Sentences with phrase «kind of questions people»

«It was really good fun getting a sense of the kind of questions people would ask and why they ask them.»

That's the kind of question people ask before they even get to academic questions,» Patrick Sanchez, Superintendent of Newark, California Unified School District told CNBC.

All from paying attention to the kinds of questions people frequently ask.

«It's changed the kinds of questions people can ask.»

Not exact matches

Public health experts are divided on the question, but a new study is the first of its kind to suggest that for some people, the devices could help more than they hurt.

I'd sometimes correct people, but I quickly learned that the questions were less out of concern and more akin to gawking, kind of like bystanders passing an accident.

I can create a speaking page on my website that answers common questions and qualifies the right kind of people.

«Over the last 10 to 20 years, because of blogs and the applicant community and discussion forums, people have developed a really good sense of what the admissions process looks like, down to what kinds of questions are asked and how they manage the interview,» Vice Dean Karl T. Ulrich explained in an interview when the school announced the new test.

«Any argument they make for keeping that in would result in the same kinds of legal challenges presented by Section 3 (c), which poses the question of, «Why have people from these countries been deemed more dangerous than others?»»

When you set up your own business, one of the first questions you ask yourself is: «What kind of people do I want to recruit?»

Lately, everyone from President Barack Obama to Shakira and Angela Bassett has been encouraging people to «learn to code,» which begs the question: What kind of learning environment is right for you?

But the fact that both kinds of reasons might occur to a single group of people — a Board of Directors — in a single situation implies an interesting question.

These kinds of leading questions refocus people's brains on resources, successes, strengths and relationships they can tap into for motivation.»

«You kind of feel you're bothering people,» he said, referring to his requests to sit in the back of classrooms and ask the teachers questions afterward.

It answers the question: what kind of person is the most likely to buy our products or services?

Try to remember the kinds of questions they ask, how they follow up on the other person's answers, and even how they make use of silence.

«This kind of single - chute question,» says Cialdini, «significantly increases the percentage of people who brand themselves as adventurous,» which momentarily makes them «highly vulnerable to aligned requests» — such as your pitch.

The buddy takes the new recruit for lunch and serves as a kind of guidance counsellor from then on, so the person always knows who to turn to with questions.

There have been all kinds of research about how answering questions gives people the same dopamine hit as gambling.

These are all the kinds of things that HR managers and talent developers obsess over, and also the sorts of questions people ask themselves when they're deciding between job offers: Should I work at Company A, where I'd have better benefits but a worse commute, or Company B, which does important work but doesn't pay very well?

That will not only reveal what company representatives are saying about their companies, but it'll also reveal the kinds of questions that the analysts — the people in the know — are asking.

One of the big questions the study set out to address is whether the way payday lenders present their products — as a quick, hassle - free way to get cash for a week or two when an unexpected expense crops up — reflects the kind of experience people actually have with these loans.

Since most people rely on some kind of substance to help them escape pain, to relax, or to socialize, the moral question is whether the immediate good outweighs the possible harm» something very specific to each situation.

There is a story of a churchwarden (senior lay person) who went to hear a modern theologian speak — in the questions he got up and said that he was disappointed that his vicar wasn't there because that was the kind of thing he wanted to hear in his church.

@CP: before the age of 24 I buried my Mom and 2 children... tragedy didn't make me believe then and it certainly won't make me believe now... if anything those tragedies made me question what kind of an evil monster god really is if he allows 3 innocent people to die horrible deaths (my Mom was an avid believer and went to her grave believing she was going to be with god... it was a comfort for her and eased her mind... I just don't see it as a necessity)

Later he would say that «those kinds of questions [to starve the afflicted child] can be answered best by the people who are right there on the scene, if they think clearly and act responsibly.»

Further honing of the question yields this: What kind of ethic will they (oppressed people) develop to prohibit them from becoming oppressors?

Now the question is, what kind of person are you to throw gays under the bus just because you believe doing so will better your chances of getting into Heaven?

People, I think that arromadazda said it, the whole notion of right and wrong kinds of Christianity is called into question.

Obviously not every person we come in contact with asks these kinds of questions, but we get them regularly, often several times a week.

A second question might be the following: Will the new group of reconciled persons in each place be a kind of «skin graft» growing over old divisions, or will it be simply an interim, experimental organization for developing and enhancing new relationships among still separated bodies?

If a group of people of any kind were in front of my house protesting anything, the police here would have them removed, questioned and charged.

You're young, it seems (only young people ask questions of that kind), and you think you might have an intellectual vocation, but you can't see what to do about it.

First off, let me say that asking the Big Question, worrying with some consistency about the meaning of life and final ends is only for certain kinds of people.

Frankly, if you do get offended by it, I would want nothing to do with you, have little respect for you, and I would seriously question what kind of person you were to be so «offended» by an act of kindness and compassion.

If Jesus's image appeared in the clouds before a million people on the Capital Mall and Fox filmed it many more millions of Americans would believe it was actually him without question, but if Ganesh appeared to the same crowd instead almost everyone would just assume that it was some kind of holographic trick.

No aspect of our lives falls outside this imperative to ask Longley's apparently newly discovered question «what kind of person does God want me to be, and how can I take some small step in that direction?»

And the choice we make, deliberatively and democratically, will do much to answer two questions: What kind of a people are we?

Kass's distinctive concerns must have continued to owe something to the personal decency of his «saintly» and «moralist» parents, as much to his exposure to the questioning characteristic of Great Books Theirs, because of their quasi-religious community, was not the kind of quasi-socialism that abstracted from the greatness and misery of ordinary persons.

They usually take place outside the Divinity School, and they are intended, not for specialists in religious studies of any kind, but for a general audience of people, mainly, but by no means exclusively, undergraduate, whose courses of study may lie in other fields, but who are interested in listening to a non-technical presentation of questions with which theologians are concerned and perhaps also in taking part in discussions which are arranged to follow the lectures.

So to fundamentalist structures as we've seen rise in post-war America, science is actually a threat to those kinds of systems because it gives people the cognitive tools to question the assumptions of the collective fundamentalist ideology.

This observation in itself is interesting: it points to the fact that preachers should be interested in the resources that people develop for their living and learn to ask them the kinds of questions that encourage them to identify their resources.

And the question is, are you the kind of person who even wants to be around God, to be in His unfiltered presence?

This disciplined ideal, underscored throughout his childhood, set Wesley on a quest for the answer to one question: «How can I be the kind of person that God created me to be, and that I truly long to be, a person holy in heart and life?»

Chapter 9 will examine the research pertaining to the questions, What kind of people watch religious programs?

While I was a prisoner, the crucial question for me was what kind of faith enabled a person to survive in such situations.

Most important, a time limit poses the crucial question for experiencing the people dynamic in our kind of society: «Can I learn to relate quickly and in mutually - satisfying depth with these fellow human beings?»

The real question is, if there is some kind of «rapture» for these people, what does it matter if they're working or going on with their normal lives when it happens?

Simple things like how to dress professionally, how to approach people respectfully, what kind of questions to ask and how to best communicate your own work, project or interests.

And because I get annoyed when people try to manipulate answers by way of rewording the question, I always request to skip it because I JUST GAVE YOU THREE WORDS, DAMNIT (ok, two if you're the kind of person who writes over-thinker as overthinker).