Sentences with phrase «kinds of idea about»

You have several kinds of idea about them and easily make relationship with them.

I have all kinds of ideas about what to put on top of the corn - base crust (I'll be sharing one of my favorites next week!)

We come in all sizes, packages and with all kinds of ideas about what makes us lesbian, queer or gay.

«We can point to all kinds of ideas about why that is.

They need some kind of an idea about the likelihood that you'll repay the loan to determine whether to approve your application and what interest rate to charge.

I must say I've had all kinds of ideas about this piece that I never had about others.

You can get all kinds of ideas about how note investing use to be done, do that stuff now you can lose your note, your collateral and your job unless they let you work from prison.

Not exact matches

Here's a crazy idea when it comes to wireless roaming: how about Canadians being able to use their one and only cellphones with the same single numbers in whatever countries they want at a reasonable cost without having to jump through all kinds of hoops?

If you dream of owning a business but aren't sure about what kind, here are some valuable ways you can find your next big business idea.

There are two kinds of companies, a saying goes: The first kind is the ones that have been hacked and know about it and the other type are those that have been hacked and don't have any idea.

Google uses the Nexus range to give other Android manufacturers ideas about the kind of design and technological improvements that should make it into phones.

So as the idea developed, about 6 months after doing this kind of exploration where we'd meet continually with a whole bunch of different people, industry thinkers and stuff, it became clear that we could actually start a company around this and we could build the world's first social magazine.

«At the heart of this is the idea that people of all kinds care about status and it effects the decisions they make,» says Savor.

It's all about developing what I call, «The Success Mindset», the kind of mindset that produces lots of ideas but maintains them in a disciplined structure.

It's the kind of place you should know about if you are an inventor or have a small company with good ideas but no way to get distribution.

Repetitive uninspiring offerings aren't just less tasty, they're also less likely to spark the kind of informal talk that will bond your team and help them come up with innovative ideas about not just what to order but also how to improve you business.

«You can add all kinds of elements to give people an idea what the content is all about,» she says.

«I had heard about the idea and the premise behind it being kind of like a universal currency --[it could] mitigate concerns about exchanges and stuff like that — and I really thought that was innovative,» Sherman tells CNBC Make It.

There's nothing like standing up in front of an expectant audience when you have no script and no idea what kind of scene you're about to play to put the fear of making a pitch or cold call into perspective.

It's kind of showing there's an increase in risk and we have ideas about why it might be happening, but we're not sure.

More research is needed to rule out this second scenario, but the idea of being kind to yourself about occasional lapses in productivity or self - control — especially if you're the type to beat yourself up for every dip in productivity — has been endorsed by previous studies.

Innovation is about a very open kind of system — it's an ecosystem connecting different people, different ideas and so forth.

So the idea that you're disrupting the existing distribution mechanism has somehow assigned a kind of futuristic value to something that's always been about lowest common denominator stuff.

I did not know about this, but I though it was really hands - on ideas for every kind of job: Find 3 related areas where you can sell your work, and the fuel the other ones.

I love the ideas for creating a passive income, but (with the exception of the iPhone repair you posted about) they all have really high startup costs, making it feel like it's pretty easy for those with money to make more money, but really kind of hard for those without.

(To get more of an idea about the kinds of grants that are available, read The Truth About Small Business Graabout the kinds of grants that are available, read The Truth About Small Business GraAbout Small Business Grants.)

The kind of reasonable, sound THINKING theology and religious / faith ideas those of us as are here talking about, simply doesn't lend itself to a pop culture.

yo the thing is not about believing or not, is the fact that if we don't believe then we are worthless living garbage who occupy a space in the universe only to create crap and pollution, in that kind of case we would better be recycled into some industrial material for a better use than eating and living like cattle, but if there is a god we acquire a divine status and a purpose to continue to exist beyond afterlife or at least the idea of it, which would give life a sense right?

The idea that we are not human beings on a spiritual journey, but instead spiritual beings on a human journey, and we can sense and know all kinds of things about God through Jesus.

But on the other hand, as the notion of «waiter at table» that lies behind the servanthood idea is analyzed, it is clear that some kind of covenant about types of service offered and expected under normal conditions is essential.

It takes a lot to overcome that kind of conditioning, but you can do it if you use your brain and think about it logically and honestly, without factoring in your preconceived ideas.

Since most secularists consider religion a strictly private matter, they generally deem it impolite to express about a believer's religious ideas the kind of scepticism they might reveal in response to someone's notions about the economy or race or gender.

Hence, the idea of thinking together about the kind of society that would enable them to flourish without harming other groups makes sense.

All the semiological systems, along with the linguistic system, must be decoded, and, as Ricoeur says, «that requires a special affinity between the reader and the kind of things the text is about» (19) What is appropriated is not a system of ideas but deep values of truth that are imposed «with such power that no further proof is needed to perceive their validity and reality».

The holy grail for those who want to preserve the idea of free will is a rigorous articulation of the proposition that mere prediction does not imply the lack of freedom (or, perhaps, a lack of the meaningful kind of freedom, since we all mean different things when we talk about «free will» anyway).

Whitehead, for example, seems to have been in two minds about the viability of the idea of God as «personal», largely because he felt that as commonly used the term was overtly anthropomorphic and did not provide adequate explanation of that kind of experience which stresses the sheer «given - ness» of process.

2000 years, extraordinary changes in what we know about the universe, extraordinary differences in technologies, how we trade, share ideas, art, literature, knowledge of all kinds, standard of living, moral standards are much higher.

Hierarchical attitudes about the importance and power associated with different kinds of church - work make it difficult for pastors to convey the idea that different gifts for ministry are suited to different offices.

Whenever I talk about our unity with all others, someone has to correct me by pointing out that their particular idea of Jesus demands a special and exclusive understanding that attracts a certain kind of believer and disciple.

Having seen the kind of statements about God which appear objectionable, and having seen how historical understanding enables us to see positive merit in them, we must still face the question, What shall we do with these ideas today?

This wild confusion is present in the minds of a small but financially powerful minority, though a much larger part of the population has a tendency to hold rigid ideas about the kinds of economic institutions in other nations with which we should cooperate.

How might a shift in perspective of this kind lead to new ideas about the functioning of religious establishments?

At this stage it would be appropriate to invoke the idea of «universal intent» Newbigin talks about, for religious encounters of the kind I have just described will require commitment to truth and to the task of witness.

He insists that he does not have a «system,» but all kinds of people persist in trying to systematically fit everything under the sun into his key ideas about «mimetic desire» and «sacred violence.»

We know, of course, that conspiracy ideas are floating around in American society and that about ten percent of all Americans believe there is some kind of conspiracy of the government against the people.

The philosophical idea of substance arises from reflection about the kinds of objects with which we are surrounded: houses and cars, sticks and stones, planets and stars, chairs and tables.

Becoming like the Proverbs 31 Woman is not about WHAT you do, but HOW you do it... I was so buoyed up by this idea and have kind of been floating on the liberating feeling of it and the power of the blessing of «Eshet Chayil»!

Glad to see something with substance is going to be on t.v. - AND To vdanker I guessed you missed the part when «(Osteen) had been approached for a number of years by different networks with ideas along the same kind of lines but it just didn't come together,» So its not about the money!

You'll see that the tart I came up with has very little to do with the original idea, but it's those kinds of things — recipe titles, ingredient pairings, or even color combinations, that often give me a push to come up with new dishes that I'm excited about.

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