Sentences with phrase «known characteristics in»

«Renee's plummy English accent became one of Bridget's best known characteristics in the films — and of course she came up with it herself.

Not exact matches

No matter which industry or position an entrepreneur holds, all home based business owners must have some characteristics in common to become a successful small business.

Know the characteristics that you're looking for and detail that in the job requirements.

Factors — well known, well documented, well understood investment characteristics — are present in all portfolios.

Its stainless steel case, black dial that pulls inspiration from aircraft cockpits, and black - and - blue NATO - style strap are a perfect balance of sleek and sporty, also known as the characteristics we're always looking for in a seven - days - a-week watch.

This is something it has on common with gold at this juncture: it is a financial asset with various monetary characteristics, a «money in waiting», so to speak (of course gold no longer needs to prove to us that it can be money; we are aware of the differences).

It's important to truly understand the individual characteristics of the alternative investments you're incorporating to know how they will complement the overall portfolio and react in different market scenarios.

Virtues such as tolerance, love, non-violence, self - sacrifice and humility are held in high esteem and considered to be characteristics of «holy men» known as Sadhu.

If God is omniscient, omnipotent, benevolent, etc then the amount of knowledge required to be aware and know something like the magnitude of the possibilities I brought up would be immense, much more in line with the characteristics attributed to God.

In addition, there are some characteristics that one should know about demons.

He may, of course, have known John Mark, as well as Peter; he may, indeed, have been John Mark; but I should feel much more certain in describing him as a Roman Christian — though possibly not born in Rome — who reflected at an early day the somewhat cold and unimaginative outlook characteristic of at least a major strain in the heritage of that ancient church.

However, the continuity of structure and function from nonliving matter to living and from the simplest forms of life to the most complicated strongly suggests that even the most characteristic human activities such as thought and consciousness have an explanation, as yet only partly known, in chemical and physical phenomena.

You are still adding supplemental characteristics in order to escape your initial premise, «i.e. if God knew...» and are again engaging in special pleading.

We treat racism as though it is the contained characteristic of a specific species of human beings known as racists, that lived in a prior era of American history, but have now nearly become extinct.

No matter what our friends are going through, we can relate to them because we share the characteristics of a broken people in a broken world.

The illusion that the now is either so insignificant and commonplace as to be unworthy of study, or that it is so well known anyhow — without analysis, critical reflection, or even systematic observation — as to be beneath serious notice, has become all too characteristic of a theological tradition that knows perfectly well that we can not understand either God's grace or man's sinfulness without in some fundamental sense understanding the other first.

I don't know if I've ever even used the term theist in one of my posts (I know I have called you an «inbred backwoods evangelical», but I'm referring to your personal characteristics — and it's hyperbole... maybe).

For instance, when these characteristics are perceived as exhibited in an individual enduringly and in a sense in which these are understood to affect the world around in a favorable fashion — either in an objective sense of effecting something concrete outside such a person [like effecting healing, foretelling, acting as medium in a non-rational manner or simply doing good or saying good to help the people selflessly], exhibiting personal traits, conditions and states which are known to be «abnormal» [like going into trances, hearing voices, seeing visions, or just the simple unconventional behavior, which proceed from such an individual's horizon to affect, influence, impact others» horizons]-- or is subjectively perceived to be extra-ordinary — such an individual is said to be godly, god - bearing, pious or saintly.

- God, the Absolute - humanity, the human condition in its universal characteristics, - male and female, though different, equal in rights and dignity, - the cosmos, especially the planet earth available, with its limited resources, for all humanity - the planet's ecology as common essential source of life and hence of concern for all humans, present and future, - the human conscience guiding each one interiorly would be known only to each one personally, - the each group of humans has a history and a religio - cultural background of its own is a universal factor that makes for particularity and different contexts for theology, - the realization that the present increasing globalization of relationships, economy and culture impinge on theology and spirituality universally, though differently.

But even though iconoclasm in the material sphere was the characteristic act of Christian intransigence at the beginning of the Church's history, at the time of the monks of the Egyptian desert in the fourth century, and in the Reformation, it no longer seems to concern us much.

Yet, there can be no doubt that it is characteristic of religious experience to transcend cultural conditions, as the same scholar has documented so well in his essays in Christ and Culture.

If they mean only that evolution of a sort has been known to occur, and that natural selection has observable effects upon the distribution of characteristics in a population, then there really is nothing to dispute.

You people are all fools... the atheists for not believing in any god and the christians for believing in an anthropomorphic god (for those of you who are too dumb to know what that means it means having human - like characteristics) who humans created to better relate to.

Psuedogenes are remnants of genes that once served a purpose in our genome that they no longer fulfil, because of mutations that have rendered the genes nonfunctional, i.e., they no longer lead to the production of proteins (long chains of amino acids) that once contributed to specific characteristics in ancient ancestors.

Also that when Jesus said to call no man Father it was because he knew we'd mess it up with our human concept of hierarchy — and, in our minds, impose harsh, top - down characteristics on God based on those exhibited by human fathers.

How characteristic of Israel's religion this feature became is so well known to us that its force is in danger of being blunted.

We really do not know when we talk of it being in the power of God to create a spiritual order in which truly and freely no creature would ever sin, whether we are talking about an order which is possible at all, or again, an order in which all the other characteristics which bind together our ministry of love, service, action, and communion would be really and freely manifested to the glory of God.

The most reasonable explanation is that it is characteristic of Jesus rather than the early Church, but that Paul knows the tradition preserved in Luke and, as a bilingual Jew, fully appreciates its significance.

The recognition that it was through an event, and through that event as a whole, that God made Himself known in the characteristic way in which He is known within the Christian community — this recognition has certain practical consequences which I propose that we now consider.

Occasionally, Hartshorne even speaks of a «besouled body,» but by such language he means only the probability of certain modes of action and experience that embody a given personality's characteristic traits.11 Consequently, he suggests that, when a person's body goes into a deep, dreamless sleep, the soul loses its actuality, only to regain it when the person awakens.12 Understandably, therefore, he disregards as inapplicable to his own view Gilbert Ryle's well - known caricature of Cartesian anthropological dualism as «the dogma of the Ghost in the Machine» — especially since Hartshorne denies that the human body is a «machine» in any materialistic, mechanical sense.13

If some visitor from another planet, knowing nothing at all about this world of ours, should drop down upon us, he would surely find that the biped who was erect had a peculiar characteristic marking his behavior — he would observe this creature on his knees in what the creature called «the presence of the invisible God.»

The second form of identity is how the individual is known to the community, not only in terms of his or her own characteristics, but also the attributes, behaviors and roles that the community prescribes or allows for that individual.

Coalition in government, peace among nations, and ecumenism among religions are all accounted for by the pragmatic manner in which the characteristics of God are known in social existence.

This seems in fact to be the gist of his confession in A Sort of Life, where Greene contrasts his state of resolve at the time of his conversion with his condition more than 20 years later, at a point (which Sherry suggests remains characteristic of the present) when «continual failure or the circumstances of our private life finally make it impossible to make any promises at all and many of us abandon Confession and Communion to join the Foreign Legion of the Church and fight for a city of which we are no longer full citizens.»

«He that believeth hath eternal life»; (John 6:47) «He that heareth my word, and believeth him that sent me, hath eternal life, and cometh not into judgment, but hath passed out of death into life»; (John 5:24) «This is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ» (John 17:3)-- this conception of immortal life as a present gift, inhering in the quality of spirit that Christ bestows, is characteristic of the Fourth Gospel.

What I set out to show, and hope to have shown, is that, viewed from a certain angle, the internal stir of the Cosmos no longer appears disorderly: it takes a given direction following a major axis of movement at the completion of which the human phenomenon becomes detached as the most advanced form of the largest and most characteristic of cosmic processes, that of in - folding.

When the religious thought of the ancient world from Mesopotamia to Palestine, and from Palestine to Egypt, required terms to express that ultimate unity of direction in the universe, upon which all order depends, and which gives meaning to importance, they could find no better way to express themselves than by borrowing the characteristics of the touchy, vain, imperious tyrants who ruled the empires of the world.

The reason is not, I take it, that the facts must be known if one is to understand the author's choice between alternatives, but rather that the resolution is in fact the retention of both the conflicting aspects, 2 and therefore exemplifies the truly paradoxical quality Brooks is seeking to establish as the generic characteristic of poetry faithful to reality.

There is an obvious external comparison which could be drawn here with the evolutionary cosmology of C. S. Pence, in which the laws of nature are described as having evolved, as subject to change, and as having more the characteristic of habit.13 However, there is no evidence whatever that Whitehead knew of Peirce's views or was in any way influenced by them.14

Aquinas knows that his attempted distinction is problematic: in A. 13, I answer that... (very end), he says: «Nevertheless, because characteristic dispositions are the sources of acts, we sometimes apply the word conscience to the initial characteristic dispositions from nature, namely, synderesis.»

Having seen the characteristics of each, we must now indicate their interrelationships and interdependences in order to appreciate his integral view of human knowing.

No, his despair over sin, and all the more, the more it storms in the passion of expression, whereby without being aware of it in the least he informs against himself when he «never can forgive himself» that he could sin thus (for this sort of talk is pretty nearly the opposite of penitent contrition which prays God for forgiveness)-- this despair is far from being a characteristic of the good, rather it is a more intensive characterization of sin, the intensity of which is a deeper sinking into sin.

The traditional mosque in Indonesia has as its characteristic style what is known as a broken roof, consisting of two or three layers with an independent, curved roof line.

Pastors who know how to lead laity into ministry have at least two leadership characteristics in common: They talk about the presence of God in the ordinary situations of daily life, and they are able to structure the life of a congregation so that members are encouraged and able to give ministry to one another.

In her joyous cultic celebrations she rehearsed the fundamental theological scheme of Yahweh's initiating Word, Israel's response of faith, and the resultant redemption from slavery into freedom; but at the same time she knew (and found herself compelled to record) that the Word is fulfilled always with characteristic imprecision, and in tension and anguisIn her joyous cultic celebrations she rehearsed the fundamental theological scheme of Yahweh's initiating Word, Israel's response of faith, and the resultant redemption from slavery into freedom; but at the same time she knew (and found herself compelled to record) that the Word is fulfilled always with characteristic imprecision, and in tension and anguisin tension and anguish.

And the concluding verses of the chapter (33 - 37) eloquently sound two characteristic thematic notes in the torah of prophetic Yahwism — the equality of the foreign - born and the home - born, the stranger (sojourner) and the native (you shall love the stranger as yourself, since you know, from Egypt, what it is to be a stranger!)

An indicative characteristic of our culture is the fact that in cocktail - party chatter, sex and death are no longer repressed subjects — indeed they are the hors d'oeuvres, the subject of unending banter.

Cases of melancholy appear to have been not uncommon, stemming in part, perhaps, from that general sense of the decay of the world which was a familiar feature of the Elizabethan climate of opinion, in part from the sense of rootlessness and estrangement which is characteristic of a transitional society, and aggravated no doubt by the searching, pointed preaching of the time.

For there by around 1850 «churches» and «sects» as known in Europe had disappeared, while characteristics of both had been merged with others improvised to meet new situations to make the «denomination» and the «society» — two distinctively American organizational forms.

Each of the pale roots are known for their unique, characteristic flavors, which combine well in this mash and become quite complementary with that earthy sweetness they both have going on.