Sentences with phrase «kinds of violences in»

The photographs they are contributing to this show are derived from a mixed media installation that takes Sigmund Freud's residence and antiquity collection, which saw different kinds of violences in the aftermath of Freud's exile, as its point of departure.

The mean percentage found in this study (22.7 % of women who suffer some kind of violence in their relationship) was obtained by joining together the results from the AAS and ISA, without duplicating the cases discovered.

I love a running gun battle on a street that innovates that kind of violence in not just choreography, but also a certain circular pan that recalls, what the hell, Michael Mann.

Not exact matches

Only two days after entering office, he issued an executive order stating that prisoners «shall in all circumstances be treated humanely and shall not be subjected to violence to life and person (including murder of all kinds, mutilation, cruel treatment, and torture), nor to outrages upon personal dignity (including humiliating and degrading treatment).»

«Nike in no way condones child abuse or domestic violence of any kind and has shared our concerns with the NFL,» Nike said in a statement.

This kind of violence is unprecedented in YouTube's 13 - year - history, though Aghdam's anger and paranoia aren't unique among the millions of people who create and post videos to the site, according to five former YouTube employees.

In a passionate address Thursday, Mrs. Obama said that after years of working to end «this kind of violence and abuse and disrespect... we're hearing these exact same things on the campaign trail.

Outlined in the documents are rules about what kinds of statements are considered too offensive to allow, how much violence the site allows in videos — including Facebook Live, which has been the subject of significant controversy recently — and what to do with sexually suggestive imagery.

The Kind of Violence Americans Ignore: Air pollution is poisoning the residents of a poor, historically black neighborhood in Orlando, Florida.

Many of the young people who showed up for the March for Our Lives rally in Washington, D.C., were concerned not just about mass shootings, but the kind of gun violence that draws fewer headlines.

Atheists in the modern age really don't go for this kind of violence — they for the most part just ignore religion and go do something better.

This is just one example to show that racism is more than just a matter of disaffection but of self - interest (Note: It wasn't some kind of pandemic transformation of «hearts» that caused the decline in violence but a shift in economics.).

I maintain that all kinds of violence are the same the violence of the soldier who kills, the revolutionary who assassinates; it is true also of economic violence — the violence of the privileged proprietor against his workers, of the «haves» against the «have - nots»; the violence done in international economic relations between our societies and those of the third world; the violence done through powerful corporations, which exploit the resources of a country that is unable to defend itself [Violence (Seabury, 1969),violence are the same the violence of the soldier who kills, the revolutionary who assassinates; it is true also of economic violence — the violence of the privileged proprietor against his workers, of the «haves» against the «have - nots»; the violence done in international economic relations between our societies and those of the third world; the violence done through powerful corporations, which exploit the resources of a country that is unable to defend itself [Violence (Seabury, 1969),violence of the soldier who kills, the revolutionary who assassinates; it is true also of economic violence — the violence of the privileged proprietor against his workers, of the «haves» against the «have - nots»; the violence done in international economic relations between our societies and those of the third world; the violence done through powerful corporations, which exploit the resources of a country that is unable to defend itself [Violence (Seabury, 1969),violence — the violence of the privileged proprietor against his workers, of the «haves» against the «have - nots»; the violence done in international economic relations between our societies and those of the third world; the violence done through powerful corporations, which exploit the resources of a country that is unable to defend itself [Violence (Seabury, 1969),violence of the privileged proprietor against his workers, of the «haves» against the «have - nots»; the violence done in international economic relations between our societies and those of the third world; the violence done through powerful corporations, which exploit the resources of a country that is unable to defend itself [Violence (Seabury, 1969),violence done in international economic relations between our societies and those of the third world; the violence done through powerful corporations, which exploit the resources of a country that is unable to defend itself [Violence (Seabury, 1969),violence done through powerful corporations, which exploit the resources of a country that is unable to defend itself [Violence (Seabury, 1969),Violence (Seabury, 1969), p. 97].

In all civilization there has been another kind of violence — economic.

Evangelical church and in fact all torch bearer of morality should come out and advocate ban on assault weapons and all kinds of violence if they truly believe in what they teach.

There are people all around the world dying because of their faith, whether Jewish, Muslim, Christian, Buddhist, or etc. «Martyrdom» may remind you of Christianity's history of «violence, intolerance, and fanaticism»... but why be reminded of something that ocurred in the past when religious persecution is still happening today among people of all kinds of faiths, including Christians?

The situation existing in Guatemala, Father Melville writes, is exactly the kind of situation which, the encyclical admits, is the exception that justifies recourse to violence: a situation «of obvious and prolonged tyranny which gravely violates the basic human rights of the human person.»

I've learned a ton of lessons about that by living in a neighborhood that has all kinds of reasons to hope, but also really struggles with an epidemic of violence, averaging about one homicide a day.

In so far as I firmly believe that faith in Jesus Christ requires action of a specific, unique, singular kind, I must admit that the counsels on violence issuing from the faith are addressed to faith, therefore can have no meaning for those who do not believe that Jesus Christ is LorIn so far as I firmly believe that faith in Jesus Christ requires action of a specific, unique, singular kind, I must admit that the counsels on violence issuing from the faith are addressed to faith, therefore can have no meaning for those who do not believe that Jesus Christ is Lorin Jesus Christ requires action of a specific, unique, singular kind, I must admit that the counsels on violence issuing from the faith are addressed to faith, therefore can have no meaning for those who do not believe that Jesus Christ is Lord.

p. 27) Here the distinction between the two kinds of violence is based on what is held to be the need of «ungluing» economics and society (in «stages,» as laid down by W. W. Rostov).

The man who, in whatever way, uses violence should realize that he is entering into a reciprocal kind of relation capable of being renewed indefinitely.

I am aware that the reader will answer at once: «You have shown that violence is inevitable and necessary in undertakings of any kind; therefore violence is legitimate, it must be used.»

To say this, however, is not merely to set up a moral criterion for violence; it is to assert that there are two kinds of violence which have nothing in common, indeed are not of the same nature.

Still, support for this kind of violence against civilians among Muslims in Lebanon is one of the highest among the publics surveyed.

Not only is this the one way a Christian caught in the toils of violence can witness to Jesus Christ; it entails concrete consequences of a very real kind.

The genius of Britain, discovered both in the internal relations of the home country and in the various parts of its actual Empire, is a curiously flexible method for the changing of the status quo — a method which prevented crises from reaching the desperation point, ensured the gradual development of liberty, and provided a model of the kind of change which is just in time to anticipate the resort to violence.

• Intentional physical violence of any kind against a person made in the image of God solely for entertainment and recreation can not be justified (some pro-lobbyists and Christians cite the Just War thesis, which is at best woefully naive).

I'm not opposed to shows depicting sexual violence, but rape - as - prop is always distressing, particularly in a show like this, where that disregard echoes the kinds of ideas that foster rape culture in the first place: that women's feelings don't matter, that sexual agency isn't a big deal, that rape is something that just kind of happens and that healthy people simply move on.

In the second part, «The Logic of Religious Violence,» Juergensmeyer depicts religious violence as a kind of theater that expresses its deadly symbolic power on a cosmiViolence,» Juergensmeyer depicts religious violence as a kind of theater that expresses its deadly symbolic power on a cosmiviolence as a kind of theater that expresses its deadly symbolic power on a cosmic stage.

He insists that he does not have a «system,» but all kinds of people persist in trying to systematically fit everything under the sun into his key ideas about «mimetic desire» and «sacred violence.»

The command to Elijah to stand before Yahweh while Yahweh passes by, as well as the phrases which enhance the violence of the wind in verse 11, are accretions all but irresistibly motivated by the fact of the coincidence of the Sinai - Horeb theophanies and by tradition's firm establishment of a kind of Moses - Elijah parity.

The blood of Jesus reveals that God never wanted or needed blood sacrifice or sacred violence of any kind in order for people to draw near to Him.

Atheists say «that looks like a random act of horrific violence, congruent with a godless universe» and Christians say «hmm, that does look like a random act of horrific violence congruent with a godless universe... I guess that kind of thing just happens sometimes in a universe ruled by God.»

In reaction to the violence and distemper we see displayed in so - called fundamentalism (of whatever religious brand), many people are touting a kind of uncritical pluralism that would amalgamate divergent faith traditions into one homogenized wholIn reaction to the violence and distemper we see displayed in so - called fundamentalism (of whatever religious brand), many people are touting a kind of uncritical pluralism that would amalgamate divergent faith traditions into one homogenized wholin so - called fundamentalism (of whatever religious brand), many people are touting a kind of uncritical pluralism that would amalgamate divergent faith traditions into one homogenized whole.

So in the gospel a new kind of tension is stressed, in which it is the entire complex of sacrificial violence — both the «good» peace it brings and the bad violence it uses — that becomes the bad thing.

I thought you were including the violence actually committed by God in the HT (the flood, the 10 plagues, and so on) and thus those same kinds of events in our times would be attributed to God.

In this regard, let's not lose sight of the fact that a falsified report of a gang rape became the occasion for a university - wide crusade to put a stop to sexual violence of every kind.

of housing court in New York City, and feeling unequipped to deal with clients» everyday problems like crushing poverty, mental illness, domestic violence, and every kind of discrimination you can imagine.

Although the work is more fulfilling, the job comes with its own stresses — being entirely responsible for preventing a family's eviction, navigating the hot mess of housing court in New York City, and feeling unequipped to deal with clients» everyday problems like crushing poverty, mental illness, domestic violence, and every kind of discrimination you can imagine.

Once your kids walk out the door, you simply can't insulate them from the kind of culture that is out there: the violence, the sexualization, and the glamorization of criminal behavior that we see all around us in movies, music and video games.

im stil in shock, nonestly, in a way i like the feel im not the only one experiencing this kind of violence.

I'd let the teacher know that this kind of play isn't linked to violence, and isn't cause for concern unless a child is unable to engage in other activities, or is exhibiting other signs of aggression — repeated physical fights with other children or extremely violent play that can't be interrupted.

Violence: In our observations, any kind of violence, whether it is to others or the teenagers themselves, is a sign of another problem; bullying, cutting, or any other violent action is something that should be a cause for Violence: In our observations, any kind of violence, whether it is to others or the teenagers themselves, is a sign of another problem; bullying, cutting, or any other violent action is something that should be a cause for violence, whether it is to others or the teenagers themselves, is a sign of another problem; bullying, cutting, or any other violent action is something that should be a cause for concern.

Yet the demand for a revolution, channelling the kind of violence, looting and murder seen in London and on other UK cities» streets two years ago against «the source of (the rioters») grievance» is much more delusional, much more seriously irresponsible towards the youth whom he admires for their refusal to take democracy seriously.

In moments of political precariousness, where people are faced with terrible losses whether because of economic crisis or political violence, the temptation is very much to find a kind of commonality in that trait of finitude or vulnerability, and to look for a way to build ethics and politics on that commonalitIn moments of political precariousness, where people are faced with terrible losses whether because of economic crisis or political violence, the temptation is very much to find a kind of commonality in that trait of finitude or vulnerability, and to look for a way to build ethics and politics on that commonalitin that trait of finitude or vulnerability, and to look for a way to build ethics and politics on that commonality.

Mark - Viverito also said, «We know that the issue of violence against women has been highlighted through the NFL and other incidents but at some point, a position has to be made and I think, in some ways, it's condoning this kind of violence — to bring him on as part of this team.»

It is sadly the case that some men find a false kind of power in the use of sexual control or sexual violence.

And while the event was not meant to solve poverty or gun violence in the city, it brought a very diverse community to stand together against any kind of violence they may face next.

Ms. Timoner, who lives in Park Slope with her wife and two sons, is eager to attack what she sees as the pressing issues of the day — poverty, racism, violence, deep inequality — with a kind of communitarian approach to Judaism.

This is a term that was invented to describe people with a pathological fear of homosexuals — the kind of people who engage in acts of violence against gays.