Sentences with phrase «kind of the difference between»

Incidentally, it's a good example of the kind of differences between Gospels that is not important.

We do have players that can make that kind of difference between winning or losing a game, in Alexis, Santi, Ramsey, Ozil.

«That's kind of the difference between our two parties.

Ben found exactly the kinds of differences between snakes from toad - infested and non-infested areas that we would expect from evolutionary change.

Not exact matches

But it's hard to see a practical difference between this deal and the kind of tiered access that network neutrality advocates have long feared.»

And if there's any kind of fire or smoke condition, an unconscious neighbor slumped in an aisle could mean the difference between life and death.

That kind of protection makes the difference between an event you can move on from and one that makes a place no longer livable.

Last year that meant the difference between paying tax on $ 500,000 of profit versus $ 1.6 million — which is kind of like getting an interest - free loan.»

«The difference between selling a vote and selling access is a matter of degree, not kind,» Justice Stevens wrote.

Different Kinds of Democrats: A new poll breaks down the differences between three factions of the Democratic Party.

As well, if the exchange of money is the difference between native and content marketing, that's kind of a grey area.

There are other differences between the two kinds of accounts that should factor into your decision, too, such as the number of investment choices, fees and rules on withdrawing the money.

Two of the biggest differences between VA Purchase Loans and other kinds of mortgages are that veterans can purchase homes with a VA loan often without making a down payment, and they do not require borrowers to pay ongoing mortgage insurance.

I am kind of with Wzrd1 on this, even if you don't know he difference between hebrew and arabic (pretty different languages, but not everyone can tell) orthodox jews dress in a very specific and unique way, not anything traditional arabic garb or the western clothing that we wear and most terrorists use to blend in on planes etc..

The difference between Judaism and Christianity, in the rejectionist view a difference in kind, is in the accommodationist view one of degree.

From extensive personal experience, I can say that there's a difference between Islam and Christianity that can only be defined as a difference of KIND and NOT of degree.

That there is a difference between these two kinds of memory is beyond doubt, and neither Bergson nor Whitehead denies it.

For one of the most frequent emphases in contemporary theology, and consequently in a good deal of contemporary preaching, is that there is (what is styled) an absolute «difference in kind» between the sell - expression of God in and through any and every man, and that which was accomplished in Jesus Christ our Lord.

This change in response as one passes from idea to actuality further illustrates the difference between the two kinds of value.

There are differences of a literary kind between the narratives of Joseph and Abraham - Jacob.

The differences between the kinds of things in nature then go back to the different contrasts, repetitions, divisions, or modes of integration involved in the chains of prehensions by which actual occasions make up societies with different defining characteristics.

And a fortiori a difference has been made in the possible kind of relationship between that God and the world, such as is opened up by the fact that the event of Jesus Christ has indeed occurred.

Once that kind of necessarily collaborative enterprise was initiated, then the urgent need for Christian theologians to understand the significant similarities and differences between Christianity and the other world religions could finally move to the center of Christian theological attention.

(II) All kinds of brain operations alter the personality of a patient to some degree; many pharmaca, particularly lysergic acid, alter the brain functions to great extents; and the male and female sexual hormones cause the psychic differences between man and woman — injections of the opposite hormone can alter the sexual mentality to a high degree.

So, what is the difference between these people and the islamic imams who preach pretty much the same kind of message directed at westerners?

Bergson and Whitehead are both fallibilists, who choose descriptive metaphysics over prescriptive or transcendental metaphysics, and if there is a disagreement between them on the question of how spatialization distorts our experience, it is a difference of degree, not of kind.

If this aspect differed in kind in the case of Jesus from every other member of the species man, then in the present state of our knowledge it would seem impossible rightly to describe Jesus as a man.17 It may be the case that most Christians (and most Christian theologians) in most centuries have accepted this claim: but most have not shared either our modern sensitivity to the difference between history and mythology or our concern for the principles of logic.

Kinds of functions differ from one another in a variety of ways; among the most basic are differences between permanent and temporary, personal and hereditary, and actual and honorary functions.

The differences between us seemed to be a matter of degree, not of kind.

The difference between the conceptual function of Peirce's view and the metaphysics of Whitehead lies in the kind of focus each gives to spontaneity.

If, as I suggested in the last section, the obvious and oft - noted differences between Russell and Whitehead symbolize the current analytic - speculative split, then the kinds of similarities and (perhaps even more importantly) the areas of mutual influence, indebtedness, and philosophic enrichment to which Professor Kuntz rightly points can suggest to contemporary philosophers a neutral «dialogical territory» beyond the present, hostile philosophic «demilitarized zone,» which is no longer itself viable, interesting, or worthy of the vocation of philosophy.

Because ancient man did not draw such a clear line of distinction between myth and history, it was possible for the myth of the end - time to hold a particular kind of reality for him which it can not hold for us, and there is no point in attempting to disguise this difference.

The big difference between this kind of vision and the kind of vision you speak against (quite rightly IMO) is that it is not one you are trying to impose on the church, nor is it seeking an essential change, but it is still a change you are urging, and the urging changes it from reporting to visionary.

He gave one couple (the very first couple) the option to eat a certain kind of fruit that gave the mystical and yet unattained power of knowing the difference between good and bad.

As this summary brings out, Kim's argument involves treating two very different kinds of «observability» as if the difference between them were irrelevant.

In an effort to convince them, Paul utilizes the analogy of a grain of wheat in order to develop the difference between two kinds of bodies, the flesh - and - blood body of the present, which has its own glory, and the spiritual body of the future, which will be superior in glory to the physical body as one star is superior in splendor to another.

Similarly, if the distinction between mind and matter is a function of breadth and brevity; the differences between lengths of rhythmic durations are so great that a qualitative difference of kind is exhibited.

The difference between the idiots crying about the «last days» 100 years ago and the same kinds of idiots crying about it today is only the media coverage.

Perhaps responding cynically to this kind of writing simply shows the cultural differences between English and American Catholicism.

Since the difference between a «zero amount and a «negligible» amount of some capacity is a difference in kind, this change would in principle allow the entities of physics to be interpreted in terms of the same categories used for interpreting entities in which the capacity for self - determination is not negligible.

The kind of ethic promoted here by Paul is one which stresses liberation from the law — from those rules which prevent the maintenance of a loving community and for a freedom which accommodates differences between a people called to share in faith and life.

7 In discussing an earlier version of this paper, Hall responded that while there might be some aesthetic quality associated with technology, the «difference of degree» between this and the aesthetic character of other modes of human activity is so great as to constitute a «difference in kind.»

The important difference between this new kind of structure and the kinds previously discussed is that the new sort exists in open rather than in closed systems.

It follows from this hypothesis that the difference between Jesus and Christian believers is not a matter of degree but one of kind, i.e., participation in different structures of existence.

I note a difference between the kind of preliminary appeal of many recruitment messages (learn a skill, see the world, make money for college) and the substance of the training that follows.

Centuries separate Luther from a modern world which has renounced and long since exorcised the Devil, thus finding it hard to see the difference between this kind of religion and medieval witchcraft.

The correctness of the epistemological analysis of experience according to the subject - object schema must not be allowed to lead to an ontological view of objects as different in kind from subjects in any way other than the difference between past and present.

He also grants the common - sense view that a human corpse is a dead thing as a human body, but he still makes his panpsychistic point by insisting that even a corpse is composed of many living things and, as far as our knowledge runs, nothing else.29 In addition, he claims that his belief that there is only a relative and not an absolute distinction between mind and matter is given support by recent developments in physics that have shown that the differences between matter and various kinds of radiation are differences of degree and not of kind.

I would say that there's a big difference between the atheist of today and the person who sets himself up as a god with very special privileges is a special kind of evil very similar to the god we imagine..

Granted this difference, It would seem that there is a remarkable correspondence between the biblical insistence on the living God who is active in nature and in the affairs of men, and the recognition by process - thought that the world is a dynamic process of such a kind that whatever explanatory principle or agency there may be must be of that sort too — it also must be dynamic and processive.