Sentences with phrase «kind of story which»

To read about ordinary guys fighting and suffering in the battle against fascism while most of their peers and the media mocked them, is the kind of story which inspires me.

«A man's sense of his own identity seems largely determined by the kind of story which he understands himself to have been enacting through the events of his career, the story of his life.

But it seems to me that a particular kind of story, the parabolic story, the kind of story which does not assume an ordered world but perceives order only indirectly, intermittently, and beneath the complexities of personal and social chaos, is the kind most pertinent to our times.

Not exact matches

But that's only part of the story conveyed by this map, which also reveals where those calories come from — or as National Geographic spells it out: «the leading kinds of food available in the country's daily supply.»

Your characters should pass through a struggle or tension of some kind, which they resolve at the end of the story.

Today, alongside the debut of this Fortune cover story, we kick off our third annual Brainstorm Health conference — which embarks on the very same crusade: to reveal how a revolutionary kind of analytics and other technologies are together solving some of biology's deepest, darkest secrets.

Similar kinds of complaints have been coming from some media companies who are partners in Facebook's Instant Articles program — which allows media companies to upload entire stories that are hosted by the social platform, in order to make them faster - loading for mobile users (Time Inc. is a partner on Instant Articles).

In that vein, once a quarter, Daniel Lubetzky, the founder and CEO of KIND Snacks, sits down with new hires and asks them to tell funny, personal stories, from which he plucks a common theme that becomes the identity for that «class.»

I can see how I will use your post to guide me toward a richer, more complete story for each of my customer personas from which I can produce all kinds of content.

Fox News is carefully choosing the stories to cover, and the kinds of words it uses to cover those stories, to shape an alternate reality in which Trump's alleged affair with a porn star is yet another piece of fake news.

For them, at last, there would be some kind of future; some older faces to apply to their unfolding lives, some language in which their identity could be properly discussed, some rubric by which it could be explained - not in terms of sex, or sexual practices, or bars, or subterranean activity, but in terms of their future life stories, their potential loves, their eventual chance at some kind of constructive happiness.»

He isn't mighty enough to leave any kind of verifyable trace, and the stories in the bible that claim he did this and that are clearly false, so which god do you mean?

No one kept those kinds of records which is why stories such as Perpetua's became so important as symbols of the persecution as a whole - serving much the same role as Anne Frank does today for the holocaust... a symbol of a sad and painful time.

I served this country, volunteered for war, and now am left to deal with idiots like you who want to see stories like this, read some kind of republicanized twist into everything, blame Israel and Obama for your own personal failures (to include turkey farms - which I abhor unless free range), then go ahead: you're embarrassing yourself, your family, and every good person, Jews included, that you know.

When it comes to «storyland,» which is where beliefs, theories, theologies, and ever other kind of narrative we tell ourselves and each other, atheists object to the ridiculousness of the Christian story.

Dirty Glory is a kind of sequel to Red Moon Rising, which told the story of how 24/7 prayer came about.

Although one type, which I call canonic, did express a kind of conservative standpoint, and although another, which I call empiric, conveyed the outlook of many liberals, those two categories did not exhaust the interpretive options that members employed in their stories.

That kind of blows apart the old «sheep and shepherd» story that most Christians believe without question and which most pastors love to toss out at their «stupid sheep» languishing in the pews.

Eliade has also documented the extreme persistence of this style of ordering life into a story which is not open to the new, in the rural cultures of Europe right down to the time of his own youth, and not only so, but he brilliantly predicted the resurgence of this kind of life story in the counterculture in a book which he wrote as long ago as the 1940's.2

This is an infinite which expresses itself in a narrative vision, not a predetermined narrative nor one which intends to include only a particular kind of people or a particular reality, but a story which is much more open than the old story used to be — a story, indeed, with many strands rather than with one, and a story which is not going to any predetermined place but which is constantly open to the best possibility that is relevant for it.

Being dismissive of one's experiences and feelings by using God's love as a kind of muzzle to the expression of deep hurt, cheapens what real hope offers — which is believing someone's story, but encouraging them that there are more chapters to go.

In this way, it stands as a kind of evil twin to Green Linnet Records, which offers a lively sampling of great musical stories held together only by a sentimental affirmation of all things Irish.

And in Buddhism, the story of Gautama's Great Renunciation — in which he abandoned home, wife, and child is presented as an exemplar of the kind of detachment essential for enlightenment.

Symbols and images of this kind cluster thickly in the scenes of the «Christmas story» which in Matthew and Luke is the prelude to their account of the public career of Jesus: visits of angels, prophetic dreams, the marvelous star in the east, the miraculous birth greeted with songs from the heavenly choir, all the appealing incidents so familiar in the appropriate setting of Christmas carol and nativity play.

For Neuhaus, «right - wing» and «left - wing» describe two different kinds of dissenters from Catholic orthodoxy, the two branches of the party of discontinuity, which are «united in their agreement that the Second Vatican Council was a decisive break in the story of the Catholic Church.»

God is not mentioned in the Hebrew text of Esther under any name.33 The story gives vent to a narrow patriotism (understandable enough in view of the age which produced it), a kind of patriotism transcended centuries before in Yahwism and, happily, never normative in Judaism.

By comparison, the Genesis story boils down to In the beginning... the earth was a formless wasteland... Then God said, «Let the water teem with an abundance of living creatures... God created the great sea monsters and all kinds of swimming creatures with which the water teems and so on.

However, if we believe that it applies to each of us, are we then to read the story as an invitation to some kind of first - class sainthood, of which most of us are not capable?

Then, I think, this Gospel goes on to lead the reader beyond the point where one is concerned with the physical body of Christ; and in the story of Thomas it shows that faith is not to be established by sight; that you have got to look beyond any objective truth of the kind which might be established by visible, tangible, corporeal manifestations: to look beyond that to something different.

These biblical stories, while not being accounts of actual incidents, nevertheless have a connection with actuality which stories of the ordinary kind do not need to have, Thus the creation story is true only if God is in fact the Creator of the heavens and the earth and of man in his image, and the story of the fall is true only if man is in fact alienated from God and thus actually falling short of the glory of his own true nature and destiny.

Ordinary objects of our experience, such as rocks and tables, are composed of many strands of enduring objects; and the story of planetary evolution focuses on the careers of incredibly complex organisms which may be analyzed into societies with sub-societies of many kinds.

On the other hand, the essential faith which is enshrined in this story is the forerunner of the faith which in the Gospels so persistently cast Jesus Christ in the role of healer of all kinds of bitterness, the faith which appropriates to the suffering of the Cross the line first spoken of the Servant of the Lord: «with his stripes we are healed» (Isa.

A story which revolves around the kind of choice that every individual must make to be on the side of life rather than death, and which understands that the seeming triumph of the evil one must in the end be endured in love and obedience, can not be dismissed as a neopagan rave - up.

We can not even appropriate for ourselves the kind of piety which produced this weak effort at salvage: «The important point [in the Samson stories] is Samson's radiant certainty that his tremendous strength, and his successes, were due to Jehovah [Yahweh], who filled him with His (Jehovah's) divine energy.

In the Acts of the Apostles the word «church» does not occur before a summary which concludes the story of Ananias and Sapphira (a story reflecting the kind of discipline to which Matthew alludes); in it we read that «great fear came upon the whole Church» (5:11).

Jeremy, Herb Montgomery over at http://www.renewedheartministries.com has the perspective about the Lazarus and the Rich Man story that it is actually a common story from Egypt, Cannan, all over the area, each with its own distinct flavor, but a common tale known by people of the day, which is why Jesus used it as an illustration, but not to expound on some kind of theological truth about hell or the afterlife.

The constant danger under which every kind of piety in the world stands — that of becoming an end in itself and thereby a kind of heathenism — is classically depicted in this brief, imaginative, but perfectly human story of what took place one day in the Court of the Temple.

Well, sadly the story is kind of blurry, but is connected to the fact that in some part of France, the year - end was celebrated around 1st of April in the Middle - Age, and the end of Lent during which meat was forbidden and fish was the alternative.

(in a totally non lesbian kind of way... you know... which reminds me I never told you that story!)

Picture this, we don't come out of the gate firing on all cylinders, Wenger speaks of how there wasn't enough time for the first - teamers to build chemistry, several key players aren't even playing because of Wenger's utterly ridiculous policy regarding players who played in the Confed Cup or the under21s and the boo - birds have returned in full flight... if these things were to happen, which is quite possible considering the Groundhog Day mentality of this club, how long do you think it will take for Wenger to recant his earlier statements regarding Europa... I would suggest that it's these sorts of comments from Wenger which are often his undoing... why would any manager worth his weight in salt make such a definitive statement before the season has even started... why would any manager who fashions himself an educated man make such pronouncements before even knowing what his starting 11 will be come Friday, let alone on September 1st... why would any manager who has a tenuous relationship with a great many supporters offer up such a potentially contentious talking point considering how many times his own words have come back to bite him in the ass... I think he does this because he doesn't care what you or I think, in fact he's more than slightly infuriated by the very idea of having to answer to the likes of you and me... that might have been acceptable during his formative years in charge, when the fans were rewarded with an scintillating brand of football and success felt like a forgone conclusion, but this new Wenger led team barely resembles that team of ore... whereas in times past we relished a few words from our seemingly cerebral manager, in recent times those words have been replaced by a myriad of excuses, a plethora of infuriating stories about who he could have signed but didn't and what can only be construed as outright fabrications... it's kind of funny that when we want some answers, like during the whole contract debacle of last season, we can't get an intelligent word out of him, but when we just what him to show his managerial acumen through his actions, we can't seem to get him to shut - up... I beg you to prove me wrong Arsene

Since that and the connection and conversation happens in that kind of space these days, I would love to have the space of five days in which to share more words and stories with you here on the blog.

Long story short, Spacey learns some important lessons on fatherhood from the family cat, which got us wondering what kind of feline best embodies all the different parenting styles.

ROCHELLE MCLEAN: Unfortunately I think for most physicians the lactation consultant is going to be the better source which is something we see more often and that's what I always tell people whenever they're having any kind of breastfeeding concern is that a lot of times the people who deal solely with breastfeeding just have a lot more experience with it and they often times so find Christian story is not uncommon.

The book in itself is amazing and full of wise advices, stories and infos that will help every breastfeeding mother, but the item was listed as Used - Like New and arrived with many dirty and folded pages, which is kind of disappointing...

Even the typical dynamic of this kind of story, in which the «best» reporters are those who have the best sources among the investigators, played a minor part in «Lava Jato».

Sanderson: The bad news is kind of a mixed bit of bad news, which is that despite the fact that we are doing a lot of really good conservation and there are a lot of great success stories, overall we are losing.

And it is that kind of vulnerability of crime and danger to situational and contingent and temporary solutions, which is I think both the most important and the most hopeful news that comes from the New York story.

It was an interesting story that I never had really heard of before working on this issue, which was that there was, in the U.S. you couldn't patent, kind of, a naturally occurring organism, or a human part of an organism.

If the story holds up, Gottlieb's nomination would be widely applauded by the biopharma industry, which would likely see the move as a commitment for continued reform without the kind of wholesale deregulation that would scuttle the agency's gold standard for drug reviews.

Fortified by «unconditional support» and worldwide travel, language studies, and cultural immersion, Ms. Obreht early had a wealth of resources from which to craft the kinds of stories she wanted to tell.