Not exact matches
We all do it quite naturally
as children, but for various
reasons we tend to shun this
kind of activity
as adults.
«There's no assumption that there's some
kind of blocking going on,» he said, which is all the more
reason to put
as much concrete, steel, and other radiation - absorbing building materials between you and a blast.
It occurred to me that many
of my dates didn't want to date an entrepreneur for various
reasons and that eventually served
as a filter for the
kind of women I wanted to date.
Over the next few minutes those in the room independently write down every
reason they can think
of for the failure — especially the
kinds of things they ordinarily wouldn't mention
as potential problems, for fear
of being impolitic.
WisdomTree's yuan ETF is heating up
as investors start making bets China's currency is heading higher against the dollar for all
kinds of reasons, the latest a couple
of reports suggesting the Chinese government is ready to let its currency start rising again.
«I think the only way a case could go forward on that basis is if there's some
kind of documentary evidence — such
as a text or an email — which indicates that (the election) was the
reason for the payment.»
At the end
of the day, high - yield corporate debt generates returns that are highly correlated to the returns
of stocks, and it's for that
reason we regard them
as a
kind of «equity light» or «decaf equity.»
A bad apple will probably be swayed by a breeze and hit the ground faster, but the
kind of «bad apple» in question who is practising
as REALTOR in B.C., didn't seem to be concerned if they would even hit the ground — let alone how hard they might hit, and that's the problem Marty that seems to be above your level
of reasoning.
To be sure, there are those (such
as the three hundred plus self - described «lesbian, gay, bisexual, transgender and allied activists, scholars, educators, writers, artists, lawyers, journalists, and community organizers,» including such notables
as Gloria Steinem, Barbara Ehrenreich, and Kenji Yoshino), who have already signed on (quite literally) to the proposition that there are no
reasons of principle (or valid
reasons of any
kind) for conceiving marriage or the equivalent
as a two - person relationship,
as opposed to a relationship
of three or more individuals (triads, quadrads, etc.) in a polyamorous sexual partnership.
if the first pair would nothave sinned they would still be here and all human
kind would know is the ways
of almighty God and existing on a paradise earth — wich still is comming.the
reason he didn't destroy Satan immediately is because he posed a Question
as to almighty Gods right to sovereignty..
When asked why he plays music, Keeley Davis, bass guitarist for the band, cited mood, feeling and inspiration
as his
reasons: «[My sister] Maura and I are both very visual, and I guess we
kind of thrive on drama a little bit.
For all the
reasons mentioned above,
as well
as many others, most readers will have trouble thinking
of these men
as belonging to any
kind of group.
Without pretending to be scientific about it, the world may be imagined to be a vast collection
of existences — things and substances
of various compositions and
kinds — each
of which is what it is, and moves, changes, grows, or decays
as it does by
reason of its relation to other things: things existing in various ways by, and in some cases, at the expense
of, or on, other things.
Wells begins by positing two
kinds of spirituality present within evangelicalism, distinguished in his view not so much by different doctrinal starting - points
as differing priorities assigned to moral
reasoning.
Finally, to make it perfectly clear, what he was getting at is that he (
as well
as I) believe people don't always turn to religion for the right... or maybe not for the traditionally intended
reasons, or if they were already «
kind of» religious, they strengthen that religion for the wrong
reasons.
If one is persuaded that Whitehead's account is indeed the most penetrating that now exists, that it does justice to the complexity
of the phenomena
of science and
of history alike, then the fact that it too leads, almost in spite
of the author's apparent intention, to a doctrine
of God
as the source and ground
of order is an important further confirmation
of the inescapability for speculative
reason of some
kind of belief in God.
As an atheist myself, I don't know how one suspends
reason all the sudden and makes such a transition unless some
kind of nurosis were to occur.
For various
reasons, most United Methodists have redefined evangelism
as inviting their neighbors to go to church with them, and even this
kind of evangelism is spoken about more than it is practiced.
It does seem
kind of like «hit - and - run» for you to post that you are considering changing on some major issues, but then potentially not give any
reasons as to why.
«There's this
kind of complex dance that we do
as people
of faith in this world and sometimes it means accepting something that's not perfect,» Metaxas said, «I think the
reason this rankles, not just for me but for so many people, it reminds them
of Pharisaical thinking, it's legalistic.
I never heard Richard speak
of that skull or its terse motto, but he seemed more than others to live his life with its
kind of awareness» and maybe, for that
reason,
as a happier man, with a more exquisitely lively sense
of humor.
God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good
of humanity, wars pestilence even the holocust has a
reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some
as Gods punishment, we experienced the brunt
of natures punishing power but it also unveiled the true feelings and concern
of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a
kind of humanitarian concern and love that trancends races and culture, A
kind of demonstration by higher being the we humans is one with Him.The cost
of human lives and misery is nothing in history compared to its positve historical consequences
I said changed all your products that is already contaminated because you can not make wise the Lord for
reasoning the food you intake so that all
of you will be dead in times
of Delubyo or the Last Judgement Day
of the Prophet
of the Lord
as an Stupid Cupid the original or Saint Marilou in the Philippines a Holy Family alive and kicking for you can not used this
kinds of monkey wise system but this is all about greedy in money and foods but you forget about the chemicals that think you make wise in your businesses and now look at your physical features a radiationd foods you intake inside and outside including
of course the athmosphere not an original faces already a big boom inside your body.
Clearly, then, the ontological principle is meant to establish the
kinds of particular causes — or, equivalently,
of particular
reasons or conditions — that can be given
as explanatory
of how and why a particular actual entity came to have the determinate characters it has.
I consider this an ambiguous gift: on the one hand, postmodern tendencies open up spaces for the new perspectives and voices mentioned above; on the other hand,
as the social critic Jane Flax notes, a hard - core
kind of postmodernity which would postulate the death
of history,
of the human being and
of metaphysics undermines the
kind of critical
reason that is necessary to counter the «master narrative» constituted by capitalist globalization.
A.: I am not familiar with Christian's work, but it sounds
as if it would constitute an effort to amass the
kinds of data which I contend are necessary to permit a
reasoned consideration
of Hardin's thesis.
Reason came into importance in dealing with these forms, and even when it was turned upon itself and upon the soul
as a whole, it had no other
kind of categories by which to think than those which were achieved by this psychic act
of distancing.
Yes, I do think scripture gives us
reason to think the misery
of hell varies in quality
as well
as intensity, depending on the patterns and
kinds of sin committed.
His judgment seems to be that, even though some
kind of faith or intuition is a formal requisite for critical reflection on the nature
of God, the specific content or character that faith has
as a concrete, historically conditioned phenomenon does not materially affect the
reasoning process which is both possible and appropriate in such reflection.
Jeremy Myers, Ok Jeremy, sure I know there are all
kinds of ways church is done, but it seems the church has the freedom to be different
as long a it does NOT violate doctrine, but for some
reason by the answer you gave me above it seem you were NOT thinking we should go to church?????? Soooo do you go to church???
Added to the
reasons already given to show how homosexual acts violate the nuptial meaning
of the body and the unity
of the human person
as a bodily being, respect for the health and life
of homosexual males ought to make one realize that anal sex, the characteristic
kind of homosexual male behavior, is morally bad.
But if this is asserted and if we do not wish to think
of the orientation
of the development by God
as a series
of arbitrary measures taken by him and
as giving impetus to the development from outside (a way
of representing the matter which is absurd in fact and method, for all
kinds of reasons), then this orientation can only be conceived
as happening precisely through, and out
of, 11 the
of course ultimately divinely - created reality
of what Is itself developing in that way.
The book Women's Ways
of Knowing identifies the following
kinds of knowledge: received, subjective (in terms
of the inner voice and the quest for self), procedural (
reason as well
as separate and connected knowing) and constructed.
For this
reason, this destructive, vengeful aspect is to be played down, and the totally unrelated Twenty - third Psalm, with God
as the Good Shepherd, is to be introduced
as a
kind of counterpoint.
The lesser
kinds of reverence have been noted only in order that we may be quite clear that even in Catholic circles the term worship is applied normally to God and none other, although it is important that we understand that by association with God and His presence and work, creatures are seen in the Christian tradition
as worthy
of something even more remarkable than the respect for personality
of which democracy has spoken — they are worthy
of reverence which is religious in quality, reverence about which there is a mystery, just
as in human personality itself there is a deep mystery by
reason of its being grounded in the mystery
of God.
So far
as science and
reason know, the ocean, moon, stars, etc. are inanimate and lacking any
kind of life aspect.
There could very well be all
kinds of different
reasons that a «group»
of people might «elicit» a certain response, such
as «Fear» which again, may have absolutely -0 - to do with their clothes or uniforms, etc...
Some seem to be coming up with any
reason as to why Donald Trump must not really have this
kind of support.
«
As an argument against this way
of thinking, this
kind of idolatry, I turn to the work
of Walter Brueggemann, who, in an interview last year with Krista Tippett for On Being, explained the
reason for the abundance
of metaphors we find for God in the scriptures this way: «The Biblical defense against idolatry is plural metaphors.
As I was saying in regards to his birthdate, it's kind of like Mary, some people worship her for being the one who conceived him, just as they may do so with his birthday, One of the reasons I don't care to celebrate Easter or Christma
As I was saying in regards to his birthdate, it's
kind of like Mary, some people worship her for being the one who conceived him, just
as they may do so with his birthday, One of the reasons I don't care to celebrate Easter or Christma
as they may do so with his birthday, One
of the
reasons I don't care to celebrate Easter or Christmas.
«Atheist» is way to specific to describe rational people (that reject delusional beliefs
of any
kind and believe in
reason and logic, using tools such
as evidence, facts, and probability),
as disbelief in god is really just a tiny aspect
of being normal, rational human being.
For this
reason theologians have often regarded Islam
as a
kind of heresy.
When we humans were primitive thousands
of years ago, we survived because nature provided us the basic conditions for life, that is called anthropic environment that until now sustained our existence, We
as creatures never affect the environmental balance, but today because
of many synthetic products our existence had endangered nature, that awareness developed a
kind of concern for us to correct some
of what we seemed us environmental abuse, That is the phiysical or material aspect
of reality, in the spiritual part
of our responsibility we also began to realize the meaninglessness
of our existence without God, and for the atheists the reverse, Why do you think is the
reason?
As a body is an organism made up
of many members, and it is held together by one soul, so, in my opinion, the whole world is a
kind of huge and immense living creature which is united by one soul, namely the power and
reason of God.
So are the miracle wheat and rice
of the Green Revolution, the technology
of behavior modification proposed by B. F. Skinner, 1 and the computerized model
of the global ecology produced by the authors
of The Limits to Growth.2 This
kind of reasoning operates within the limits
of what is possible
as defined by (1) the available material and human resources, (2) the laws
of nature, and (3) the state
of knowledge at the time.
Until then contemplation was discussed
as a way
of understanding unchanging things that combined discursive
reasoning, or coming to understanding by a process
of thinking things through, and immediate intuition, coming to understanding by a
kind of intellectual direct «seeing»
of how things unchangingly are.
Instead, they will gain because support for many
kinds of abortion comes not so much through either passion or
reason as through a change in lifestyles.
The American university aims at a
kind of rational autonomy and sees an education in
reason as identical to an education in morality; however, it no longer draws upon the reflections
of those Enlightenment thinkers on the great tension between moral authority and rational self - sufficiency.
There are theological
as well
as psychological
reasons for denying to the idea - forming, abstracting, comparing and critical work
of the mind the
kind of superiority to physical action, imagination, emotion and unconscious operation that is often claimed for it.
Hippodamus's problem, Aristotle seems to indicate, was that he
reasoned in politics
as a
kind of mathematician or rationalist, rather than
as a political scientist.