Sentences with phrase «kingdom began»

This marked the end of the Golden Era and began the Era of Decline, where Hyrule as a kingdom began to diminish in size and power over time.

But when the new kingdom begins, then there is a place for them, and they will be given their rightful place in that kingdom.

The important point here is that in both Gospels the saying, like the one before it, distinguishes two eras; but here the era of the kingdom begins with John the Baptist, not after him.

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Not exact matches

IIF noted in a recent report that plans to privatize several state - owned enterprises beyond the Aramco deal, a doubling in the size of the domestic stock market and the trading of local currency government bonds on the Saudi exchange, which began this month, all deepen the kingdom's capital markets.

Many of the jobs recently opened to women are ones that bafflingly didn't belong to them to begin with — like tending the kingdom's lingerie shops.

Jesus first word of his ministry was «Repent» if I'm not mistaken: Mat 4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

The leadership style needed at the beginning of a new work (for advancing the kingdom of God) is very strong and protective — but must quickly change to the style of facilitator / servant when the Wind of the Spirit brings an end to the «strong leader» phase.

2 He opened His mouth and began to teach them, saying, 3 «Blessed are the poor in spirit, for theirs is the kingdom of heaven.

In Matthew's Gospel, for example, Jesus returns from the wilderness to begin his mission of preaching repentance and the kingdom of God.

Notice that it says that the beginning of his kingdom was Babel.

He went about Palestine announcing that the kingdom of heaven was at hand, already beginning wherever people became his followers, forsook the values of Satan's kingdom, and started living the values of a very different kingdom.

Jesus began his public ministry with the announcement: The time is fulfilled, the kingdom of God is near, repent and believe in the Gospel.

In the Sermon on the Mount, Jesus famously begins, «Blessed are the poor in spirit, for theirs is the kingdom of heaven» (Matthew 5:3).

There was no weakening of the power of Rome and hostility to Jesus and His message seemed to increase; even the disciples began to doubt whether God's kingdom was going to come or not.

Clearly, the Twelve struggled to conceive of a kingdom that would begin not with the death of their enemies, but with the death of their friend.

From that time Jesus began to preach, saying, «Repent, for the kingdom of heaven is at hand.»

We begin by looking to Christ, seeing what he thinks is right, what the kingdom is meant to look like and then work through the implications of that with him.

Jesus» ministry, following his baptism and period in the wilderness, began, according to Mark, with the announcement, «The time has come, the kingdom of God is near.

(John 17:18, 21) From the beginning of the gospel, when Jesus taught his disciples to pray, «Thy kingdom come,» (Matthew 6:10) to the end of the New Testament with its dream of worshiping hosts, crying, «The kingdom of the world is become the kingdom of our Lord,» (Revelation 11:15) the range of Christian intercession keeps the whole earth in view.

In what sense can God's kingdom be said to have a beginning as small as a mustard seed by comparison with its glorious consummation?

What are my responsibilities in the eternal kingdom so that I might begin to serve you forever?»

Luke begins (22:15 - 18) with Jesus saying to the twelve, «I have earnestly desired to eat this Passover with you before I suffer; for I tell you I shall not eat it until it is fulfilled in the kingdom of God.

They can actually say only one thing) the same as the beginning of the gospel: Repent, believe the good tidings, «for the kingdom of God is at hand».

The struggle between the kingdom of Herod and the kingdom of God as known in the Lordship of Christ goes way back to the beginning.

I am so because of one reason only: I believe that when Jesus Christ gave Peter the keys to the kingdom, THAT is when the Catholic church began.

Christian exegesis began with the event of Jesus» death and resurrection and the promise involving the church and the kingdom of heaven.

Both were tempted by the «devil» at the beginning of their ministry: To Buddha, he said: «Go not forth to adopt a religious life but return to your kingdom, and in seven days you shall become emperor of the world, riding over the four continents.»

In the beginning he was lenient to Christianity but later when he saw the growth of Christianity, he thought it would be dangerous for his kingdom.

Between John's prediction of a Coming One and the claim that Jesus, having acted as Isaiah predicted, is that Coming One, lie the inaugural sermon, beginning «Blessed are the poor, for yours is the kingdom of God,» in which the evangelizing of the poor is documented, and the healing of the centurion's boy at Capharnaum, one healing representative of all in the list of healings collected from Isaiah.

A new book The Day the Revolution Began (SPCK) brings Wright's kingdom - come theology to the much - debated topic of how Christ achieved atonement for our sin on the cross (see page 66 for our review).

Buber's attitude toward Zionism is integrally related to his conviction that in the work of redemption Israel is called on to play the special part of beginning the kingdom of God through itself becoming a holy people.

A possible real connection with the animal kingdom is itself of relatively little theological importance, for anything in it that would be important for the theological interpretation of human life in the present, can also be known without it, that is to say, the vulnerability of man in face of the powers of this earth, man's temptation to see himself from the point of view of his animality, his liability to death, man's dynamic orientation and task of developing to his perfection from below upwards, beyond his beginnings.

When the suffering servant is allowed to go up and be a light for the nations, the servant Israel, redeemed and cleansed, will establish God's sovereignty upon itself and serve as the beginning of His kingdom.

Chapter 18 begins with the disciples coming to Jesus with the question, «Who is the greatest in the kingdom of heaven?»

As usual, missionary activity followed trade, and, even as most evangelical groups remained focused on evangelizing China, some began ministry in earnest in the former «hermit kingdom.»

Whether he did it for the money, or to force Jesus into a situation where he could display his divine power and so bring in the kingdom by force, or out of personal disappointment at the apparent failure of the mission, or because he was evil from the beginning (but then why did Jesus call him in the first place?)

All of us who spend our days swimming in the fickle currents of the church, at war with things both petty and impossible — tired, sometimes, before the meeting begins — that we are not far from the kingdom.

One phrase in particular began to jump out at him: «Thy kingdom come... on Earth as it is in Heaven.»

Despite this fact, and following the inspiration of Bacon, modernity began to interpret the advance of science so as to foster an illusion of self - sufficiency, whereby «a totally new world (should) emerge, the kingdom of man...» (n. 17).

Matthew begins this chapter with a startling and sad confession: «I am far from the only gay Christian who has heard the claim that gay people will not inherit the kingdom of God.

In our book Slow Church: Cultivating Community in the Patient Way of Jesus, John Pattison and I make the case that our local churches are the place where the politics of God's kingdom are beginning to emerge, the communities in which we are learning to seek the peace and flourishing that God intends for all humanity.

This was the beginning of another disaster, as the kingdoms were drawn into the power struggles of the Near East.

Church takes some buildings and makes them into such places, but through the kingdom of God we can acknowledge His presence in every single building and through faithful witness to His presence begin the redemption of every single building.

After the arrest of John the Baptist, Jesus begins his public ministry, saying «the time is fulfilled, and the kingdom of God is at hand» (Mark 1:15, Matt.

The book of Acts begins with the disciples asking if Jesus was now going to restore the kingdom (Acts 1:6).

It is not a kingdom that will begin at some point in the future.

For the ancient Hebrew sages «kingdom of heaven» was a spiritual expression meaning the rule of God over a person who kept or began to keep the written and oral commandments.

Jesus began to preach, «Repent, for the kingdom of heaven is near.»

The chapter headings give us an overview of the work: Ignorance of Scripture is ignorance of Christ: the theological project of Joseph Ratzinger; The critique of criticism: beginning the search for a new theological synthesis; The hermeneutic of faith: critical and historical foundations for a biblical theology; The spiritual science of theology: its mission and method in the life of the church; Reading God's testament to humankind: biblical realism, typology, and the inner unity of revelation; The theology of the divine economy: covenant, kingdom, and the history of salvation; The embrace of salvation: mystagogy and the transformation ofsacrifice; The cosmic liturgy: the Eucharistic kingdom and the world as temple; The authority of mystery: the beauty and necessity of the theologian's task.