Sentences with phrase «kind of society then»

As long as there are people with the values who yearn for a different kind of society then you're going to have a party that tries to put those values into practice.»

Not exact matches

My belief is that ultimately we will go towards a cashless society, and then there will just be more and more transactions to enable all possible kinds of transactions, including peer - to - peer.

Then the question comes if you've managed to do that, you as a society, then the next question is about things like purpose and those kind of higher level questions, which I think are very interesting things to think abThen the question comes if you've managed to do that, you as a society, then the next question is about things like purpose and those kind of higher level questions, which I think are very interesting things to think abthen the next question is about things like purpose and those kind of higher level questions, which I think are very interesting things to think about.

Then, of course, we'll have the governments forcing new kinds of systems or policy changes such as helicopter money to push more money into our society and that's when we start to get into hyperinflation.

And your saying that if religion didn't exist, then we would have some kind of utopian society?

God started with a small party in a garden, moved on toward some pow - wows at alters in the desert, then moved into a moveable tabernacle (kind of like an Old Testament RV), then reigned in a temple (especially the God - cave of the Holy of Holies, then disappeared while giving the Jews the silent treatment for some 400 years, then came back to the temple, then traveled the highways and byways with anyone who wanted to join the fun and whooped it up with society's outcasts and wedding attenders, then moved on to some public forums, then into some clandestine home groups and a few jail cells, and eventually made his way into traditional church as we now know it.

And yet, if same - sex marriage is to be truly equal to natural marriage in the eyes of society and the law, then all the rights and privileges of marriage — including those involving the procreation and rearing of children — must in principle belong to both kinds of marriage, irrespective of the motives impelling a couple toward marriage or whether, once married, they exercise these rights and privileges.

The differences between the kinds of things in nature then go back to the different contrasts, repetitions, divisions, or modes of integration involved in the chains of prehensions by which actual occasions make up societies with different defining characteristics.

If, instead of gospel, what is proclaimed in the churches is nothing more than the kinds of «musts» and «shoulds» and «ought to's» that one can hear from many other quarters — along with the ubiquitous language of «rights» — then we can not expect church people to be any more receptive to such exhortations than are their counter parts in society at large.

For anyone who has trouble distinguishing between the two kinds of regimes, I suggest spending time in both Hong Kong and the Philippines, and then compare which place does better by those at the bottom of society: the so - called dog - eat - dog laissez - faire economy, or Asia's largest Catholic nation.

Personal religion, then, is not in any ultimate sense personal, but is the product of a certain kind of society, which, like all other kinds of society, imposes itself on individuals.

Hence, insofar as instantiations of Spirit, namely, ontological totalities of various kinds up to and including the universe as a whole, are structured like Whiteheadian societies, then absolute knowledge such as Hegel envisions as a result of his own philosophical system is metaphysically impossible.

But for Whitehead, nature's «problem» can be solved only if two mutually - dependent kinds of emergences are occurring: (a) more complex societies of occasions must emerge if there is to be (b) the emergence of higher - grade individual occasions which then are the final loci of actuality and value.

When you have that kind of society, there are all kinds of issues that come up,» adding that: «And then we have the addition of social media.

[3] If Brown is also to include Nelson Mandela, who arguably made his name as much by his actions before gaining political power than after, then a discussion of political activists such as Emmeline Pankhurst or, perhaps even more so, Eleanor Roosevelt who successfully campaigned towards removing, or at least alleviating, a different kind of apartheid from their respective societies would have also made a welcome addition.

Responding to Reddit CEO's Yishan Wong's declaration that the site was «a new kind of government» devoted to free speech (but then admitting that it deleted a sub-reddit devoted to sharing nude pictures of celebrities by citing existing DMCA notices), Sarah Jeong writes, «What kind of society accepts that copyright is a more compelling dictates that sexual victimization and invasion of privacy?»

But then it's like... if society's norms are disordered... then... I don't know, how am I meant to change kind of things?»

«That's kind of our [society's] approach to medicine: Wait'til you get sick or wait'til you get hurt, and then we'll treat you.

Not good art because they seldom have anything to say about the society that spawned them (and because the directors of these messes are generally assclowns) and not good travelogues, either, what these little straight - to - home penny dreadfuls tend to be are tired variations on the same quasi-Christian mythos, tarted up with surprisingly good production values and the kind of cheap thrills that kept EC Comics, then Hammer Films, then Italian giallos, in business.

Does anyone really believe society will calmly stand by as we head towards 3 °C, then 4 °C, staring economic and social collapse in the face while we focus on cheap energy as some kind of overriding objective?

2 Jan: UK Telegraph: Christopher Booker: Our spoiled, emasculated, de ‑ spiritualised societies in the West are in terminal decline In 2015 we witness a rare geopolitcal power shift — and in the face of every kind of new external challenge the leaders of the EU and the USA have never looked weaker or more bemused We then saw that even more meaningless «non-binding» deal in Paris, supposed to save the world from global warming.

What is key is that we understand that in a highly mobile and autonomous post-industrial society, we need to find easy ways for people to find connection and relationship with other people whom they may never have met, the literal equivalent of the evangelical service that is conducted several times every day, where people can come and go as they want, with child care and dry cleaning and whatever else liberals need to integrate that kind of regular activity into their everyday lives, and then we need to find ways to deepen those ties and connections, in ways that support and affirm secular values and personal autonomy.

If the Duke Lacrosse Rape Case influences the dominant narrative that pops into our minds when we address the kinds of questions Prof. Thompson poses, then it may pervert our perspective as a society of potential jurors.

Glass, then, is kind of a legal Rorschach test: where you stand on his admissibility likely depends on your view of the possibility of human redemption, rehabilitation and the role of the lawyer in society.

But if they do not provide them with a full opportunity for acquiring the kinds of difficult - to - acquire - but - vitally - important skills that are demonstrated by well - educated lawyers, then law schools will have cheated students out of an incredibly valuable educational opportunity, will perhaps have limited their possible lifetime achievements, and will have deprived our society of a group of influential critical thinkers so essential to a flourishing democracy and a global marketplace.

These requirements impose the burden of determining continuity of existence of their native title rights and interests upon the applicants at least by inference or extrapolation from various kinds of evidence... If by accident of history and the pressure of colonisation there has been dispersal of a society and an interruption of its observance of traditional law and custom, then the most sincere attempts at the reconstruction of that society and the revival of its law and custom seem to be of no avail.

Also, I wanted to share with you that expectant mothers in crisis pregnancies in the past when I was born didn't have any choice about open / closed adoption, closed adoption was the only kind of adoption that was done and it was really sad for the birthmoms back then... sometimes they were not treated very well by their families, agencies and society.