It is interesting to note that when Hitler wants to express
the kind of relation which must exist among the individuals who make up an effective central organization, and when he wants a strong word to contrast with mere «supporters,» he is forced to rely on specifically Christian terminology and speak of «members.»
Not exact matches
Without pretending to be scientific about it, the world may be imagined to be a vast collection
of existences — things and substances
of various compositions and
kinds — each
of which is what it is, and moves, changes, grows, or decays as it does by reason
of its
relation to other things: things existing in various ways by, and in some cases, at the expense
of, or on, other things.
No book better dissects the issues - beneath - the - issues at these Synods than this brilliant analysis
of the sexual revolution, i.e., «the destigmatization and demystification
of nonmarital sex and the reduction
of sexual
relations in general to a
kind of hygienic recreation in
which anything goes so long as those involved are consenting adults.»
I maintain that all
kinds of violence are the same the violence
of the soldier who kills, the revolutionary who assassinates; it is true also
of economic violence — the violence
of the privileged proprietor against his workers,
of the «haves» against the «have - nots»; the violence done in international economic
relations between our societies and those
of the third world; the violence done through powerful corporations,
which exploit the resources
of a country that is unable to defend itself [Violence (Seabury, 1969), p. 97].
The Two Kingdoms Doctrine originates in Martin Luther's 1518 tract, «Two
Kinds of Righteousness,» though before that it has resonance with Augustine's City
of God,
which had influenced Christian church - state
relations in the West for a millennium.
Over and above the «special relevance»
which selected eternal objects may have in
relation to particular, finite actual entities, it is necessary that there be a
kind of «relevance in general,» a real togetherness
of all eternal objects amongst themselves, effected by an eternal, infinite actuality: «Transcendent decision includes God's decision.
The genius
of Britain, discovered both in the internal
relations of the home country and in the various parts
of its actual Empire, is a curiously flexible method for the changing
of the status quo — a method
which prevented crises from reaching the desperation point, ensured the gradual development
of liberty, and provided a model
of the
kind of change
which is just in time to anticipate the resort to violence.
Colors and shapes and
relations, on the other hand, are
kinds of being
which of their very nature must be thought
of an inhering in primary Entities, if they are to be thought
of as being at all.
In the presence
of the three intrinsically distinct, intelligible, and existentially necessary primary notions
of temporal passage, modality, and order together with their derivative
relations, and in the absence
of any successful reductions known to me
of one
of these to the others, I am inclined to regard a synthetic metaphysics
of time
which has a place for each
of the nine cells
of the matrix as the only
kind which could be adequate to all the facets
of time.
For there are no external
relations in the realm
of essence, only internal
relations of two
kinds: (1) the contrasts and affinities between essences; (2) the way in
which the elements
of a complex essence stand together in the unitary pattern
which it is.
The Christian pastor should be the counselor most sensitive to the meaning
of the
kind of personal
relations people have, and above all, to the need for the community to
which the person can go to discover his true need.
In this encounter we gain knowledge
of ourselves and
of God, not
of that sort
which science seeks but the
kind of knowledge we have
of persons through personal
relations.
The fact
of the claim gives reason to ask whether it could be justified, that is, whether it is possible that a man have that
kind of relation to God
which could ground such a claim.
This is a
relation of mutuality
which embraces all the dimensions and
kinds of inequality that the human spirit is heir to.
We also need to note the formula that the biblical writer intentionally used at each occurrence,
which is: «Because you» indicating causal
relations of all
kinds, antecedent or consequent, and
which is used in both occurrences before the word «cursed».
A Christian may be allowed to say that, if ever there were a philosophy
which took seriously the
kind of portrayal
of God in
relation to his world
which we find in the biblical record, it is the philosophy
of process.
Strange though it may seem, we are here confronted, if we seek to define our Universe in
relation to other imaginable
kinds of universe, with the necessity and importance
of determining what may be called its «coefficient
of activation», that is to say, the degree in
which it possesses the quality
of stimulating the centers
of reflective activity contained within it.
Another
kind of relation, however, obtains between two things, one
of which is the creator
of the whole being
of the other....
We may find it instructive that in human
relations forgiveness always threatens to become a
kind of weapon
which men use against one another, for the very act
of forgiveness implies a judgment.
RS: We presuppose a multiplicity
of kinds of things with multiple copies
of each
kind of thing
which are not occupying the same point but standing in what can only be spatial
relations to each other.
There is no simple
relation between this
kind of analysis and one's political or religious preferences, but it does provide a broader context in
which to speculate about responsibilities and the constraints
of social circumstances.
I confess power includes in it some
kind of relation (a
relation to action or change,) as indeed
which of our ideas,
of what
kind soever, when attentively considered, does not?
All
which include some
kind of relation in them.
A word more about the inner character
of the event - theoretical framework,
which consists
of (1) the usual quantificational theory
of first order, extended to include the theory
of virtual classes and
relations, (2) the theory
of identity, (3) Lesniewski's mereology or calculus
of individuals, (4) logical syntax in its modern form, (5) a semantics or theory
of reference both extensional and intentional, (6) variant renditions
of systematic pragmatics as needed, (7) the theory
of events, states, acts, and processes, and, finally, (8) a theory
of structural or grammatical
relations of the
kind needed for the analysis
of natural language.
In the infant - toddler years, these take the form
of sensitive - responsiveness,
which is known to foster attachment security, 1 and mutually - positive parent - child
relations,
which themselves promote child cooperation, compliance and conscience development.2 In the preschool through adolescent years, authoritative (vs. neglectful) parenting that mixes high levels
of warmth and acceptance with firm control and clear and consistent limit - setting fosters prosocial orientation, achievement striving, and positive peer
relations.3, 4,5 Across childhood and adolescence, then, parenting that treats the child as an individual, respecting developmentally - appropriate needs for autonomy, and
which is not psychologically intrusive / manipulative or harshly coercive contributes to the development
of the
kinds of psychological and behavioural «outcomes» valued in the western world.
We see a vision
of this
kind in J.S. Mill's Principles
of Political Economy (1848)
which argues that «the
relation of masters and workpeople will be gradually superseded by partnership, in one
of two forms:... association
of the labourers with the capitalist; in others, and perhaps finally in all, association
of labourers among themselves».
Yet a different
kind of machine can be envisioned, too — one in
which knowledge
of the innumerable
relations among the things in our world is embodied in a single, highly integrated system.
These
kinds of strong interpersonal
relations are built on high levels
of understanding and trust,
which allows individual needs to be met.
Following a first
of its
kind survey,
which assessed Irish athletes» dietary habits, sports nutrition knowledge and their attitudes in
relation to current sports nutrition evidence, Flahavan's have commissioned a special publication compiled by independent nutrition experts, NutritionWise.
These are only because
of online dating sites because you get all freedom
which allows you certain
kind of relation.
If two persons who tell each other they are not looking for any serious
kind of relation and looking for meet sex personals to live life with happiness and to fill life with magical moments
of adult dating under
which all things are considerable like flirting, chat, kisses and hugs and even physical relationship too but there is no place for commitment and both
of them can able to break relationship and other one doesn't take it personally.
and 3,
which kind of follows from the other two American race
relations suck.
Both unions continue to cling to an old - school model
of employee - management
relations that was never really a fit for the
kind of work teachers do in the first place, no longer applies in the modern world
of today, and definitely not workable in an age in
which teacher performance can be measured, quantified and rewarded accordingly.
This subset
of information includes personal information, teaching and research records, as well as law enforcement, solicitor - client, labour
relations and other
kinds of information
which for the purposes
of this policy will be referred to as «restricted information».
It is a
kind of attachment that desires an affective
relation to something,
which can be viscerally felt but can also be destabilizing, making one come undone.
Read the following quote from Celmins and discuss its
relation to her source material and the finished artwork: «I use an image that has a lot
of associations with it,
which I put in this very cold, scientific
kind of no style manner that I like in my work... you know, just the facts as complicated as they are» (quoted Sollins 2003, p. 170, quote revised by the artist Wednesday 11 June 2014, New York).
While probing the lives and
relations of such individuals the artist holds dearest (her five distinctive sisters, her post-adolescent son, her ensemble
of cherished wordsmiths), the film draws a
kind of coda to two
of the artist's earlier essay films, Hemlock Forest (2016) and Les Goddesses (2011), each
of which organize around similar concerns relating to the dynamics
of longing, loss, and artistic creation.
Another word by Douglas Huebler seems appropriate, especially in
relation to another
kind of tautological piece from 1971, in
which the title is the statement we are reading in
relation to what we are asked to do: «The point represented above exactly at the instant that it is so perceived establishes an authentic triangulation.»
I'm wondering whether there isn't some
kind of unconscious change in our
relation to the future (a very slippery concept in itself)
which hasn't caused a change
of meaning in all these terms, without us noticing.
Yet here, in the Fernandes case, however one describes the dysfunctional communication between the Emergency and ENT departments in
relation to the diagnosis
of meningitis, it was no more or less «negligent» than the
kind of miscommunication
which is regularly seen between state bodies (or internal units
of state bodies) regularly at inquests, or in clinical negligence trials and is consistently explained in those contexts as an individual error
of judgment rather than a systemic failure and a violation
of Article 2.
If a court wants to transfer certain
kinds of federally regulated retirements assets titled in the name
of one spouse to another spouse in the course
of a divorce, this is only effective if the Court follows the exacting requirements
of a «qualified domestic
relations order» (similar requirements apply to both federal government employee benefits and to private pension plans governed by ERISA
which is a federal law with broad pre-emptive effect over private pension law).
It then looks at the
kind of situations in
which difficulties arise, both generally and in
relation to specific issues.
Unlike the Ontario Labour
Relations Board (OLRB), which had dealt with these kinds of challenges in the past, the OCJ does not have jurisdiction to grant interim relief while the charges were being adjudicated, has no obvious jurisdiction to interpret the compulsory trade restrictions in light of their safety purpose, is not required or even permitted to consider workplace agreements or jurisdictional dispute awards, and lacks the expertise necessary to understand and resolve these disputes in their proper labour relations
Relations Board (OLRB),
which had dealt with these
kinds of challenges in the past, the OCJ does not have jurisdiction to grant interim relief while the charges were being adjudicated, has no obvious jurisdiction to interpret the compulsory trade restrictions in light
of their safety purpose, is not required or even permitted to consider workplace agreements or jurisdictional dispute awards, and lacks the expertise necessary to understand and resolve these disputes in their proper labour
relationsrelations context.
The Native Title Report 2000 identified the
kinds of connections that are widely documented in
relation to land,
which are also present in
relation to sea country.
The General Assembly, Guided by the purposes and principles
of the Charter
of the United Nations, and good faith in the fulfilment
of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right
of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness
of civilizations and cultures,
which constitute the common heritage
of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority
of peoples or individuals on the basis
of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise
of their rights, should be free from discrimination
of any
kind, Concerned that indigenous peoples have suffered from historic injustices as a result
of, inter alia, their colonization and dispossession
of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights
of indigenous peoples
which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights
of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms
of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management
of the environment, Emphasizing the contribution
of the demilitarization
of the lands and territories
of indigenous peoples to peace, economic and social progress and development, understanding and friendly
relations among nations and peoples
of the world, Recognizing in particular the right
of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being
of their children, consistent with the rights
of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters
of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter
of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme
of Action, (3) affirm the fundamental importance
of the right to self - determination
of all peoples, by virtue
of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition
of the rights
of indigenous peoples in this Declaration will enhance harmonious and cooperative
relations between the State and indigenous peoples, based on principles
of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,
(1C) Notwithstanding subsection (1B), if the court is satisfied that there are special circumstances by reason
of which the hearing
of an application for a divorce order in
relation to a marriage should proceed notwithstanding that the parties have not considered a reconciliation with assistance
of the
kind referred to in subsection (1B), the court may:
(1) The Court has power, in
relation to matters in
which it has jurisdiction, to make orders
of such
kinds, and to issue, or direct the issue
of, writs
of such
kinds, as the Court considers appropriate.
Two
kinds of prevention programs designed to promote the social and emotional competencies
of preschool children have shown positive impacts: universal programs,
which are usually teacher - taught and directed toward the entire classroom to promote social learning and positive peer
relations; and indicated programs,
which focus on remediating skill deficits and reducing existing behavioural problems that may lead to peer difficulties in some children.
The Yin yang theory is a
kind of logic,
which views things in
relation to its whole.