Is there any of
that kind of narrative in your paintings?
Not exact matches
That's the
kind of viral brand
narrative that has propelled BioSteel into an intriguing market position
in a relatively short period.
This
narrative,
in its most extreme version, says that cryptocurrencies today are like the internet
in 1996: not just new technology but a radical new
kind of technology, belittled or ignored by most, which has slowly and subtly grown
in power and influence over the last several years, and is about to explode into worldwide relevance and importance with shocking speed and massive repercussions.
Plus, can't you see how people might even suspect that person was some
kind of an official plant, sent there to disrupt the
narrative, infuse insecurity, doubt, and fear
in the victims, maybe even arouse sympathy for the rapists, and somehow dismiss their experience?
In particular, there is no space for either analytic philosophy or the traditional
kind of literary criticism, practiced by Robert Alter or Harold Fisch, that concentrates on the poetic imagery and the
narrative contours
of the book.
In his book, A New
Kind of Christianity, Brian McLaren suggests that our Christianity today, the six line
narrative that we hold so dear, is the result
of the influences
of the Greek philosophy and Romans Empirical thinking and not the
narrative of the Bible.
To create some
kind of narrative of how Santorum's surge
in Iowa is connected to the compassion
of evangelicals is quite the reach.
They look and sound and feel like your average, everyday person — which is why the «stranger
in a dark alley»
narrative is
kind of absurd.
She suggests the
kind of narrative methodology that is needed
in order to teach organically.
The question now is what
kind of narrative methodology is needed
in order to teach organically.
This is an infinite which expresses itself
in a
narrative vision, not a predetermined
narrative nor one which intends to include only a particular
kind of people or a particular reality, but a story which is much more open than the old story used to be — a story, indeed, with many strands rather than with one, and a story which is not going to any predetermined place but which is constantly open to the best possibility that is relevant for it.
This
narrative gives a
kind of «cavalcade»
of human life through many centuries, beginning
in the cloudy realms
of myth and legend, and emerging into straightforward history.
The Hunger Games is the most important
narrative of this
kind in recent years.
In this way, a
narrative of decline that ends on the absolute inevitability
of decline is soothing because its fatalism provides the
kind of certainty that absolves the subject from working to renovate and rebuild.
During the long period when these
narratives were regarded as historically accurate, based, as it was thought, on the memories
of the apostles, all
kinds of ingenious explanations were offered
in an attempt to fit all the stories into one composite and complete picture.
What we are hearing here is a
kind of gap
in the story that Meir Sternberg shows is characteristic
of the poetics
of biblical
narrative.
Because the
kind of testimonies we make room for
in our pulpits, and the
kind of narratives we privilege
in our pedagogy, inextricably shape our conception
of what an exemplary journey
of faith (and doubt) looks like.
In A New Kind of Christianity, you often return to your original critique of the Greco - Roman narrative, which is found in Part On
In A New
Kind of Christianity, you often return to your original critique
of the Greco - Roman
narrative, which is found
in Part On
in Part One.
It is not just the skepticism
of intellectuals or the inadequacies
of moral education but the structural and cultural realities
of our society
in this historical moment that make us doubt any
kind of transcending
narrative.
Even
in the dim patriarchal age, while it may be true that some
of the
narratives really refer to tribal movements, there are others which lay all the stress upon religious experience
of a strongly individual
kind.
’14 Parables about God,
in this view, are
narratives offering a
kind of imaginative model which, like Braithwaite's scientific models, have the status
of psychologically helpful fictions.
I attempted to sketch the difficulties
of relating the Resurrection
narratives of the New Testament to the
kind of world
in which we live, and to show that,
in spite
of these, the Resurrection faith
of the church can still have meaning for men who have left behind the world view
of the first century.
This is precisely why this
narrative of the Exodus and the wandering
in the wilderness and the entrance into Canaan claims the attention
of succeeding generations
of those who,
in varying
kind and degree, espouse the life
of faith.
An open mind must still engage
in some process
of choice and selection, and it would take a very rare
kind of atheist to select Gregory's
narrative, however persuasive it might be on its objective merits.
Now this
kind of narrative is possible only because
of the equation earthly Jesus = risen Lord and the consequent and subsequent equation: Situation
in earthly ministry
of Jesus = situation
in early Church's experience, which equation is necessarily implied by the methodology
of the synoptic evangelists.
In the narrative context of Genesis, this connection clearly looks forward to the patriarchal households of Genesis, where a man's belongings consist in living things (the kind of things listed in the 10th commandment) in an economy where the increase of wealth means the flourishing of living things in the household (the oikos, the Greek root of oikonomia, economics
In the
narrative context
of Genesis, this connection clearly looks forward to the patriarchal households
of Genesis, where a man's belongings consist
in living things (the kind of things listed in the 10th commandment) in an economy where the increase of wealth means the flourishing of living things in the household (the oikos, the Greek root of oikonomia, economics
in living things (the
kind of things listed
in the 10th commandment) in an economy where the increase of wealth means the flourishing of living things in the household (the oikos, the Greek root of oikonomia, economics
in the 10th commandment)
in an economy where the increase of wealth means the flourishing of living things in the household (the oikos, the Greek root of oikonomia, economics
in an economy where the increase
of wealth means the flourishing
of living things
in the household (the oikos, the Greek root of oikonomia, economics
in the household (the oikos, the Greek root
of oikonomia, economics).
This
kind of prophesying indigenous to Canaan's culture (we will meet it again
in the ninth century brilliantly described
in the Elijah
narratives) is certainly among the antecedents
of the classical prophetism which emerges out
of prophetic Yahwism.
Note Northrop Frye's similar estimation
of the constructive function
of narrative in Robert D. Denham, ed., Northrop Frye on Culture and Literature: A Collection
of Review Essays (Chicago: Univ.
of Chicago Press, 1978), 74 - 75: «Mathematics appears to be a
kind of informing or constructive principle
in the natural sciences; it continually gives shape and coherence to them without being itself involved
in any
kind of external proof or evidence.
Three
kinds of material relating to Jeremiah and his times dominate the hook: (1) prophetic oracles deemed
in their freshness and vitality to be authentic,
in the sense
in which we have used this word before; (2) historical - biographical
narratives, conservatively attributed (and rightly, we think)
in first origin to Baruch, the prophet's personal scribe (36:4 ff.)
We would want to know, for example, whether the use
of the word abortion
in a religious broadcast occurred only within
narratives or
in a wider variety
of discursive forms, whether it was spoken by more than one narrator, whether it was spoken
in the same «voice,» whether it occurred consistently
in a particular
kind of sentence structure, and so on.
but...
kind of hard when actual moves line up with actual
narrative (two NE guys now
in control
of DET).
Don't get caught up
in a lot
of personal accounts and blogs; you don't need that
kind of personal
narrative at this point.
I'm tempted to launch into a whole feminist analysis
of how a female figure must always be sacrificed (or sacrifice herself)
in order for the male hero to succeed
in his quest, but my reaction to such
narratives has taken on a different
kind of emotional resonance now that I have a son.
I completely agree that the
narratives in the broader culture and
in our own minds about what
kinds of lives moms have or don't have need to be flipped, revised, or completely re-written.
It must be said that it's
kind of odd Cuomo would make this claim, given there's been plenty
of off -
narrative stories written before that have sometimes resulted
in pre-emptive statements attacking the news organization's credibility.
What
kind of a
narrative could Mrs. Clinton and the Democratic Party thus employ to halt the «beast
of Bethlehem»
in its tracks?
By avoiding the national spotlight now, they say, Cuomo can craft his own
narrative as an able governor — outgrowing his reputation as a brash political tactician — and, perhaps most important, avoid making the
kinds of gaffes that have plagued him
in the past.
The governor values this
kind of hands - on management, both for its value
in a political
narrative and the experience it would give Hein if he actually had to run things.
«Companies should be asking, «What
kinds of interventions can be put
in place to really shift the
narrative and reframe it?»»
In brief, there are no likable characters, the narrative is spotty and confusing, however, the show serves its purpose in that it only relates any kind of interesting story or characterization to girls between the ages of 14 and 1
In brief, there are no likable characters, the
narrative is spotty and confusing, however, the show serves its purpose
in that it only relates any kind of interesting story or characterization to girls between the ages of 14 and 1
in that it only relates any
kind of interesting story or characterization to girls between the ages
of 14 and 18.
If there is any
kind of retribution and rebirth type
of narrative in the coming seasons, I imagine it will fall short
of being even slightly sincere.
As if it's not enough that the characters are
kind of unlikable
in certain areas, this
narrative that does little outside
of simply meditate upon the questionable leads is pretty thin, and that really undercuts much momentum, to where natural shortcomings play an instrumental role
in bringing the final product to mediocrity, and yet, I won't go so far as to say that this film's story concept is completely juiceless, as its portrayal
of a nerdy manchild's lifestyle is pretty realistic, if not genuine, and therefore
kind of intriguing.
There's a certain
kind of film I see at many festivals: oblique, short on
narrative and incident (or filled with repetitive incident), shot
in a style that favors long (distance and time) shots
of people doing nothing, or doing mundane things like crossing the street
in real time.
This is the
kind of movie where you desperately want to «feel» something, but the
narrative pretensions and thematic ambitions consistently get
in the way
of you bringing out as much as you bring
in.
The end result is a head - spinner to be sure — not only does it not make any sense
in the traditional definition
of the word, it doesn't even attempt to do so — and those who demand that their films offer up some
kind of conventional
narrative structure will no doubt throw up their hands and leave early on
in the proceedings.
And though I'm often reticent to watch movies more than once or twice, Tully is the
kind of cinematic treat — a cult classic well
in the making — that you'll want to rewatch again the second it's over, not just to help piece together various
narrative clues but to revisit the rib - tickling jokes and hang out with these characters for a little longer.
Films that might have fit this putative strand included the charming but overlong Timeless Stories, co-written and directed by Vasilis Raisis (and winner
of the Michael Cacoyannis Award for Best Greek Film), a story that follows a couple (played by different actors at different stages
of the characters» lives) across the temporal loop
of their will - they, won't - they relationship from childhood to middle age and back again — essentially Julio Medem - lite, or Looper rewritten by Richard Curtis; Michalis Giagkounidis's 4 Days, where the young antiheroine watches reruns
of Friends, works
in an underpatronized café, freaks out her hairy stalker by coming on to him, takes photographs and molests invalids as a means
of staving off millennial ennui, and causes ripples
in the temporal fold, but the film is as dead as she is, so you hardly notice; Bob Byington's Infinity Baby, which may be a «science - fiction comedy» about a company providing foster parents with infants who never grow up, but is essentially the same
kind of lame, unambitious, conformist indie comedy that has characterized U.S. independent cinema for way too long — static, meticulously framed shots
in pretentious black and white, amoral yet supposedly lovable characters played deadpan by the usual suspects (Kieran Culkin, Nick Offerman, Megan Mullally, Kevin Corrigan), reciting apparently nihilistic but essentially soft - center dialogue, jangly indie music at the end, and a pretty good, if belated, Dick Cheney joke; and Petter Lennstrand's loveably lo - fi Up
in the Sky, shown
in the Youth Screen section, about a young girl abandoned by overworked parents at a sinister recycling plant, who is reluctantly adopted by a reconstituted family
of misfits and marginalized (mostly puppets) who are secretly building a rocket — it's for anyone who has ever loved the Tintin moon adventures, books with resourceful heroines,
narratives with oddball gangs, and the legendary episode
of Angel where David Boreanaz turned into a Muppet.
«But we
kind of also built a traditional game, like an entire traditional game,
in the Cauldrons and
in the bunkers [all underground], and it was a huge risk for us because we had to build completely new lighting technology and we had to design all these holograms too, to light those spaces and completely new art assets and gameplay and delivering
narrative.»
Rather, there's the breezy compression
of information, the casual throwing - away
of character exposition and streamlining
of plot progression that seems directly proportional to the
kinds, and duration,
of input one encounters
in comic book
narrative.
In place of ascribing preferred definitional clarity, Martin immediately proceeds to offer a rich sketch of the generative importance of mise en scène for film criticism and scholarship in providing a kind of justification for the taking - seriously of cinema that specifically addresses film style — and through this, often, authorship — before and beyond the more «literary» concerns of narrative and characte
In place
of ascribing preferred definitional clarity, Martin immediately proceeds to offer a rich sketch
of the generative importance
of mise en scène for film criticism and scholarship
in providing a kind of justification for the taking - seriously of cinema that specifically addresses film style — and through this, often, authorship — before and beyond the more «literary» concerns of narrative and characte
in providing a
kind of justification for the taking - seriously
of cinema that specifically addresses film style — and through this, often, authorship — before and beyond the more «literary» concerns
of narrative and character.