Sentences with phrase «known as mysteries»

Ukrainian and Russian women are universally known as mysteries to the male mind.

Schweitzer's first published work to deal with this theme was The Secret of Jesus» Messiahship and Passion, now more commonly known as The Mystery of the Kingdom of God, which appeared in 1901.2 However, his far more influential work appeared in 1906, The Quest of the Historical Jesus, 3 which is still read and quoted.

A secret shopper, also known as a mystery shopper, gets paid to visit a business, evaluate her experience and then share her opinion.

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Not exact matches

Of course, for creditors, the real hero of the story is actually a private equity investor, who for months was just known as the Mt. Gox «mystery creditor.»

Exactly how we get hooked on love no one quite knows, try as anthropologists like Helen Fisher might to unravel the mystery, one MRI on the lovesick at a time.

No matter what the truth behind the mystery is, it seems as though most sports fans will be sticking to hot dogs and nachos for now.

that by revelation there was made know to me the mystery, as I wrote before in brief.

James Nuechterlein's medley of reviews of the three new Lincoln studies is particularly artful in weaving together so much that we have come to know about the mature Lincoln who led the Union through the war years, as well as pointing out those areas in which Lincoln will perhaps always be clothed in mystery or contradiction.

In the last six years of John Paul's life» as his physical condition deteriorated, and some called for his abdication, insisting that he was no longer capable of managing the bureaucracy of the Church» the mystery of the interconnection of love and suffering was dramatically realized on the world stage.

Arguably Holloway is doing no more than drawing out the implications of St. Paul's claim that in Christ God has «made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fulness of time, to unite all things in him, things in heaven and things on earth.»

God gains nothing by being adored, but we gain everything because we are blessed by being drawn ever deeper into his presence, knowing and loving him more and more as he allows us to enter the endless mystery of his being as Father, Son and Holy Spirit.

The world has its mysteries, and one of them is that dogs seem to know where magnetic north is, as shown by their orientation when they relieve themselves.

One of the few things I really know is that my state of being takes form and definition, and therefore meaning, only in relationship, as my body and soul take on the mystery of personhood.

As for the fall of Satan, I think that is a mystery that is so deep, maybe the human race is not supposed to know.

He no longer seeks the mystery, the divine, but is convinced that science will at one point decipher everything... The other side is that precisely science itself is now regaining an insight as to its limits, that many scientists today are saying: «Doesn't everything have to come from somewhere?»

«For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth» (Eph.

«He has let us know the mystery of his purpose... that he would bring everything together under Christ, as head, everything in the heavens and on earth.»

It is not enough to treat sex as a mystery, which it is, or as something about which everyone knows, which in a sense it is.

As a matter of theology, the word asserts that «whatever is divine» in Jesus, his deity, is as truly and fully divine as very God himself; but as a matter of religious conviction and experience, it is the assertion that very God, in all his mystery and in all his glory, is of «one substance with,» is the same reality as, that which in Jesus Christ we have been given to see and know and touch and feeAs a matter of theology, the word asserts that «whatever is divine» in Jesus, his deity, is as truly and fully divine as very God himself; but as a matter of religious conviction and experience, it is the assertion that very God, in all his mystery and in all his glory, is of «one substance with,» is the same reality as, that which in Jesus Christ we have been given to see and know and touch and feeas truly and fully divine as very God himself; but as a matter of religious conviction and experience, it is the assertion that very God, in all his mystery and in all his glory, is of «one substance with,» is the same reality as, that which in Jesus Christ we have been given to see and know and touch and feeas very God himself; but as a matter of religious conviction and experience, it is the assertion that very God, in all his mystery and in all his glory, is of «one substance with,» is the same reality as, that which in Jesus Christ we have been given to see and know and touch and feeas a matter of religious conviction and experience, it is the assertion that very God, in all his mystery and in all his glory, is of «one substance with,» is the same reality as, that which in Jesus Christ we have been given to see and know and touch and feeas, that which in Jesus Christ we have been given to see and know and touch and feel.

First, love is known in its ultimate depth as the mystery of personal communion.

yes but God does tell us that we will have everything we need to know and the mystery will be finished as spoke by the seventh angel as he is about to sound there will be know mystery hidden to a true Christian as the lawless one is revealed also surley God does nothing unless he reveals it to his servants the prophet ’s

I thought straight away this is a joke as scriptures tell us only the father knows the time of his sons return and hes keeping it to himself he hasnt even told his son yet.Mark 13:32 This a mystery isnt God all knowing and isnt Jesus God it is a mystery.Yet I like that that is the case because it proves that the father is not the son and the son is not the father they are separate yet they are one just like the holy spirit.I have come across denominations that believe the father son and holy spirit are the one person i asked them how they can say that when Jesus was baptized we see 3 separate persons.We have enough information to know that we are in the last days the signs are present and increasing.Ever since Israel became a nation the countdown has begun.The verse the enemy will come like a thief in the night i have heard preached many times and i believe the preachers have got it wrong because they preach it from the view for the church to get there act together or you will miss out.This view is incorrect because if you are a born again believer following him in obedience and relying on the holy spirit you are not walking in darkness but are walking in the light so you will not be caught unaware as those who are sleeping this is a warning for those who are sleeping or walking according to the flesh they are in darkness.Remember the 10 wise virgins the ones who were alert and keep refilling there lamps went in with the bride those who slept were left behind and so it will be when the Lord returns.Now is the time to prepare our hearts and lives to be ready for his return.It is an exciting time to be living and we are to live in the expectation that the Lord could return at any time brentnz

The term is not, however, to be found in the book itself; where we hear of «secret words» or of the «mysteries» of Jesus (62) or of «the word of the Father» (79) Thus while the compilation of Thomas is in form not unlike the collection or collections of sayings of Jesus which may underlie the materials common to Matthew and Luke, there is no reason to suppose that the two are related, or that either was originally known as a gospel.

man's special place in the cosmos, his connexion with destiny, his relation to the world of things, his understanding of his fellowmen, his existence as a being that knows it must die, his attitude in the ordinary and extraordinary encounters with the mystery with which his life is shot through.

If we prodigals see the father running in our direction with open arms, we should know in our souls that this as an event so unexpected, so undeserved, so out of joint with all that life should bring us, that we fall down in awe before this joyful mystery.

The Marxist - Leninist vision of the future — what Czech novelist Milan Kundera described as «organized forgetting» — is now supplanted by a leader who knows that remembering is redemptive, that human dignity is finally an expression of the inexpressible mystery.

Faith applied to the mysteries that we can't grasp is not the same as faith as a belief in something we know to be illogical.

Known for such legendary songs as «Ring of Fire» and «I Walk the Line,» Cash, particularily in his final years of life, brilliantly expressed the Christian mystery of suffering and redemption through his work.

Insofar as we allow ourselves as Christians to know, in all honesty, the longing and the dissatisfactions of this contemporary quest for transcendence and mystery, we are also in a position to respond to it out of the riches of the JudeoChristian tradition, newly revisited.

i truly don't think we help the journey by pretending we «know» less than we do (read «know» as «have come to know» or «have been drawn into a community's story by experience, discernment, mystery, and tradition»).

There were clues and hints about this mystery throughout the Old Testament, but now God has made it plain as day and wants the whole world to know.

I like the way Alan Hirsch describe the «message» of the Bible as being «simplex» simple because it can be understood by a child and an illiterate peasant complex, because we'll spend our entire life always discovering new aspects of it, and struggling to know more and more God and Jesus, and «the mystery» which Paul was running after (Phil 3)

The ground of freedom is the abyss of the mystery which can never be conceived as something not yet known but knowable in future, but which is the primeval fact of our transcendental knowledge and freedom.

In contrast, other scientists experience a sense of awe and mystery in relation to the known as much as to the unknown.

Honest recognition of this, along with our admission that much pettiness and silliness sadly disfigures the ecclesiastical world, need not rule out loyalty to the mystery of the Body of Christ, although it makes it imperative that such loyalty lead to action that will purify and reform the community as we know it.

«For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

However, in the depths of our knowing, born of the experience of faith, there is also the sense of an abysmal mystery, which Luther spoke of as the Deus Absconditus — the hidden God.

With touching tenderness he called this dark, abysmal mystery, which he knew to be such, Abb a (which we ought almost to translate as «daddy»).

First, it displays an unwarranted distrust of human nature and of the created order inasmuch as it denies our native capacity to know something of sacred mystery apart from our being specifically Christianized.

It is also known as the realm of mystery.

In fact, the more I learn about the world, the more I know about science, the more I am amazed about the mystery of this planet and this universe — and it strengthens my faith as opposed to weakens it.»

I'm told that the Maoris of New Zealand sing a hymn known as haha as they invoke the divine breath or wind on those being initiated into tribal mysteries.

For [God] has made known to us in wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in [Christ], things is heaven and things on earth.

Is it progress for humanity when sexuality is deprived of all sense of mystery and sacredness, when sexual attraction is no longer sensed as a force directed to a life - long communion of two persons, when sexual activity is to be as promiscuous as among animals, when sexual intercourse is reduced to a meeting of two bodies which is quite compatible with a one - sided or mutual contempt for the persons involved - the very level of prostitution?

«He has let us know the mystery of his purpose... that he would bring everything together under Christ, as head, everything in the...

We can only know of it insofar as it is expressed in the primordial nature, for in itself it is God in his hiddenness, in the inexhaustible mystery of his being.

It is akin to Barthian fideism in as much as such revelation leaves shrouded in mystery the resolution of apparent fundamental paradox within the immanent dynamic of human knowing andloving.