Sentences with phrase «kind of presence in»

We want to have faith that our current clinical approach is solid, that our treatments work well, that our particular kind of presence in the room is healing to a client.

The firm's management is consulting with partners and staff about what they want to see in the firm's 2012 - 15 strategy, but it has highlighted the need to form some kind of presence in the US and a possible merger in the City as priorities.

Not exact matches

The presence of this kind of in - store technology, says Darren Gunn, the associate dealer tagged to run that flagship Edmonton store, isn't gimmicky.

But without the kind of imposing presence that Samuel L. Jackson would later capture in his performance, the character felt second rate, making this flick a mediocre outing at best.

Those prerequisites include terminating America's military presence in South Korea as well as ending the U.S. regional nuclear umbrella, a security arrangement in which Washington promises in - kind retaliation on behalf of close allies if they are attacked with nuclear weapons.

«It's more than just a feel - good kind of agreement,» says Manley, now president of the Canadian Council of Chief Executives, which has lobbied for a greater Canadian corporate presence in Asia.

But it is something that has been expanding outward toward small and medium business owners as well, as having a fully optimized website is a necessity in running a company with any kind of online presence.

Its news presence and ability to set agendas, through its reporting and opinion pages, is certainly reduced, but it's still got the only megaphone of its kind in town.

Hilary Clinton famously quoted the Woody Allen maxim that 80 % of success is just showing up to explain her commitment to face - to - face diplomacy, especially in Asia.But the US has the kind of assets in play that give real substance to the presence of US officials.

If Paul can rejoice about his contentment in God's presence while lacerated in a jail cell, then we too can live with that kind of perspective in both enjoyable and daunting situations.

My autistic daughter is a wonderful presence in a life that occasionally gets defined by silly expectations of the right kinds of accomplishment and status.

A gentler mercy followed in which pulse and breath joined in the kind of visceral, somatic prayer that felt upheld by the grace St Paul renders, «The Spirit intercedes for us in sighs too deep for words...» And, in awe, it occurred to me that my very breath proclaims the presence of the God who breathes me.

I have found, for me, that when I start my day in the Bible, my heart and mind are better prepared to respond to God's presence throughout the rest of the day — and I usually find that I am kinder in my responses to other people and more gracious with myself.

Still, Bonhoeffer's presence at what he called «quite a wonderful Mass» did bear witness to a kind of broken unity, a sanctorum communio not yet fully realized in the visible church of the undivided Christ here and now.

To me it seems as if her yes has transfigured the story, for now it hinges on her word, her participation and presence in the drama, That's the kind of story the Bible repeatedly tells.

I figure that at the very least, it teaches people not to make those kinds of statements in my presence.

The point here, however, is that the view that our Lord is absolutely different in kind from any and every other work and presence of God is impossible to maintain, and that for several reasons.

Moreover he must be on guard against creating the impression that his presence in the movement gives it a kind of moral guarantee.

Why should a gay man or woman still repent, and return to God and his Church, when the secular society becomes a kind of pseudo-church where gays can be «happy» despite the absence of God's presence who is life and cure in himself (the great benefit of the true Church is the presence of God there who is life, cure and love in himself; the presence of God in the church causes real happiness)?

Through God's presence who is life, love, health, fellowship, light, truth, happiness in Himself, they had got everything, and this is expressed through the marvelous kind of place where they were allowed to live: The Paradise.

The prayer for a sense of God's presence, often referred to as the prayer of communion, belongs in the midst of every other kind of prayer.

Although feminists are extremely critical of the way men have written history and have understood the historical process, and although they sometimes call for the kind of sheer presence in the moment that is characteristic of Buddhists, nevertheless, they are inevitably immersed in social and historical analysis.

One formulation is offered by John Paul II in his 1995 encyclical Ut Unum Sint: «Insofar as these kinds of elements exist in other Christian communities, the one (unica) Church of Christ has an efficacious presence therein.

In the presence of the three intrinsically distinct, intelligible, and existentially necessary primary notions of temporal passage, modality, and order together with their derivative relations, and in the absence of any successful reductions known to me of one of these to the others, I am inclined to regard a synthetic metaphysics of time which has a place for each of the nine cells of the matrix as the only kind which could be adequate to all the facets of timIn the presence of the three intrinsically distinct, intelligible, and existentially necessary primary notions of temporal passage, modality, and order together with their derivative relations, and in the absence of any successful reductions known to me of one of these to the others, I am inclined to regard a synthetic metaphysics of time which has a place for each of the nine cells of the matrix as the only kind which could be adequate to all the facets of timin the absence of any successful reductions known to me of one of these to the others, I am inclined to regard a synthetic metaphysics of time which has a place for each of the nine cells of the matrix as the only kind which could be adequate to all the facets of time.

This kind of full or respondent silence is not a state of emptiness or bankruptcy; it is the fruit of a dialogue in which the parties begin to have a fresh awareness of the presence of God in an encounter that sharpens and focuses differences at the same time that it clarifies common goals and common roots in the one God.

In that sense, the Presbyterian debates do not feel like friendly arguments over the breakfast table, or even the more heated kinds of exchanges that might take place in the presence of a marriage counseloIn that sense, the Presbyterian debates do not feel like friendly arguments over the breakfast table, or even the more heated kinds of exchanges that might take place in the presence of a marriage counseloin the presence of a marriage counselor.

A few that pop to mind are the Coconino Sandstone, the meandering / lateral channels in the Grand Canyon, the progressive order of the fossil record (complete with a pre-hominid through hominid progression), forms which bear features bridging the specially - created kinds (i.e. fish with tetrapod features, reptiles with mammalian features, reptiles with avian features, etc), the presence of anomalous morphological / genetic features (e.g. the recurrent laryngeal nerve, male nip - ples, the presence of a defunct gene for egg - yolk production in our own placental mammal genomes), etc, etc..

We have said that it is in a new kind of relationship among people to which we are to look for the distinctive mark of the Spirit's presence in the Church.

Here is a kind of mutual limitation, Austin proposes, in which the presence of one model prevents the exclusive development of the other.

It follows that the marks of the Spirit's presence should be found in the kind of relationship which men have to one another.

They in turn respond with another kind of fear, a sort of awe in the presence of the one they only dimly understand as their Lord.

The grief may be taken as a mark of his true humanity, as a kind of agony in the presence of death (like the synoptic accounts of Jesus» Gethsemane prayer).

God's presence and indwelling in Jesus is said to differ not only in degree but in kind from his indwelling in the greatest of his saints, or in us.

So vivid and so powerful was this recovery of the kind of interchange with one another that they had had when Jesus was alive with them that it produced the feeling of his actual presence with them in bodily form.

The lesser kinds of reverence have been noted only in order that we may be quite clear that even in Catholic circles the term worship is applied normally to God and none other, although it is important that we understand that by association with God and His presence and work, creatures are seen in the Christian tradition as worthy of something even more remarkable than the respect for personality of which democracy has spoken — they are worthy of reverence which is religious in quality, reverence about which there is a mystery, just as in human personality itself there is a deep mystery by reason of its being grounded in the mystery of God.

This kind of humanism is, for some of us, a clue to the presence of the Divine; Midgley, as she makes clear again in the last chapter of Science as Salvation, does not subscribe to that view.

We cringe before power expressed coercively and arbitrarily; we tremble in the presence of rigid moralism, when we do not react against it in wild and desperate efforts to be ourselves; we can only be puzzled by the kind of absolute essence which is without affects from what goes on around and about it.

Some of the cages I used to illustrate the sense of presence of the unseen in Lecture III were of this order; and we shall see other experiences of the kind when we come to the subject of mysticism.

The experiences which I have in mind are clearly distinguishable from another kind of experience which I have had very frequently, and which I fancy many persons would also call the «consciousness of a presence.»

To the AAUP, the presence of a department of theology in a university is a contradiction, as is a church - related college of any kind — that is, if it still takes its religious vocations seriously.

However, to Christian faith, the God of revelation who becomes manifest in the humiliation of the cross is disclosed as one who has from the beginning emptied the divine self of any claims to the kind of power and presence that might frustrate the openness of historical existence.

On the other hand, all of them are fully aware of the kind of institution to which they have committed their lives and work, and in most instances they endorse both the university's preoccupations and the presence of the church within it.

And the question is, are you the kind of person who even wants to be around God, to be in His unfiltered presence?

In this session Fr Pacwa outlines the different kind of responses which an individual, both in the historical presence of our Lord and in the here and now of our lives, might make, provoking the reader to a greater generosity of mind and hearIn this session Fr Pacwa outlines the different kind of responses which an individual, both in the historical presence of our Lord and in the here and now of our lives, might make, provoking the reader to a greater generosity of mind and hearin the historical presence of our Lord and in the here and now of our lives, might make, provoking the reader to a greater generosity of mind and hearin the here and now of our lives, might make, provoking the reader to a greater generosity of mind and heart.

The initial structure was simple and theologically eloquent: The glory, the presence, of the Lord is revealed with uncommonly convincing power - the term which is often used for this kind of revelation is «theophany» - signifying the Lord's commitment to the Covenant (a pact, an agreement, a working arrangement between two parties) implicit in the divine - human encounter (ch.

And I still like it even though I understand and agree with your dislike of church «vision,» because this hymn isn't about a vision for the future of an organization, or a vision for any kind of institutionalized growth, but a vision of the constant presence of God in our lives, and in our very being, denying our need for material wealth and human approbation for the true spiritual fulfillment that comes from God.

The Bible is a record of encounters in a long story over millennia, a kind of Festschrift for God, a series of anecdotes, poems and stories about the perceived presence of the Holy.

The graceful and loving presence of Christ may well be active within the kinds of events just reported, but both faith in Christ and appreciation of the abundant fertility of Eros resist the facile equation of specific parish events with the activity of Christ.

Even though the presence of the Uniate Catholics was a thorn in the Orthodox flesh, they responded in kind to Roncalli's manifest openness and affection.

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