Sentences with phrase «kinds of difference in»

Rando and his colleagues also wanted to learn more about what kinds of difference in these patterns accompany a cell's transition from one level of activity to another.

«In commodity businesses where there's usually easy substitution, that's amazing to have that kind of difference in price per Btu,» he explained.

Our graduate students and newest faculty increasingly have fields and specialties — services to sell — but not vocations to make a particular kind of difference in the church or the world.

Yet, there is some kind of difference in the approval process.

Sadly, I don't think any of these changes will make any kind of difference in their actual bottom line.

What kind of difference in performance do you get from the added expenses and currency hedging?

And all of these showed these kinds of differences in 10 seconds or less.

These kinds of differences in temperament can mean that parenting strategies that worked well with one child may not work so well with another.

These kinds of differences in temperament can also mean that your fool - proof parenting strategies that worked so well with one child may not be so great for another.

Not exact matches

That difference in perspective can be molded by the kind of praise we receive, and that often starts when we're kids.

And if there's any kind of fire or smoke condition, an unconscious neighbor slumped in an aisle could mean the difference between life and death.

E-commerce providers often report that live chat software enables them to address the kinds of particular questions that aren't common enough to warrant an answer in an FAQ section but that can make the difference in closing a sale.

«It may not seem like a lot, but 10 percent [scaling factor] can make a lot of difference in this kind of the world.»

With the proliferation of undoubtedly useful sales automation tools like Prospect.io and Reply comes a natural trade - off: You gain some in productivity and scale from employing these kinds of services that do automated outreach on your behalf, but you also lose some when it comes to the personal touch that can often make all the difference.

Not only will you give respect, you'll earn it — the respect that comes from making a difference, however fleeting, in another person's life, which is the best kind of respect there is.

First, though, to appreciate the kind of difference your credit score makes in the interest rates you're offered, consider sample rates from the folks at FICO, which generates the most frequently consulted scores.

According to the folks at MyFICO.com, here's the kind of difference your credit score makes in the interest rates you're offered.

We also have done the kinds of things in terms of putting more money in the pockets of the middle class that make a difference.

I am kind of with Wzrd1 on this, even if you don't know he difference between hebrew and arabic (pretty different languages, but not everyone can tell) orthodox jews dress in a very specific and unique way, not anything traditional arabic garb or the western clothing that we wear and most terrorists use to blend in on planes etc..

Even just a kind word or a greeting card to someone who's hurting can make such a difference in their lives and it makes me feel full of God's love at the same time.

A hairless ape» — Schoenberg;» A mere insect, an ant...» — Church;» An accidental twig» — Gould;» A rope stretched over an abyss» — Nietzsche;» A fungus on the surface of one of the minor planets» — Du Maurier;» A jest, a dream, a show, bubble, air...» — Thornbury; and» I see no reason for attributing to man a significant difference in kind from that which belongs to a grain of sand» — Oliver Wendell Holmes.

And with that said... I certainly agree with what - Frogist said, and I would just add that even in being «kind» and «respectful» discussing your «beliefs» would not necessarily cause you or other believers to feel «a whole lot of difference.»

The difference between Judaism and Christianity, in the rejectionist view a difference in kind, is in the accommodationist view one of degree.

Confession can be an acknowledgement of guilt or an exercise in self - justification, the difference being that the latter usually results in a compulsive need to repeat the story over and over in a kind of morose delectation not far removed from today's «tell - all» talk shows.

When we start to have those kinds of conversations, I think it can bridge the differences and the disagreements because we begin to find the commonalities in the things that we can agree on.

For one of the most frequent emphases in contemporary theology, and consequently in a good deal of contemporary preaching, is that there is (what is styled) an absolute «difference in kind» between the sell - expression of God in and through any and every man, and that which was accomplished in Jesus Christ our Lord.

This change in response as one passes from idea to actuality further illustrates the difference between the two kinds of value.

We hope this effort will foster a major advance in our theological education, and also nurture important conversations about how best to raise up and sustain the kind of pastoral leadership that makes a difference.

The community had no faith in the kind of difference John's righteous way bespoke.

If we judge that there is no difference in value among experiences, we are left with no reason to afford this kind of assistance.

The differences between the kinds of things in nature then go back to the different contrasts, repetitions, divisions, or modes of integration involved in the chains of prehensions by which actual occasions make up societies with different defining characteristics.

This kind of full or respondent silence is not a state of emptiness or bankruptcy; it is the fruit of a dialogue in which the parties begin to have a fresh awareness of the presence of God in an encounter that sharpens and focuses differences at the same time that it clarifies common goals and common roots in the one God.

And a fortiori a difference has been made in the possible kind of relationship between that God and the world, such as is opened up by the fact that the event of Jesus Christ has indeed occurred.

And the story of its life must once again have been wholly different in order to express continually immortality's difference from all the changeableness and the different kinds of variations of the perishable.

The point is not to be arbitrary about definitions, however, but rather to reveal the following theoretical issue: All three kinds of ideologies in Table have been called civil religions, but there are obvious differences among them.

People of different ethnicities have differences in behavior therefore a different kind of participation and get a different reaction to certain situations.

most churches represent the community in which it is found in many respects if the community is multi-disciplinary in it's religions — then multi-disciplinary churches, as well as many other churches of all kinds, can be found there are real differences in the religious atmosphere and realities in the USA compared to the Mid-East the seperation of church and state is taken fairly seriously — and — from what i have seen so far — is a good thing for most

If this aspect differed in kind in the case of Jesus from every other member of the species man, then in the present state of our knowledge it would seem impossible rightly to describe Jesus as a man.17 It may be the case that most Christians (and most Christian theologians) in most centuries have accepted this claim: but most have not shared either our modern sensitivity to the difference between history and mythology or our concern for the principles of logic.

On the other hand, all kinds of social influences can make a difference in the behavior, and even the orientation, of that larger group of people who have some inclination in both directions.

I don't remember the exact article, but I do know that Berlinski has come up before, like it would make some kind of difference that some people who don't believe in god don't believe in evolution.

Kinds of functions differ from one another in a variety of ways; among the most basic are differences between permanent and temporary, personal and hereditary, and actual and honorary functions.

The difference between the conceptual function of Peirce's view and the metaphysics of Whitehead lies in the kind of focus each gives to spontaneity.

If, as I suggested in the last section, the obvious and oft - noted differences between Russell and Whitehead symbolize the current analytic - speculative split, then the kinds of similarities and (perhaps even more importantly) the areas of mutual influence, indebtedness, and philosophic enrichment to which Professor Kuntz rightly points can suggest to contemporary philosophers a neutral «dialogical territory» beyond the present, hostile philosophic «demilitarized zone,» which is no longer itself viable, interesting, or worthy of the vocation of philosophy.

The key difference here that all other major world wide religions condemn that kind of behavior, not condone it as do MUSLIMS by their IN - ACTIONS and SLIENCE!!

Because ancient man did not draw such a clear line of distinction between myth and history, it was possible for the myth of the end - time to hold a particular kind of reality for him which it can not hold for us, and there is no point in attempting to disguise this difference.

To come into a space that is hospitable (not neutral per sae — but with the capacity to acknowledge difference and diversity in how we live out belief and faith) demands that people are willing to process and deal with these kinds of barriers.

If we are to speak of a Christian society, we «must treat Christianity with a great deal more intellectual respect than is our wont...» And we must be concerned to make clear «its difference from the kind of society in which we are now living.»

2000 years, extraordinary changes in what we know about the universe, extraordinary differences in technologies, how we trade, share ideas, art, literature, knowledge of all kinds, standard of living, moral standards are much higher.

The deeper reality is that there are two different kinds of just war theories, rooted in theoretical differences and especially in different assessments of American behavior: there is «soft» just war theory and «hard» just war theory.

We feel that we are of the same kind, and we find that our very differences are a common armor, as though there were a dimension of life in which all striving makes for nearness, not only within a corporate body but heart to heart.