Sentences with phrase «law tradition which»

Together these philosophers have supplied a new interpretation of Aristotle's ethics and the Thomist natural law tradition which has allowed Robert P. George and like - minded writers to make a fruitful (in some aspects) and definitely noticeable moral critique of American politics and culture.

Not exact matches

This would assume an «imaginative,» not a historical, disposition: a divine intent in history, God - gifted immutable laws of morality, to which man has a duty to conform; order as a first requirement of good governance, achieved best by a restraint and respect for custom and tradition; variety as more desirable than systematic uniformity and liberty more desirable than equality; the honor and duty of a good life in a good community as taking precedence over individual desire; an embrace of a skepticism toward reason and abstract principle.

Understanding this new perspective on church is as difficult today as it was in the days of Jesus for Jews to understand a different perspective on Sabbath, but the basic principles seem to be the same: Church, just like Sabbath, is not supposed to be a bunch of human traditions which have become legalistic laws by which to judge one another's spiritual maturity.

The purpose of the Faith Movement, in harmony with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and Tradition.

«Motivated in large part by their religious traditions of protecting the vulnerable and serving «the least of these,» as Jesus instructed his followers to do in the Gospel of Matthew,» writes Eric Marrapodi, «World Relief and other Christian agencies like the Salvation Army are stepping up efforts and working with law enforcement to stem the flow of human trafficking, which includes sex trafficking and labor trafficking.»

In his stunning new book Law and Revolution: The Formation of the Western Legal Tradition (Harvard University Press, 1983), Harold J. Berman argues that the roots of modern universalistic principles of law, morality, science and scholarship derive from essentially theological insights which are now in peril of being lost by negleLaw and Revolution: The Formation of the Western Legal Tradition (Harvard University Press, 1983), Harold J. Berman argues that the roots of modern universalistic principles of law, morality, science and scholarship derive from essentially theological insights which are now in peril of being lost by neglelaw, morality, science and scholarship derive from essentially theological insights which are now in peril of being lost by neglect.

The Pharisees have delivered to the people a great many observances by succession from their fathers, which are not written in the laws of Moses: and for that reason it is that the Sadducees reject them, and say that we are to esteem those observances to be obligatory which are in the written word, but are not to observe what are derived from the tradition of our forefathers.5

The tradition in question here was a matter of the distinction between clean and unclean, which is prominent both in the Old Testament and in the oral law.

Through these further human relations Christ leaves other principles which will endure in the Church: Petrine (Office and Sacraments), Pauline (missionary character and charisms), Johannine (unity, contemplative love and the evangelical counsels) and Jacobine (continuity of old and new covenant — Tradition, Canon Law).

Virtually all previous representatives of the modern natural law tradition, including Grotius and even Hobbes, had in some way or other related natural rights to divine power or command, which served as the source for the directives of natural law notwithstanding that these did not derive from a divine telos or comprehensive purpose.

Whatever doubts may exist about the sources of this democracy, there can be none about the chief source of the morality that gives it life and substance... [From the Hebrew tradition, via the Puritans, come] the contract and all its corollaries; the higher law as something more than a «brooding omnipresence in the sky»; the concept of the competent and responsible individual; certain key ingredients of economic individualism; the insistence on a citizenry educated to understand its rights and duties; and the middle - class virtues, that high plateau of moral stability on which, so Americans believe, successful democracy must always build [Seedtime of the Republic (Harcourt, Brace, 1953, p. 55)-RSB-.

I never would have thought that I would have to do so in connection with anti-Semitic laws promulgated by a French government — which are a denial of the traditions and the spirit of my country.

Concern with revelation of the future, the attempt to get behind the problematic of life, the desire to possess or use divine power, the acceptance of tradition and law as a «once for all» in which one can take refuge — all these prevent the meeting with God in the lived concrete.

«Some accepted examples of actual scientific practice — examples which include law, theory, application and instrumentation together — provide models from which spring particular coherent traditions of scientific research.»

It is safe to make any commentary on Christianity one would like to, at least safe in terms of the law of the U.S., and certainly this is the faith tradition with which this particular cartoonist has the greatest amount of direct experience.

In my years here, I have taken a seminar on just war that drew generously from Catholic teachings, a lecture class on religion and the law in which we read Pope Benedict XVI, and a jurisprudence survey course where several of our assignments focused on the natural - law tradition.

The formidable structure of tradition with which the Law of Moses had come to be surrounded was designed to bring its demands within the compass of the individual by making every command applicable in a clearly defined way to each situation in which he might find himself.

He created the cat and the mouse,» It is as though Singer has adopted one of the most curious of the principles from the natural - law tradition: «Only that ought not be which can not be.»

The prophet received his messages, so he was convinced, not out of law or tradition, but through his own individual experience in which he heard the Lord speaking to himself.

Traditions of every kind, hoarded and manifested in gesture and language, in schools, libraries, museums, bodies of law and religion, philosophy and science — everything that accumulates, arranges itself, recurs and adds to itself, becoming the collective memory of the human race — all this we may see as no more than an outer garment, an epiphenomenon precariously superimposed upon all the other edifices of Nature (the only truly organic ones, as it may appear): but it is precisely this optical illusion which we have to overcome if our realism is to reach to the heart of the matter.

The law killeth, for these social traditions which made human community possible are increasingly restrictive of human initiative along novel lines, affording maximum freedom only to those content to develop along established patterns.

The fact that we want to stand in the tradition of the apostles binds us to the tradition in which they stood: the tradition of the law and the prophets.

Even more significantly, this persistent Mosaic tradition in law also would appear as partially responsible for the high ethical presuppositions which, by and large, pervade the legal framework.

Without this pulsation in the Torah, we would not understand how Jesus could have, on the one hand, opposed the «traditions of the elders,» which is to say, the multiplication and excess load of commandments put forth by the scribes and Pharisees, and, on the other hand, have declared that in the Kingdom the Law would be fulfilled to its last iota.

It is increasingly clear that Deuteronomy and the Priestly writings contain at least some material much older than is indicated by the usual dating of the documents.9 Increasingly, too, it would appear that scholars are disposed to accept the substantial reliability of the persistent tradition which sees Moses as a lawgiver.10 That law was an early and significant aspect of Israelite culture is further attested not only by ancient Near Eastern parallels but even more strikingly in the life, the work and the character of the first three great names in Israel's national history: Moses, Samuel and Elijah.

The rule of law under which free men live is not a matter only of national tradition and preference.

«We have become the leaders of the moral forces of the world, leaders who believe that the Sermon on the Mount means what it says, leaders who believe that the law is a God - given law under which we live, that all of our traditions have come from Moses at Sinai and Jesus on the Mount.

As for foundations or corporations, which make their money off consumers within the «Judeo - Christian tradition,» what law says that they should devote such a tiny percentage of their funds to anything broadly defined as religious?

That is was also distinctly possible that gathered fragmented written sources as well as oral traditions regarding the laws of Moses and histories of the kings of Israel and Judah coming from prior to Babylonian captivity were then secured and placed into a combined written sources from which what we know as the Books of Moses as well as other books that would be comprised into what we refer to as the Old Testament.

Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codLaw and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codlaw versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codlaw, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codes.

It is just this dynamism we see in the New Testament, in which Jesus continually reinterprets the law and brings subjectively new insights out of and into the objective tradition of which he is a part.

At the very beginning of the church, the apostles had to distinguish which parts of Jewish law and tradition, if any, ought to become part of Christianity.

Scotland, whose religion, laws, customs, and traditions have always been more European than English, and which spent most of the Middle Ages allying with France against the old English enemy, did not join in.

Whether one deems this cluster of questions the third part of an expanded just war tradition or an extension of «right intention,» one of the classic deontological ad bellum criteria, this is obviously an area in which considerable criticism of the Iraq War has been focused» whether the issue at hand involves the scandals at Abu Ghraib prison, interrogation methods, de-Baathification policies, counterinsurgency strategies and tactics, or the provisions of the new Iraqi constitution with respect to religious freedom and the role of Islamic law in post-Saddam Iraq.

The Pharisees handed down certain legislation to the people from the tradition of the fathers, legislation which has not been recorded in the laws of Moses; for this reason the party of the Sadducees rejects it, saying that what is written must be considered legislation, but that what comes from the tradition of the fathers need not be observed (Antiq.

It would be a rash man indeed who would attempt to toss away the vast weight of a tradition which insists on the role of Moses as law - giver.

What is clear is that the whole entity which we know as Israel and later as Judaism accepted for its own both exodus - Kadesh and Sinai - law traditions and, with discerning theological appropriateness, combined them in what we have broadly termed the one great exodus event.

Through interpretation of the Old Testament Law and application of it to the smallest everyday matters they developed a profuse tradition of precepts, which were handed down in the schools, and thus through the process of exposition and application became ever more and more numerous.

As Attorney General, should ownership of the Columbus Crew initiate a move of the team without complying with Ohio law, I am prepared to take the necessary legal action under this law to protect the interests of the State of Ohio and the central Ohio communities which have all invested to make the Columbus Crew a proud part of our Ohio sports tradition and help Mapfre Stadium earn its reputation as «Fortress Columbus.

Countries could do with tradition or simply with a set of laws, none of which are more fundamental than others.

But the conversion of the excellent report of the Sole Judgment Debt Commissioner into a political White Paper for electioneering purposes to be published under the supervision of the office of the Attorney - General demonstrates how low we have come in this country in terms of the only constitutionally established office within the executive branch which by hallowed tradition and practice is to defend and uphold the liberty of every individual and the rule of law in its quasi-judicial decision making process.

In an online article for the i newspaper, Laws said: «You can not be a leader of a liberal party while holding fundamentally illiberal and prejudiced views, which fail to respect our party's great traditions of promoting equality for all our citizens.

And courts have a long tradition of giving deference to federal agency interpretations of the laws for which they are responsible, making this attack likely to be a long shot.

Most brands in north america are pasteurized regardless if they say RAW on them and are normally pasteurized using PPO which is a dangerous chemical but organic traditions does not sell pasteurized almonds from what they have written on the package but since the almonds come from Italy or Europe in other cases they do nt need to be pasteurized so they should be raw (Only N.A has a law to pasteurize almonds but not Europe and probably everywhere else).

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We outline how state leaders can act as effective innovation managers by understanding which dimensions of the law will encourage sustaining innovations and which offer an opening for disruptive innovations that break free from tradition.

Or does it also forbid laws that are intended to target a particular tradition or denomination but the text of which does not actually do so?

This culture model is explicitly distinct from the «catch - all» nature of the public education system, which, in accordance with American laws, traditions, and philosophies, is designed to serve any and all students in the United States (Yell 1998).

While other industries are constantly evolving and modernising to stay at the forefront of our ever - changing environment, law has held onto its traditions, many of which are now outdated.

In the case of Wills, this is simply a matter of long standing tradition with the force of law, and there is no real solid substantive reason that it should be treated otherwise, other than the difficulty of proving which Will was real and which was the last one when the author is dead and can't clear up that point, and lots of people have large economic incentives to lie about the question.