Sentences with phrase «larger life of faith»

When ministry is received as a gift of God within a larger life of faith shared by pastors and people, an entirely different dynamic begins to take over.

Not exact matches

That «I think I can do it» is key — Musk's gut level faith in his ability to achieve any goal, and overcome any obstacle, is one of the most important aspects of his character that has made him a larger - than - life innovator.
Unless it was meant for us as a new system to drop Republican systems for the Royalist systems that are taking place now that Jordan and Morocco both Royelists are planed to join GCC as one with a change to the name of the GCC since the Royalist empire will be extending to countries outer of the Arabian Gulf Countries... What ever it is all we need is freedom of rights, justice, peace, equality and to live in prosperity... Egypt is not in the heart of Egyptions only but as well in the heart of every Arabic nation, Egyptions were our teachers in our schools and Egypt was the university of our Yemeni students... Egypt was the source of islamic educations, Egypt was the face of all arts, books, papers, TV plays and movies to all of Arabian speaking countries... Egypt is our Arabian Icon so please please other nations are becoming larger and stronger in the area on your account as a living icon for the Arabian Unity what ever our faiths or beliefs are we are brothers in blood, culture and language, God Bless to All.Amen.
Within both of these churches one can find large numbers of local congregations in which orthodox faith, sacramental integrity, sound preaching, and missions of charity live and flourish.
If they live their faith, I bet by and large, they are contributing members of society who place emphasis on good work ethic, honesty, education, family and kindness.
Engaging subjects: childhood, faith, love, death, aging, failure — the small and large occasions of human life.
That the majority of the relatively few men coming forward for priesthood now want to be faithful to the magisterium is likely due in large part to the enormous efforts of John Paul II and Benedict XVI to teach the «full faith», the «full content of the life of Christ».
To the extent that these details are lost in large - scale theoretical constructions, the relevance to the actual life of faith that practical theology seeks is diminished.
Brooks warns contemporary Christians that when we try to engage in public life, we are perceived as prosecuting a «culture war,» one that has «alienated large parts of three generations» of Americans, turning «a rich, complex, and beautiful faith into a public obsession with sex.»
But although it was undoubtedly the actual personal life and character of Jesus that in large part determined the actual concrete character of the event in the more objective sense, the relationship between person and event is, in a way, revered when we consider the faith of the church.
Faith as trust does not play a large role in his depiction of the Christian life.
To place this piece of steel in a place of prominence, to hang on it all of the emotional response, all of the tears and gut - wrenching loss of a large number of people who believe, without also acknowledging the other faiths, and those of no faith, who lost their lives, does, in fact, send the message that this was US vs THEM, Islam against Christianity, rather than the truth... that it was an attack against US, the United States of America, melting pot that we are... at least that's the way I see it.
Under the sway of this feeling, large numbers of Catholics lead a double or crippled life in practice; they have to step out of their human dress so as to have faith in themselves as Christians — and inferior Christians at that.8
In so doing it helped to promote Christian faith in America, but at the same time it de-emphasized the role of the Church by concentrating on an individual experience, and it also made Christianity a stranger to large segments of American intellectual, cultural, and political life.
They were in the stream of historic Christianity and were the products of the life inherent in that faith, but to a large degree they were new creations.
By developing the various themes in this first lecture (indeed our entire discussion) under the large figure of Ecology a general intention is clearly stated: to argue that faith comes to exist in the vast and complex totality of a man's life, that faith as engendered by the Word of God works upon, makes use of, reillumines and reinterprets the total geography of existence.
The largest manufacturer of caskets in the country markets «visitation vignettes» — a kind of theater of the absurd where the dead are laid out in «life - style» caskets among emblems not of their faith or family but of their hobbies.
The Faith Movement has large youth gatherings — but much of the real work is done more personally — the eager questions asked after a formal talk, the sacramental encounter in the confessional, the one - on - one conversations that run on late and tackle some of the great issues of faith and of life's purFaith Movement has large youth gatherings — but much of the real work is done more personally — the eager questions asked after a formal talk, the sacramental encounter in the confessional, the one - on - one conversations that run on late and tackle some of the great issues of faith and of life's purfaith and of life's purpose.
Dwelling within a community of faith shaped by the significant events in the life of Israel and the Church orients our perception and consciousness so as to be able to read in the larger context of history a pattern of promise and fulfillment.
It is natural and appropriate to be scandalized that such claims should be made of just these all - too - well - known groups, faithless to their self - descriptions, thoroughly assimilated to the value system of the larger culture in which they live, complacent and at ease, often trivial and banal, subtly using the rhetoric of the faith to sanction their privileges and to obscure society's injustices.
The large - scale compilation of data of the nineteenth century and up to World War I has in the twentieth century and particularly since World War II been supplemented by a living encounter — a large - scale face - to - face meeting between persons of diverse faith.
In the narrative of Israel's experiences at Sinai we find, by and large, a remarkably coherent, instructive account of the faith of Israel as Israel looks at her own past and the meaning of her continuing life.
Moltmann feels that the future of the Protestant church in Europe lies not with the large state church, but with small communities of faith, where the charismatic gifts of all can be recognized, and where Christians can live out a radical discipleship.
That faith in you will foster a strong attachment and greater security in the world at large (the foundation of a healthy social life).
Porch Lights by Dorothea Benton Frank (Harper / Morrow; HarperAudio; Thorndike Large Print) explores how a mother and son rekindle their faith in life after their beloved husband and father is killed in the line of duty as a fireman.
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The reason for this is because things like our faith and our politics often represent a larger set of values that influence how we live our life.
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