Sentences with phrase «kinds of human relations»

The remainder of this chapter will be concerned with three other kinds of human relations — economic, political, and familial — and with what the sciences centrally concerned with them tell about human nature and its transformations.

Not exact matches

As a very simple illustration in human communities, it is obvious that athletic teams strive to develop this kind of aesthetic relation of mutual support among their members.

This is a relation of mutuality which embraces all the dimensions and kinds of inequality that the human spirit is heir to.

We may find it instructive that in human relations forgiveness always threatens to become a kind of weapon which men use against one another, for the very act of forgiveness implies a judgment.

According to the Christian witness, faith is the kind of basic human attitude or disposition that can be formally characterized as an existential self - understanding, or understanding of our own existence, in relation to others and to the encompassing whole of ultimate reality.

I admire Alex Garland for being so brave as to make the kind of film he wanted to make, to broach edgy and difficult topics in relation to human interaction, and to stay on track throughout.

The Anti-Defamation League (ADL) is a civil rights and human relations agency that stands up to bigotry and bias of all kinds.

This kind of juvenile injury is known as «Toddler Fracture» in humans, and it's thought to be caused by the fact that the outside, fibrous layer of the bone (periosteum) is relatively strong in relation to the elastic bone inside.

The first and last day underscores Furnas» interest in spectacle and the sublime, in time and its relation to making and viewing painting, and his on going exploration of painterly technique as a kind of hyper or vivid realism to communicate human experience.

(I'm moderating a discussion of climate policy between Michael Levi of the Council on Foreign Relations and Joe Romm, the Climateprogress blogger, and I gave an opening talk on communicating what I see as the story of our time — the human transition through a kind of species - scale, puberty - style growth spurt to whatever comes next.)

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

As a teacher I taught home - economics, and my master's is in child development and human relations, so the issues of education, family, and children just kind of naturally fit with the issues I have championed all my adult life.