is no longer at full capacity.

When it comes to saving for retirement, we are facing all kinds of risks, from skyrocketing healthcare costs to running out of money because we're living longer than we expected.

«For our civilization to become a new kind of entity on the planet, we need to live comfortably, over the long haul, with world - changing technology,» David H. Grinspoon, an astrobiologist at the Library of Congress, said Dec. 12 here at the annual meeting of the American Geophysical Union.

I'd long treated my online life as a supplement to my real life, an add - on... But then I began to realize, as my health and happiness deteriorated, that this was not a both - and kind of situation.

I thus began to long for a life as something other than a business owner, looking to sate my appetite for a new kind of challenge.

For people living in rural areas, where wait times for driverless Uber or any kind of public transit are completely unreasonable, yet don't have money to burn an extra $ 10k on their car to make it autonomous, will continue to buy old - fashioned human - driven cars with gas pedals and steering wheels long into the future — and will not accept not being able to drive their cars into cities.

We don't know how much we spend, sometimes we don't know how much we earn, if we invest the money we don't know what kind of returns we will get, we don't know how long we are going to live.

If wisdom is to be ours, it must grow in us slowly like a tree — a tree of life — and at the end of the long growing we have its ripe fruit, sweet to the taste, which is the knowledge of good and evil — the kind of knowledge by which a king may rule well, and any of us may govern our lives well.

To hold that same - sex marriage is part of the fundamental right to marry, or necessary for giving LGBT people the equal protection of the laws, the Court implicitly made a number of other assumptions: that one - flesh union has no distinct value in itself, only the feelings fostered by any kind of consensual sex; that there is nothing special about knowing the love of the two people whose union gave you life, whose bodies gave you yours, so long as you have two sources of care and support; that what children need is parenting in some disembodied sense, and not mothering and fathering.

So long as a husband lives, be he adulterer, be he sodomite, be he addicted to every kind of vice, if she left him on account of his crimes, he is her husband still and she may not take another.»

If you knew intimate details about my own past and the deep hurt I've endured, you would apologize — or maybe you wouldn't care at all; after all, most never consider that kind of thing, though their past encounters with «Christians» is enough to justify their life - long disdain for them in the eyes of the people that applaud them.

If the non-believer who is proud, fully desiring, and un-receptive of practicing their sin of homosexuality and they love being around the believer then that would make me question what's wrong with that believer because the scripture says; «Indeed, all who desire to live godly in Christ Jesus will be persecuted — 2 Timothy 3:12, No proudly practicing sinner of any kind will stay with a believer very long just ask Liz

But the point is that IN THAT CONTEXT Calvinist theology was a much - needed pastoral and communal approach that helped people to break from the shackles of long - established systems of spiritual abuse by offering a different story to live by and a different kind of community to live in.

As for the free range analogy, it is a known fact that animals under the care of a kind master live much longer and are much healthier than those in the wild.

But for some reason we choose to stop our knowledge of age progression at birth, and anything before that is some kind of weird mystery... when we know full well that that Fertilized egg has all the information it needs to grow into, eventually, an elderly person with a long life behind them.

So long as these kinds of inequalities persist, all of us who are given expensive educations have to live with the knowledge that our victories are contaminated because the game has been rigged to our advantage.

I mean the burning passion of lived awareness that we occupy a precarious existence on this planet together with the soil and its flowers, the water and its fishes, the air and its birds, the fire and energy sources; that our fellow human beings are truly brothers and sisters with whom it is better always to make love - justice than war; and that gentleness lasts longer and touches more deeply than other kinds of power.

Finally He has told us how long this battle with last, and what kind of day we live in so that we can be alert and on guard.

Eliade has also documented the extreme persistence of this style of ordering life into a story which is not open to the new, in the rural cultures of Europe right down to the time of his own youth, and not only so, but he brilliantly predicted the resurgence of this kind of life story in the counterculture in a book which he wrote as long ago as the 1940's.2

Trading legalism for pietism is really no improvement, we are no longer under the power of the law, and no longer slaves to sin, we still can and do fall short of perfection, in fact, Romans 7 gives us a pretty clear picture of the kind of abject failure that results from trying to live a pious life under our own power.

This is the kind of material life our culture trains us to long for, whether we are the immigrant hoping for a better life or the uber - wealthy person trying to «make do» with a 20,000 - square - foot house.

Long story short: decided to move to the church who hosted the event just to enjoy that kind of church life and community.

I've known him for years, long enough that I can't remember when we first met, and we were recently emailing back and forth about our lives, our futures — the kind of stuff separated friends discuss.

No longer was there a higher kind of life as there had been for the ancients, a life devoted either to theoretical contemplation or to participation in the public activities of a citizen.

The rationale for pursuing much longer life is not presented as if it were some kind of social necessity, as if we would have better societies if everyone lived much longer, or that it would help solve some pressing social problems.

Despite the fact that there is no longer only one kind of family in most congregations, pictures in some family - life magazines still depict the ideal Christian family — two parents and two children, all smiling.

If death were always preceded, however, as unfortunately on rare occasions it sometimes is, by a period of slow decay, as long in years as the original period of growth to physical maturity, until any kind of personal communion had been rendered virtually impossible, then we would not only welcome death, as a merciful release, but be less inclined to assume the survival of the deceased in an «after - life».

Biology seems to suggest that, for all of our empathetic features we still operate with a fairly instinctual pulse toward survival and self - serving fulfillment (or to at least live long enough to reproduce), so it's difficult for me to envision peace coming from within; but, I can submit myself to the communal disciplining of a peacemaking body of people who may, through rigorous training, shape me into the kind of person who can live peacefully amidst the insanity of never - ending traffic.

A long, honest look and conversation with the man in the mirror may help you see the beauty of the process, remember yourself in the chaos of your internal battle (sometimes we lose ourselves this way — kind of like not seeing the forest for the trees), and discover the blessing that you are, in the way the people your life touches already feel you are.

Last week, Pat Robertson told his viewers that he believes Alzheimer's disease to be a «kind of death,» a basis for the un-afflicted spouse to seek divorce and move on with their life — so long as they act mercifully and provide a means for care of that spouse.

The highest can no longer be defined by an exalted kind of activity; it all turns on the spirit in which one lives whatever one lives, even the most mundane existence.»

Whatever may be true elsewhere in the cosmos, the appearance of human life marked the emergence (after a long course of evolutionary development) of a kind of created occasion that can and does know itself and others, certainly with an intensity unparalleled (so far as we can see) elsewhere in the creation.

And the same logic should make it clear, of course, that all sorts of other kinds of people — childless gay people, infertile people, people who do not feel called to parenthood — can become every bit as mature (or immature) as a parent of six, as long as they can find some substitute discipline for repeatedly placing someone or something else at the center of their lives.

Transition to this kind of gathering after long practice of the rank and file ordering of discipleship will entail continuation of the crucifixion of self that launched entrance to life in the Spirit.

Now this i say and testify in the Lord, that you must no longer walk as the gentiles do, in the futility of their minds.18 They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart.19 They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity.20 But that is not the way you learned in Christ!

1) As someone who lived in an abusive church for fifteen years, it would have been helpful to hear these kinds of stories back a long time ago.

This disciplined ideal, underscored throughout his childhood, set Wesley on a quest for the answer to one question: «How can I be the kind of person that God created me to be, and that I truly long to be, a person holy in heart and life?»

Hasker's third proposition is that for the problem of divine non-intervention to be a real problem, «we must be able to identify specific kinds of cases in which God morally ought to intervene but does not» Many critics of (traditional) theism probably already have a more or less vague list of such cases, which might include genocidal events, such as the Nazi holocaust and the Rwandan massacre; wars; large - scale natural disasters; conditions of chronic poverty, in which millions of children die from starvation or are permanently stunted because of inadequate protein; the sexual molestation of children, which often leaves them psychologically scarred for the rest of their lives; death preceded by long, painful illnesses, such as cancer or AIDS, or by mind - destroying conditions, such as Alzheimer's disease; and the kinds of events described by Dostoyevski, such as the soldier using his pistol to get a mother's baby to giggle with delight and then blowing its brains out.

Bonhoeffer concluded that «only a polyphony of this kind can give life a wholeness and at the same time assure us that nothing calamitous can happen as long as the cantus firmus is kept going.

It is backward looking, a kind of longing quest to rediscover tradition, to make life simple, and (for this reason) it probably shares an «elective affinity» with dogmatism, bigotry, and political conservatism of other kinds.

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I always have a hard time with seasonal transitions (and life transitions in general)-- call me a sensitive soul but I kind of have to grieve what we're losing (long, warm summer days) before I can totally embrace what is coming.

i've discovered your site not long ago, just a few months now really, and i really love reading it — and taking advantage of your kind sharing;) really happy for you, with your book, and i pre-ordered it too, though, as I live in Brazil, i'm sure it will not be here until mid-november.

I think people hesitate to pay «that much» for toast as bread is no longer seen as a staff of life but just some kind of background, even «good» bread such as artisan baguettes.

It has a long shelf life, which is great for keeping on hand, but what makes it truly special is its unique texture — very firm and chewy, holding great shape when cooked and excellent at absorbing all kinds of delicious marinades.

I am a life - long lover of cooking and all kinds of cuisine and appreciate the simple things in life.

This is a really seductive, rich cabernet, with glossy black fruit wrapped in the kind of firm, persistent tannins that will ensure a long life in the cellar.

Unlike the preservative - packed kind you buy in stores, Abdoo warns that his almond butter has a refrigerated shelf life of only three weeks — but with a secret weapon this versatile, we doubt it'll last that long.

I then transferred the mixture to cheese cloth and placed the mixture in a sealed sauerkraut crock (the kind with the lip of water around the edge — just the mixture inside the cheese cloth and nothing else), and I let it sit for about 48 hours (a little longer than the recommended 36 hours — I live in a basement apartment in a cool climate, so the temperature was around 60 degrees most of the time).