Sentences with phrase «kind of power does»

And what kind of power does Oreo hair actually give you?

That kind of power does not exist in the business world because when it does it's not called «business» its called organized crime.

In this movie, what kind of power does a gang have over its members?

This kind of power doesn't only rescue his patients, he says.

A rock - solid core that will allow you to execute all other exercises with the kind of power you didn't even believe could be created in your muscles before.

Not exact matches

The idea is to be able to do on a mobile device the kind of heavy image interpretation that currently requires remote processing power somewhere off in the cloud.

So whilst the closed door discussions will be about how to keep the status quo regardless of the rapidly increasing power costs and breakdown of service that is now being experienced around the country, the open conversations being had by the people are excited discussions about the future because we trust the likes of Elon Musk and Mike Cannon - Brookes to get the job done more than we trust big power and Government to come to any kind of meaningful and affordable long term solution.

When most people think of power, they think about the kind of power that comes from being the boss, where you can get people to do what you want them to because quite simply you can fire them.

Few men with power would ever consider, let alone engage in, the kind of conduct engaged in by Weinstein and others but they must do more than just refrain from the indefensible.

Nor did he talk about whether Facebook bears any kind of editorial or journalistic responsibility because of its size and market power.

Today ToutApp launched a new feature called Sales Campaigns, essentially a power task list which knows the kinds of things a salesperson needs to be doing, and queuing actionable buttons up at the right time.

For compatibility with the fastest kinds of memory chips for servers or to be able to send the largest amounts of information quickly between the central processing chip and memory or storage, Intel requires that customers buy a package that includes two chips, known as a dual socket design, even if they don't need the extra processing power of two chips.

Then again, we don't possess the kind of brain - power he has and haven't spent a life creating abstract proofs alone in a library.

If corporations have the kinds of power that were once reserved for states, do they then have the same kinds of obligations?

Listen to this quote from Ann Florini, Senior Fellow, The Brookings Institution and ask yourself if it applies to your organization: «NGOs are a bunch of people whose currency of power is information and the ability to make arguments and persuade people to change how things are done... to have that kind of power you have to have access to information.»

So if you take out even more consuming power by driving down wages, you take out even more consuming power by cutting unemployment insurance, you take out even more consuming power by various new kinds of taxes they're even talking about in terms of consumer taxes, so don't they actually exacerbate the problem, exacerbate the crisis?

The final word must have come from the corporate bosses that they did not have the power to make that kind of decision.

Erlend: Yeah of course and when you do them on a daily basis, you using the power of compounding as well, so yes, you get trained, you get like a bit rule about it and I found the same in my life it is like sort of habits, like in grading habits into my life that are positive and when I started doing it, I kind of found that oh shit like if I am the way, wait a minute, if I want to do all these habits, I will not have any time for any of the negative stuff that's kind of.

The way it works is we can send real world items such as money or any kind of value or asset digitally from our phones and computers over a peer to peer network with no need for a financial infrastructure so no fees and no controlling powers saying what we can and can't be done with the currency we earn.

It has to do with the fact that as Americans, we must, MUST get the Zionists out of any kind of power within the United States if we want to save our home.

Really Daniel, I don't know what kind of marriage you have, but my wife and I do not need one of us to have veto power over the other in order for our family to function.

And the reason he did it wasn't to show us an example of martyrdom, or a way to kick off a great idea by giving it your all by speaking some kind of «truth» to «power».

America is doing more than any other nation to spread the kind of political structures that can best prepare the globe for God's ultimate work of establishing the final kingdom, Webb contends, and he proceeds to quote from a variety of sources to support a role for providence in contemporary theological thinking while interpreting America's rise to world power as a divine blessing that comes with special responsibilities.

He could categorically choose the way of antinomian libertinism (as did the Valentinians), in which case the pneumatic self acted as if it had «a positive injunction to perform every kind of action, with the idea of rendering to nature its own and thereby exhausting its powers.»

When we ask what kind of power is revealed in Jesus, coercion does not come to mind.

Words alone just don't have the power to alleviate so many layers of pain, but I hope in reflecting on this passage, victims of every kind of abuse will be reminded:

I heard more of their intersecting stories, and when Idelette was done talking about her book, about her passions, I wanted to see her on every stage of every slick Christian conference, to bring some mama - truth, to preach the Gospel of Being With Each Other, but then I kind of had to shrug because part of Idelette's power is that she's outside of that system, outside of that church - marketing world, too busy living the truth of it to package it.

Pius XII, in a further clarification of the standard argument, holds that when the State, acting by its ministerial power, uses the death penalty, it does not exercise dominion over human life but only recognizes that the criminal, by a kind of moral suicide, has deprived himself of the right to life.

Since public opinion, or world opinion, or the opinion of governments in general has become a powerful factor in the situation, and since the West must depend very much on capturing the opinion and the sympathy of what might be called the uncommitted powers, our future is going to depend on the kind of internationalism which does not attempt to freeze the existing situation in a legalistic manner but takes the lead in predicting and preparing the necessary changes in the status quo.

To begin with, it suggests that the kind of leaders in power has everything to do with whether war is waged justly.

Presumably Hare and Madden are in reality advocating a kind of quasi-coercive power which would not so much frustrate the desires of finite entities that already are in the scheme of things as prevent new desires and aims from coming into being if they do not stand a very strung chance of gaining satisfaction or if they greatly disrupt the harmony and rhythm by which desires are guaranteed a better chance of satisfaction.

So while the we are not told here (or anywhere) much about these spiritual beings — we don't have an explanation of their powers or of what kind of effects they can have on the believers — Paul's point is that we don't need to worry, because Christ is far above them.

These ministers represent the kind of Christian that makes me reluctant to say to people I don't know that I'm a Christian and the kind of speakers for the faith that drove all my children out of churches because they would not put up with such judgmentalism, cruelty, and, too often, drive for power and money.

I have seen Christians in both academic and pastoral work attracting admirers who then progressively lose the power to distinguish between devotion to their human teacher and loyalty to their divine Lord, and I don't want anything of that kind to happen to me.

Trading legalism for pietism is really no improvement, we are no longer under the power of the law, and no longer slaves to sin, we still can and do fall short of perfection, in fact, Romans 7 gives us a pretty clear picture of the kind of abject failure that results from trying to live a pious life under our own power.

Christians are some of the most kind hearted people I meet on a consistant basis, a lot of them come from good homes and really choose to do good, but with their delusions and conviction in hallucination, they terrify me that they have real decision making power in the US...

To me that kind of experience — inward, replenishing power to do and to endure what by myself would have been impossible — is at the very center of religion's meaning.

It seems to me that the only thing we can do is pray that one day the non-believers out there experience some kind of an event which opens their eyes to the power of God.

He does not mean, I suspect, that Aristotle and Aquinas rejected the notion of prime matter, or that they never had it; rather he thinks they believed that there is a kind of matter with no properties or causal powers, but that it never exists except in things that do have properties and causal powers.

What has this kind of power to do with the divine?

When we remember that there are two kinds of forgiveness, one which is unconditional and freely given to all, and the other which grants release and deliverance from the enslaving power of sin, we see that this idea that God does not forgive ongoing adultery is false.

A lot of people run their lives under the assumption that Adam and Eve were real and what they did gives Jesus some kind of salvation power over (and justification for torturing) everyone.

Cars can be converted in the same way!!!!! We could be an independent nation, but the powers - at - be don't want them kinds of things!

Most of these people just think there must be a higher power of some kind, but don't know what.

Then every eternal volition in a man, and every volition of the Eternal would straightway become perceptible in the temporal order, if the same kind of powers of comprehension be assumed in the temporal order: so that when the man who wills does get on in the temporal order, and is accounted to be something in the eyes of the many, the eternal volition in a man would be plainly evident, just as the quantity of a cry is obvious by the quantity of the sound in a room, just as when a stone is cast into the water its size is evident by the size of the circle it makes.

I was under the impression that Jehovah's Witnesses didn't believe that Jesus died on the cross, that's why the New World Translation renders the Greek word «stautos» as «torture stake» instead of «cross...» Anyway, if you believe that Jesus was a created being (Arianism), and that He isn't God, but was some kind of demi - god, then he had no power to save us from anything.

This argument breaks down on the fact that the contemporary form critic does not deal with a nebulous entity, «the community», to which he ascribes all kinds of powers; he deals with specific groups, individuals and traditions which he isolates, identifies and delineates.

The objective here is to humanize the structures which govern the mass media, both by encouraging persons within the industry to «do well by doing good,» and by insisting that the social and economic powers of the media must be counterbalanced by other kinds of power which express the concerns of citizens for the general welfare.

did Jesus just come to issue different kinds of commands with NO POWER OF GOof commands with NO POWER OF GOOF GOD?

I don't hold that kind of power over anybody.