Sentences with phrase «lame man»

Many people had seen what had happened, so when Peter, John, and the formerly lame man emerged from the service, quite a crowd had gathered in the Court of the Gentiles and the Colonnade of Solomon on its east side.

Ultimately didn't Jesus answer this question of vision when he healed the lame man at the pool of Bethesda.

Leviticus 21: 18 - 20 No man with a defect is to come, whether a blind man, a lame man, a man stunted or overgrown, or with misshapen brows, or film over his eyes, or discharge from it, a man who has a scab, or eruption, or has had a testicle ruptured.

The lame man he healed (John 5), the woman at the well (the man you now have is not your husband).

The cure of the lame man produced a sensation among the gentiles of the city.

That is why Jesus cured the lame man at the Pool of Bethesda.

Three mighty deeds stand out in this section of the Gospel: the healing of the lame man at the Pool of Bethesda in Jerusalem, the feeding of the five thousand in Galilee, and now this act of liberation and forgiveness again in Jerusalem.

The healing of the lame man had taken place in Jerusalem.

The lame man, now cured, was apprehended by the Jewish authorities for carrying his pallet on the sabbath.

Therefore, the healing of the lame man is a divine deed.

Yet the people accused him of sacrilege when he healed the lame man at the Pool of Bethesda on the sabbath.

The first Christians attached great importance to the name of Jesus: «Let it be known to all of you and to the whole people of Israel», says Peter addressing the Jewish hierarchy after the healing of the lame man, Acts 4.10 - 12, «that it is in the name of Jesus Christ the Nazarene, whom you crucified, and whom God raised from the dead, that this man now stands in your presence healed.

Like a lame man's legs, which hang useless, is a proverb in the mouth of «fools».

In Acts 3, the lame man believed, Peter — using the power available after Pentecost — simply commanded in the name of Jesus Christ, and the healing was instantaneous.

12 - 26) to the people after the healing of a lame man, and the fourth (iv.

The Acts of the Apostles records a number of these, such as the healing of the lame man in the temple by John and Peter, described in the third chapter of Acts.

The first is Paul's address to the Lycaonians, just after his healing of a lame man resulted in the crowd's acclamation of him and Barnabas as the gods Hermes and Zeus.

Now, I started reflecting on this because my kids were in the back seat of the car singing that song about Peter and John and the lame man — «Silver and Gold have I none / but such as I have give I thee / in the name of Je - e-sus Chri - i - ist / of Nazareth rise up and walk!

For instance, I would not look for a quote from a lame man in order to make a point about ice skating.

This is followed up with the episode of the lame man.

First, the members of the Sanhedrin did not dispute the miracle of the healing of the lame man.

All Peter and John had done was to exercise on this lame man their faith in the all - powerful name of Jesus.

After the healing of the lame man at the Beautiful Gate, Peter spoke to the crowd, giving credit for the miracle to the crucified and risen Christ.

It is hardly correct to say that the healing of the lame man at the Temple was the very first miracle that any of the apostles performed after the ascension of Jesus.

With the healing often goes an announcement: he heals the lame man in order to demonstrate the legitimacy and the genuineness of the forgiveness of sins pronounced by him; the man with the withered hand in order to unmask the rigid Jewish Sabbath observance in all its mercilessness.

The lame man, once healed, had no petitions to offer to God.