Sentences with phrase «known human deaths»

500, 107 L.Ed.2 d 503 (1989)(«pit bull dogs represent a unique public health hazard ․ [possessing] both the capacity for extraordinarily savage behavior ․ [a] capacity for uniquely vicious attacks ․ coupled with an unpredictable nature» and that «[o] f the 32 known human deaths in the United States due to dog attacks ․ [in the period between July 1983 and April 1989], 23 were caused by attacks by pit bull dogs»).

Not exact matches

While the human death toll is staggering itself, we know that wherever there is a public health crisis, economic crisis follows.

The outcome of a war will not only lead to a sharp escalation in human casualties and displaced families, who have yet to come to terms with the death and destruction from the conflicts in Iraq, Yemen and Syria, but the region itself may no longer be the landscape it currently is as most countries in the area will struggle to recuperate from the large - scale devastation caused by a war.

And no human knows more about what happens after death than any other.

The belief in a personal god is no more and no less than human egoism, fuelled by a fear od death!

The horrific denouement of an ideology that required breaching the boundary of shame was the shamelessness of death camps where human beings were robbed of dignity, stripped of privacy, deprived, therefore, of an elemental freedom of the body in life and of the respect we accord the bodies of the dead after life is no more.

I suffered a terrible car accident... during 3 weeks I almost died «many times»... Now I can read a beautiful article like this one and agree with it... Believe me... no matter your faith, your fortune or whatever you may be involved with... on the face of death if you are human you will only care about your loved ones... you will remember about the moments you were happy together and dream they happen again... you will remember your childhood like you were 7 again... you will ask forgiveness and try to show your love, no matter how hard you are... In the face of death we realize that nothing more then our family matters... For the professor, once his life of arrogance reaches an end, he will then understand what is the meaning of family...

The narrator of The Fall thus explains the death of Jesus in light of an inherent human guilt: it was just as impossible for Jesus to justify his existence as it is for any one, so that the real reason why he went to his death is that he knew he was not altogether innocent.

Hope amidst suffering, hope when men know only defeat and despair, hope when death seems to smother out the shoots of life springing from the hearts of men, hope for our society, our world, our city, our schools, courts, prisons, legislatures, hope for our children, for our elderly, hope for all the millions of men and women over the face of this globe who simply want to live out their lives as free human beings not trampled down and stepped on by the overlords of this world.

It is true that death as we know it was not God's intention for human beings.

To be sure, the Word became flesh, identified with us, was tempted in every way as we are, knew the common human condition of suffering and death, and in that identification provided us with not only an example but an intercessor who understands our infirmities.

While a definition of faith as subjectivity — i.e., authentic human existence culminates in faith — could be real in Kierkegaard's time, it can no longer be so at a time when the death of God has become so fully incarnate in the modern consciousness.

A contemporary faith that opens itself to the actuality of the death of God in our history as the historical realization of the dawning of the Kingdom of God can know the spiritual emptiness of our time as the consequence in human experience of God's self - annihilation in Christ, even while recovering in a new and universal form the apocalyptic faith of the primitive Christian.

SEAN do you know death came into the world because of one mans sin (ADAM) SEAN thats why JESUS had to come to earth in human form and die on the cross for our sin so that we could be reconciled back to GOD.

And indeed the Kingdom of God and death are alike in this — that both the Kingdom and death imply the end of earthly human existence as we know it, with its possibilities and interests.

All the acts which I have done expressly to serve thee, and also all the acts which I believe to be neutral and purely human, and also all the acts which I know to be disobedience and sin, I put in thy hands, 0 God, my Lord and Savior; take them now that they are finished; prove them thyself to see which enter into thy work and which deserve only judgment and death; use, cut, trim, reset, readjust, now that it is no longer I who can decide or know, now that what is done is done, what I have written I have written.

I argued that the humanity of the Crucified Jesus as the foretaste and criterion of being truly human, would be a much better and more understandable and acceptable Christian contribution to common inter-religious-ideological search for world community because the movements of renaissance in most religions and rethinking in most secular ideologies were the results of the impact of what we know of the life and death of the historical person of Jesus or of human values from it.

It is obvious that at the very time when life beyond death is no longer a matter of vital importance, there is an increasing emphasis on the worth of human personality.

In an empirical observation of human activity and life, a la Hobbes, desire seems to know no end other than death.

A possible real connection with the animal kingdom is itself of relatively little theological importance, for anything in it that would be important for the theological interpretation of human life in the present, can also be known without it, that is to say, the vulnerability of man in face of the powers of this earth, man's temptation to see himself from the point of view of his animality, his liability to death, man's dynamic orientation and task of developing to his perfection from below upwards, beyond his beginnings.

And the rebellion against God that is human pride is ultimately in prophetism castigated in all men; for Israelite prophetism knows, if Israel forgets, that Israel's rotten, unholy pride, productive only of a sickness unto death, is fully shared by all men!

He who is ready to surrender his hopes, ambitions, and life itself, for the love of God and his fellowmen, no longer fears death and the end of human existence, for that self - centered concern which wants to cling on to life beyond its appointed span, and seeks to bring it back again in some supernatural realm, has already died.

The Christian is still keenly aware of the tragedy of human life, and the limitations in which his mortality involves him, but death no longer holds any fears for him.

It shows us a radically transformed human nature, no longer defined by the twin evils of sin and death.

The human now knows something of «good and evil,» life and death.

The truth is, I don't know how God will judge my fellow human beings after death.

There is no need for theories about the Father putting his Son to death once we know that he was human in our world.

Imagine an elderly human with brain death and cardiac arrest (mitigated only by mechanical ventilation and pacemaker) with no hope of recovery, death imminent, and no known family.

The best known incarnations are Rama and Krishna, in whom Vishnu took on a fully human life, including conception, birth and a natural death.

Thus no matter what may happen to the body, man's soul is immortal and since it is this which constitutes his distinctive human quality, death is an important and tragic incident, certainly to those who loved and cared for the one who dies, but it is not a final incident — there is more to come, so to say.

And though in the Fourth Gospel the notes of agonizing struggle, or even of ordinary human weakness and suffering, are muted, if not hushed, and the death is, as Vincent Taylor says, «no longer a (Greek word) but a shining stairway by which the Son of God ascends to his Father,» (The Atonement in New Testament Teaching, p. 215.

The new self of each moment partly includes the old experiences through memory, although Hartshorne does not exclude as inappropriate some talk of an old self with new experiences, provided it is clearly understood that the old self is contained within the new experiences and not the converse.4 Furthermore, he reasons that, if human experiences were the properties of an identical ego instead of the ego's being the property of the experiences, then to know an individual ego would mean to know all its future; and, therefore, we could not really know the individual in question until his death.5

I know he admired Spinoza and brandied the word «god» around as a metaphor for the numinous, but he certainly did not believe in the notions of life after death or a god that in any way worried itself with human beings.

When the terrible enemy, death, approaches, He does not want to be forsaken even by the disciples whose human weakness He knows.

A genre which rests on the fundamental belief that willful killing is wrong and that every human being, no matter how unpleasant, inconvenient or worthless his life may be, has a right to live it to the last natural moment, needs no particular apology in an age in which gratuitous violence and arbitrary death have become common.

Jeremy good message and quite relevant for today God is still looking at our hearts and motives for serving him or are we serving our own agenda as Jonah was.He did nt feel compassionate towards his enemies and who could blame him they had cruelly killed many Jews it was a question of life or death to his own people.The Jewish nation was no more deserving of Gods grace than the other nations that is revealed by sending Jonah to preach a message of hope and life.Ultimately God calls all by faith in him and is willing to be merciful to all nations and peoples that do not not deserve it just like us it is by grace that we all are forgiven.I am pleased that God is sovereign and knows whats best he is merciful to us.Our human nature is that it is better to kill our enemies before they can kill us and that is essentially Jonahs message that is why he struggled to be obedient to Gods will.Gods message is to forgive those that trespass against us and show mercy.Its complicated and it is natural to protect ourselves and our families from those who would seek to destroy them but ultimately its about trusting God with everything easier said than done.If it comes to a choice we will have to trust God and ask for his strength because we cant do it in ours.As Christ laid down his life for us are we ready to lay our lives and the lives of our families as a sacrifice for him.To me that is where the story of Jonah is leading to we have the choice to fight our enemies or to love them as God loves them.brentnz

I, being human, do understand it and know of no reason why I should, except on «faith», which itself can not be understood except that it depends on our more primitive instincts like fear of death.

yes, to die a tragic death on a cross, but He went willingly because He knew that the human race would never measure up no matter how hard we tried.

God is to be known in human form, as a man existing for others; and the sole ground for the doctrine of His omnipotence, omniscience and omnipresence in His freedom from self, maintained even to the point of the death of God incarnate.

No I and no other human can do that but you can do that to yourself by your actions and lack of faith its like if someone calls you ugly and you kill yourself did they condemn you to death no your just a moron and you couldn't take the heat

If you've seen it, you know that the movie touches on the human fear of death and implies that God, heaven, and hell are lies created to ease these fears.

What I see from the middle east with chants of «death to America and it's allies» is no different by way of human conduct as what I see politicians and opinion newscasters saying with «bomb them».

This is the human problem, and we are enslaved to it because we know of no other way to live (though such life is ruled by death).

I want them to know that I deeply love Jesus, fully human and fully divine and I believe the way He lived, with whom he created community and the words He spoke are as important as the death he died and His ultimate triumph over death.

As William Rowe points out, when a fawn burns to death in a forest fire and no human being ever knows about it, this apparently unnecessary evil does nothing to build the character of human beings.

I'm wondering if Wright believes this is about Satan, not because God has assigned him the role of throwing people into hell, but because God knows it is Satan's nature to want death and destruction for all humans.

thanks for the empty threats, billy boy the bully, but you don't «know» any more about the human condition after death than anyone else on the planet.

We, as humans, have a deep hunger to know what happens to us after death; so much so that whole empires have been built upon it.

They add to the cruelty and ugliness of death and reinforce the idea that the helpless person is no longer a member of the human family.

According to the National Institute of Child Health & Human Development, babies that sleep on their stomachs suffer far greater rates of Sudden Infant Death Syndrome (SIDS) otherwise known as «cot death.&rDeath Syndrome (SIDS) otherwise known as «cot death.&rdeath.»