Sentences with phrase «kind of real life»

Just kind of real life, and I love real life.

«Any time you look at any kind of real life piece of text or utterance that one human wrote or said to another human, it's filled with analogies, modal logic, belief, expectation, fear, nested modals, lots of variables and quantifiers,» Lenat said.

Not exact matches

While the use of video - streaming tools like Facebook Live can create a compelling real - time record of news - worthy events — a rough draft of history, as someone once said of newspapers — it also raises questions about how platforms like Facebook (fb) and Twitter (twtr) handle that kind of information.

I'd long treated my online life as a supplement to my real life, an add - on... But then I began to realize, as my health and happiness deteriorated, that this was not a both - and kind of situation.

The kind of stress I have in real life is usually around not feeling productive.

I ate up studies (from Facebook and others) that argued the site actually encouraged a certain kind of information diversity, because your Facebook friends are likely drawn from a wider group of people (the guy you went to middle school with, your mom's neighbor, that rando you met that weekend at the beach) than the people you discuss news with in real life.

If you work as an individual real estate agent, you can always set your own rules, and live the kind of lifestyle that you want.

In terms, I think of inflation and bond markets, it took six, seven, eight, maybe 10 years of high inflation in the 1970s before you had Paul Volcker brought in to say «enough is enough,» and then again whether it's led by American monetary policy but similar moves in Europe, obviously in the UK, a significant tightening of monetary policy because people got fed up with inflation and I don't think that we are kind of yet at the point where real wages have been suppressed so much by that irritation that inflation is always running ahead, life is becoming more expensive, so we need the central bank radically to change their policy.

By all means take a swing at «Panama vs. Costa Rica» — but be ready to trade the bat for a magnifying glass as soon as you figure out exactly what kind of weather, scenery, population, infrastructure, cost of living, and real estate prices make up your ideal location.

So if you have one kind of growth — booming financial fortunes in the stock market, higher real - estate prices and more expensive means of living — then you are going to have slower growth in the real economy because money is diverted from peoples» pay - checks away from buying goods and services to just having to pay the banks.

This is the thing: when you start to hit 28 or 30, everything starts to divide, and you can see very clearly two kinds of people: on one side, people who have used their 20s to learn and grow, to find God and themselves and their deep dreams, people who know what works and what doesn't, who have pushed through to become real live adults.

Welcome to REAL family values, not just the political kind spat out by the GOP as a result of the latest focus group, but the real kind, with people connecting and loving and forgiving and bonding with one another to make it through life in a positive REAL family values, not just the political kind spat out by the GOP as a result of the latest focus group, but the real kind, with people connecting and loving and forgiving and bonding with one another to make it through life in a positive real kind, with people connecting and loving and forgiving and bonding with one another to make it through life in a positive way.

wait wait wait... you're using the Babble... I mean buy - bull - oops I mean bible as some kind of «evidence» as to our «past lives»??? I'll bet you're the kind pf person that thinks the TV shows about hunting ghosts are real docu - mentaries!!

The real damage these kind of churches do, especially to children, is they teach them to live their lives in fear.

Real people... those are the kinds of people I want in my life!

I suspect you get away with these kinds of tactics in real life because people don't want to risk having to deal with your nasty personality when you can't get your way, but this is the Internet.

Idelette's house is just the right kind of chaos and homecoming, the kid - stuff scattered amongst the stunning artwork, just a glorious mish - mash of everything that makes her so true, it's the house of passionate creativity and real - life family.

When we reduce this complex and important conversation to two «sides,» as though it were some kind of college football rivalry, we do such an injustice to the Bible, to Christian history, and to the millions upon millions of real people whose lives and whose futures we are discussing.

The pertinent question is: What does «kidvid» offer in the way of imitable heroes who face the kinds of ordinary obstacles with which real life confronts us?

So in I Corinthians, having asked how the dead are raised, he attempts to answer the question by saying, on the one hand, that there is some kind of real, though indefinable, continuity between our present bodily mode of existence and the life beyond death, and, on the other, that there is discontinuity also.

Why should a gay man or woman still repent, and return to God and his Church, when the secular society becomes a kind of pseudo-church where gays can be «happy» despite the absence of God's presence who is life and cure in himself (the great benefit of the true Church is the presence of God there who is life, cure and love in himself; the presence of God in the church causes real happiness)?

Whether Rama or Ravana ruled, whatever political authority structures came into being or disappeared, they had but minimum impact on the life of the various village communities; they continued to live in some kind of internal self - sufficiency according to their different traditions, with Custom as the real King.

The Bible understands life (including happiness) to encompass all kinds of very real and down - to - earth situations, including bereavement and persecution,» Parnham says.

Suffice it to say, I think the real spiritual and theological danger of this kind of «victorious Christian living» talk is an avoidance of the «state of being on the way.»

I'm not sure what my point is really, I'm kind of rambling, but I suppose it's just that I'm wondering that if it's possible for a bunch of online strangers to work out their disagreements and come to a friendly understanding (and yes endure temporary offenses and misunderstandings), it must be possible in real life church IF (a big «if») we are willing to stop being too afraid to speak up.

A lot of people run their lives under the assumption that Adam and Eve were real and what they did gives Jesus some kind of salvation power over (and justification for torturing) everyone.

People are motivated to engage in this kind of reflection by the life issues and experiences that are most real to them.

Dailey continued to describe how he gave people joy: «One of my colleagues who did speak to him said that he was clearly the same fun loving man in real life as came across on the stage and that kind of joy and happiness is something all Christians should seek to give the world.»

Are you saying that these kinds of conversions don't really happen in real life?

Free, > Are you saying that these kinds of conversions don't really happen in real life?

Without it, we need some smart folks to explain it to us because it get's real complicated trying to hold faith, the gospel, eternal life, salvation, repentance, and all the other teachings together with any kind of congruity.

Berger suggests that we may find intimations of a hidden though intensely real dimension of meaning in several kinds of ordinary life experiences.

I'm not trying to establish any kind of real - life, authoritative persona.

i bet you dollars to heavenly doughnuts, you will make the world the kind of world that the real, human man some called jesus would be proud to live in.

Hasker's third proposition is that for the problem of divine non-intervention to be a real problem, «we must be able to identify specific kinds of cases in which God morally ought to intervene but does not» Many critics of (traditional) theism probably already have a more or less vague list of such cases, which might include genocidal events, such as the Nazi holocaust and the Rwandan massacre; wars; large - scale natural disasters; conditions of chronic poverty, in which millions of children die from starvation or are permanently stunted because of inadequate protein; the sexual molestation of children, which often leaves them psychologically scarred for the rest of their lives; death preceded by long, painful illnesses, such as cancer or AIDS, or by mind - destroying conditions, such as Alzheimer's disease; and the kinds of events described by Dostoyevski, such as the soldier using his pistol to get a mother's baby to giggle with delight and then blowing its brains out.

These days, pantheism rarely defines a whole way of life (which is what any true theology should do, and does do for a real Socratic or a real Buddhist), but it's a kind of stress relief from the competitive marketplace that is so much of most successful lives.

Were Dostoevsky living at this hour, he might well ask whether the American reduction of nearly every aspect of human existence, including religion itself, to either entertainment or commodification constitutes a yet worse kind of herd - existence than the one Ivan describes — a subtler and therefore deadlier attempt to relieve humanity of its suffering and sin, and thus of its real character and interest.

The real question is, if there is some kind of «rapture» for these people, what does it matter if they're working or going on with their normal lives when it happens?

This different kind of approach must be one in which the unity and continuity of the Church's life is recognized but, at the same time, the diversity characteristic of any historical process (that is to say, of real events) can be accepted.

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But it's a good kind of fat — the kind of fat that comes from knowing you've just ingested one of life's real pleasures: this flavorful, spicy macaroni and cheese adorned with onions, peppers, corn... and delicious creamy Pepper Jack cheese.

PS - I hope it's obvious but I should add that I do not advocate for «quick fixes» — I believe in real food and this is not the kind of thing you have to do for the rest of your life to lose weight and keep it off (I won't name programs here although I really want to!)

With that kind of money, Weaver could have bought a small island and paid for engineers to make him a real - life Optimus Prime to keep him company.

Every light on this side of the town Suddenly it all went down Now we'll all be brothers of the fossil fire of the sun Now we will all be sisters of the fossil blood of the moon Someone must have set «em up Now they'll be working in the cold grey rock Now they'll be working in the hot mill steam... Now they'll be working in the concrete In the sirens and the silences now All the great set up hearts All at once start to beat After tonight if you don't want this to be A secret out of the past I will resurrect it, I'll have a good go at it I'll streak his blood across my beak and dust my feathers with his ash I can feel his ghost breathing down my back I will try and know whatever I try I will be gone but not forever I will try and know whatever I try I will be gone but not forever Real truth about it is No one gets it right Real truth about it is We're all supposed to try There ain't no end to the sands I've been trying to cross The real truth about it is my kind of life's no better off It's got the maps or if it's lost We will try and know whatever we try We will be gone but not forever Come on let's try and know whatever we try We will be gone but not forReal truth about it is No one gets it right Real truth about it is We're all supposed to try There ain't no end to the sands I've been trying to cross The real truth about it is my kind of life's no better off It's got the maps or if it's lost We will try and know whatever we try We will be gone but not forever Come on let's try and know whatever we try We will be gone but not forReal truth about it is We're all supposed to try There ain't no end to the sands I've been trying to cross The real truth about it is my kind of life's no better off It's got the maps or if it's lost We will try and know whatever we try We will be gone but not forever Come on let's try and know whatever we try We will be gone but not forreal truth about it is my kind of life's no better off It's got the maps or if it's lost We will try and know whatever we try We will be gone but not forever Come on let's try and know whatever we try We will be gone but not forever

In real time I suspected it might be a pen, but when I saw the 3 - 4 initial replays of it they showed on the live broadcast, I didn't see the sort of contact that would count as a trip or any other kind of foul, which is why I didn't think it a pen (and Danny's wasn't a pen at the other end either, and none of this has to do with whether Richarliason dived or not (he did)-RRB-.

Maybe middle - aged women just realize with time and age romantic live is kind of a myth, and the real deal requires sacrifice and saying no to all other choices.

Trust me, there are real life ramifications for fat shaming of any kind, it is NEVER acceptable.

Modern life has so many forced required burdens both real and expected that being alone seems the only way to escape a kind of personal negative bondage.

«Not every book about teenage depression or suicide or mental illness is going to give the kind of message that you want the teenager to receive, especially if it's something that they're dealing with personally in their real life,» she says.

We tend to forget that every, single day we pick up some kind of real «life hack.»