Sentences with phrase «knowledge of living through»

Marrying my first - hand knowledge of living through relocations and all that accompanies «transitions», plus questioning what «career path» to take, benefits the clientele I serve today.

Not exact matches

«Apple Inc. has suspended plans to offer a live Internet - based television service and is instead focusing on being a platform for media companies to sell directly to customers through its App Store, according to a person with knowledge of the matter.»

Our witness is that God is aware of and appreciates life; is especially fond of life that is self - aware, learns and shares knowledge through generations, and is aware of God; and God desires contact and relationship with such life.

It's an example of why to certain believers the reason why we are placed into this world of such trials and sufferings that it is because this life on Earth is a testing period to see if we are going to follow God not because we are obligated to having full knowledge but due to our own free will through relying on faith.

«It is as we feed on the Word and meditate on the message it contains that the Spirit of God can vitalize that which we have received, and bring forth through us the word of knowledge that will be as full of power and life as when He, the Spirit of God, moved upon holy men of old and gave them these inspired Scriptures.»

As to those who may have gone through life without any feasible knowledge of God, those individuals would still have an opportunity to learn and choose whether or not to accept the newly received gospel as spirits after death.

Bu tthe effort of trying to live a good christian life got to much ad i was disollutioned.Spent ten years as a backslidden barely believing christian and then in recent years as a transformed renewed Christian and i finally got it.It is all about a relationship with Jesus Christ and working in submission to the holy spirit he is the one that inspires his word he brings it to life.If you want to understand the word we must apply it to our lives then it becomes part of us thats the difference between knowledge and understanding not just knowing the word but living the word.The bible is a book useful for living not just a theoretical analysis or a history book.Jesus is the living word its through him that he opens his word to us without the holy spirit in us the carnal mind can not comprehend Gods word it a mystery.It was designed that way so only those who are truly seeking God shall find him.brentnz

* worship God, whose will is and who has always yearned for us to...... be free and independent;... think;... be curious;... be intelligent and wise;... value knowledge over ignorance and compassion over knowledge;... be creative;... grow and mature;... live long healthy satisfying lives;... live non-violently without vengeance;... be generous;... be hospitable;... be compassionate;... do no harm;... heal and rehabilitate and restore;... forgive and reconcile and include all and have all participate;... be good stewards of all resources;... live here and now as one family;... live in a loving intimate relationship with God;... be transformed through resurrection; and... be the kingdom of God.

• Epistemology or knowledge: God has revealed, through Scripture and nature, that males are to hold authority over women the whole of their life.

In the first place, no amount of prayer will take the place of right discernment of good and evil through standards set by the outlook of Jesus, of right calculation of the probable consequences of our acts, of right knowledge and judgment of the total situation in which our lives are set.

He wants everyone to come to a knowledge of the truth, and calls everyone to believe in Jesus for eternal life, which is possible through the will.

2Pe 1:3 - 11 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 1Co 9:11 - 12 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

The further the spiritual evolution of mankind advances, the more certain it seems to me that the path to genuine religiosity does not lie through the fear of life, and the fear of death, and blind faith, but through striving after rational knowledge.

Your Majesty, when we compare the present life of man on earth with that time of which we have no knowledge, it seems to me like the swift flight of a single sparrow through the banqueting - hall where you are sitting at dinner on a winter's day with your thanes and counsellors.

But it would be a mistake to suppose that the Johannine doctrine of eternal life through knowledge of God is merely a variety of the current teaching of Hellenistic mysticism.

well just thinking about these wars in the muslim / mid-east world over religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth of knowledge and understanding of all truths and being as it is or could be — is to not respect the intelligence and minds and personage of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak of blind faith and adherance to the past that disregards the realities of the present and the potential of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision of the future based upon the past?

As Dom Gregory Dix, in a now famous section of his book The Shape of the Liturgy, put the matter, Christians through the ages have known of no better and more appropriate way to remember» Jesus than by participating in the offering of the Eucharist as «the continual memory» of his passion and death — which also means, of course, the life which preceded Calvary and the knowledge of the risen Lord which followed the crucifixion.

The physical sciences and the life sciences also yield their full harvest of knowledge about man only when the understanding gained through direct self - consciousness is used in the interpretation of the methods and results of objective scientific investigation and of technical invention.

If Christ is our redeemer through sharing fully in the human lot, surely he needed to have experienced the deeply limited nature of human knowledge: the ambiguity, confusion, misunderstandings, and perplexing situations which constantly arise and assail our lives.

Both I and St Thomas consider that the soul continues to exercise thought and understanding (and indeed will, which is intellectual appetite) after death, and, as St Thomas explains, this can not be in synergism with the imagination in the way it is during human life, but is made possible in ways God provides, and in this way the life of purgatory allows the purification that most people need, while the Saints pray for the living and the dead of whom God gives them knowledge through their vision of Him.

To «know thyself» is the first order of cognitive business, for to know the order of the soul, and through that knowledge to achieve control of one's life, is wisdom.

Where a congregation lacks knowledge or experience of following the way of Jesus, people can learn to live the Christian life through study and worship.

This kind of knowledge is best appropriated through participation in a community of Christians who are self - conscious about their commitment to a Christian way of life.

Self - knowledge occurs through participation in the structures of life, not in a withdrawal into the self.

For far from being a deviation from biblical truth, this setting of man over against the sum total of things, his subject - status and the object - status and mutual externality of things themselves, are posited in the very idea of creation and of man's position vis - a-vis nature determined by it: it is the condition of man meant in the Bible, imposed by his createdness, to be accepted, acted through... In short, there are degrees of objectification... the question is not how to devise an adequate language for theology, but how to keep its necessary inadequacy transparent for what is to be indicated by it...» Hans Jonas, Phenomenon of Life, pp. 258 - 59; cf. also Schubert Ogden's helpful discussion on «Theology and Objectivity,» Journal of Religion 45 (1965): 175 - 95; Ian G. Barbour, Issues in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962).

The «will of God» — what God wants for us — is for us to: * Be Free and Independent * Think * Be Curious * Be Intelligent and Wise * Value Knowledge over Ignorance and Compassion over Knowledge * Grow * Live Long Healthy Satisfying Lives * Live Non-Violently Without Vengeance * Be Hospitable * Be Generous * Heal and Reconcile and Rehabilitate * Be Good Stewards of all Resources * Live Here as One Family * Live in Relationship with God * Be Transformed through Resurrection

Our age is in need of a great philosopher; one who can thread his way, step by step, through the intricate labyrinth of reasoning into which scientists have been led, eyes riveted to earth, by the desire to improve our human lot, the desire to destroy life, or mere common curiosity; one who can keep his mind, at the same time, open to the metaphysical implications of all he learns, and at last put the wholecorpus of our knowledge together in one grand synthesis.

He writes, «The impasse into which Protestant theology has come through its efforts to give significance to the resurrection tradition shows that the dogma of pure reason does not have sufficient resources to give Protestantism that kind of knowledge of Christian origins that its life and doctrine require.»

God accepts whatever we bring to the God / person relationship — our physical and spiritual condition, personality, connection to reality, our participation in relationships, talents, inabilities, cognition, knowledge, ignorance, life journey, spiritual journey, walk about, wandering, seeking, questioning, questing, acceptance of God, rejection of God — and our emotional and mental status: hate / love, anger / peace, sadness / happiness, hurt / health, feeling lost and abandoned / feeling found and included, agitation / serenity, apathy / passion, confusion / clarity, fractures / wholeness — all of this, all of whoever we are and have ever been and every action committed or ever contemplated and every thought we ever explored or entertained or that flitted through our mind — all of this, we bring to the God / person relationship and God accepts the totality of who we are and every component that comprises who we are — as a gift.

Or are you simply trying to establish relationships with different people to bear witness of Christ through your life, so that they too, will eventually come to the knowledge of the Truth?

Because of these acts we know him to be real, accessible, and infinitely gracious, and in that knowledge we find the promise of both the coming of his kingdom and the ultimate fulfillment of our own lives: «Through the tender mercy of our God, the dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.»

By «learning», I do not only refer to a increase of knowledge, but a deepening of one's own faith and faith life as well as of one's perception of the triune God through Jesus Christ in the Holy Spirit.

The second half of the book is more of a practical guide for living a pure life, through spiritual preparation, self - knowledge and spiritual combat.

«The forms of a living being are not but rather come to be,» says Ludwig von Bertalanffy (BW 120), and his «organismic» biology and later general system - theory for overcoming the opposition between mechanism and vitalism has given central insights of Whitehead a new formulation on the basis of science, 8 Something similar holds for all the directions of research which Jean Piaget has brought to the [264] concept of genetic structuralism.9 The genetic epistemology founded by Piaget has proved through empirical research on the problem of knowledge the fruitfulness both of genetic analysis and of Whitehead's principle of process.

It is through this that man participates in God and acquires knowledge of Him, which is life for him.

But exactly what he said and exactly how he acted is filtered, for all of time, through those who saw and heard him: «The only knowledge we possess of the Christ event reaches us via the concrete experience of the first local communities of Christians who were sensitive of a new life present in them.»

The cosmic tide may at one time have seemed to be immobilized, lost in the vast reservoir of living forms; but through the ages the level of consciousness was steadily rising behind the barrier, until finally, by means of the human brain (the most «centro - complex» organism yet achieved to our knowledge in the universe) there has occurred, at a first ending of time, the breaking of the dykes, followed by what is now in progress, the flooding of Thought over the entire surface of the biosphere.

When a person becomes a Christian, they do so through the saving KNOWLEDGE of Christ which get incorporated into their faith and belief system, and through Baptism and infusion of the Holy Spirit continues to cause regeneration in the life of a person until they die, and inherit eternal life.

They are, first, the development of the student's emotional, intellectual, social, and professional life; second, knowledge and understanding of human behavior in breadth and depth; and third, the ability to relate to others therapeutically through an understanding of psychotherapeutic approaches and processes.

Later, through the lips of her companion she made a brief response, thanking them for «a deed of generosity from the masters of knowledge and light to those who live under the covert of denial.»

The path of contextual theology is not so much one from faith to the clarity of knowledge about it, but rather a movement from life to the faith - experience of its mystery through the process of dialogue.

Just as male and female were split into duality, so they chose duality through the «Tree of Knowledge of Good and Evil» (read: they chose to become flesh on the material plane in the «solid earth» that we live in currently), in order to come to this plane to «work back» to the original divine androgyny originally intended.

When the context is ambiguous and interpreters do not agree on the nature of the reference as in II Peter 1:3 («his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence»), the Guaraní translator must make a decision which the English translator does not have to make.

This is clearly not a matter of rational knowledge; rather does the living consciousness grasp reality through the symbol, anterior to reflection.

It is quite another order of knowledge that discloses, for example, the «lunar destiny» of human existence, the fact that man is «measured» by the temporal rhythms illustrated by the phases of the moon, that he is fated to die but, quite like the moon which reappears after three days of darkness, man too can begin his existence anew, that in any case he nourishes the hope in a life after death, assured or ameliorated through an initiation ritual.

He assumed that the study of the teaching of Jesus `... has an independent interest of its own and a definite interest of its own and a definite task of its own, namely, that we use every resource we possess of knowledge, of historical imagination, and of religious insight to the one end of transporting ourselves back into the centre of the greatest crisis in the world's history, to look as it were through the eyes of Jesus and to see God and man, heaven and earth, life and death, as he saw them, and to find, if we may, in that vision something which will satisfy the whole man in mind and heart and will».

The forms of love known in the Bible are derived from those events in which men come to knowledge of the meaning of life through what happens in history.

There is one thing for sure, that I can stake my life on: that if any human being seeks to Know the Truth, and pursues relentlessly, not willing to settle for anything less, and seeks it with a humble heart, God will REVEAL HIMSELF to this person, and this person will ultimately come to the knowledge of Him — through Jesus Christ, His Son whom HE sent to this world to reveal, and declare to us Him, God the Father, the Creator, to declare who He is, His nature, and His character.

Or if they are already in it through present membership, we are preaching with the purpose that they may grow in the knowledge and love of Christ, the Church's Lord, more fully appropriate his grace in the community of his people, and more profoundly realize what it means to be incorporated into his ongoing life in the fellowship of the Church.

In spite of the fact that Socrates studied with all diligence to acquire a knowledge of human nature and to understand himself, and in spite of the fame accorded him through the centuries as one who beyond all other men had an insight into the human heart, he has himself admitted that the reason for his shrinking from reflection upon the nature of such beings as Pegasus and the Gorgons was that he, the life - long student of human nature, had not yet been able to make up his mind whether he was a stranger monster than Typhon, or a creature of a gentler and simpler sort, partaking of something divine (Phaedrus, 229 E).