Every clergyperson — bishop, pastor, minister, elder, and deacon — knows what
kinds of concerns reign in church business meetings, and those concerns DO NOT focus on «righteousness, peace, and joy in the Holy Spirit.»
We do not miss the loyalty
of David's mercenary troops (15: 19 - 21); the narrator's conviction
of the mature quality
of David's faith (15:25 f.; 16:12); the essential gentleness
of David in these most wretched hours (16:5 - 14); the brilliant, carnal symbol
of Absalom's irrevocable usurpation (16:20 - 22) and its portentous recall
of the David - Nathan encounter (II 12:11 - 12); the arch Old Testament realist, the remarkable pragmatist Ahitophel (17: 1 - 23); Joab, who always acts like Joab (18:10 - 15; 19:1 - 7; 20A - 13); David's pathetic
concern, implicit throughout, for the defiant son (18:1 - 5); the moving grief
of a father's utter brokenness in the loss
of his son (18:33); the reassertion in this critical time
of the old and always fundamental north - south cleavage (19:11,41 - 43); David's profound and probably chronic annoyance with the crude, brash, «muscular» ways
of Joab and his brothers, the sons
of Zeruiah (16:10; 19:22; see also 3:34 b; 3:38 f.); and finally, in a
kind of pausal summary before the last scene
of David's
reign in I Kings 1 - 2, the statement
of David's very modest bureaucracy (20:23 - 26; cf. the extensive elaboration
of this structure under Solomon, I Kings 4:1 ff.).