Sentences with phrase «lay leaders in their church»

As a lay leader in my church it is very helpful to learn the background and definition of baptism.

These were lay leaders in the church, just wonderful people...

It is designed to serve as a practical resource for clergymen, mental health professionals, and lay leaders in churches and temples.

As the role of lay leaders in the Church becomes more and more important, our goal is to provide Catholic schools in New York with the best leaders for the future.

In addition, churches can upload their own teaching and training videos, providing an effective and efficient way to equip staff and lay leaders in their church.

He has been a volunteer for Young Life and other youth ministries, and is currently a lay leader in his church.

Not exact matches

Over the years, (I am now in my mid - 60's) I have had to leave 4 different churches because of issues of «bullying»... usually from those who were in positions of of great «power» Lay - leaders, Bishops, administrators, choir - «Masters», and even pastors and now my own Priest.

All that writhing in guilt keeps us occupied and under control, with the added advantage to the leader that every problem in the church can safely be laid at the feet of those writhing «Jezebels» who are ruining the spiritual atmosphere for everyone.

A lay church leader testified in court Tuesday about his connection to Abedini, said the center.

Mental health professionals in the church or temple and community can be recruited as leaders or co-leaders (with the clergyman) of groups, and to help train lay leaders for all kinds of groups — e.g., supportive, growth, inspirational, study, and action groups.

But even broader contributions await release in the priests, pastors, rabbis, lay leaders, and grass - roots members of religious communities (i.e., congregations) Approximately 124 million members of 320,000 churches and temples are served by 246,000 clergymen and rabbis.

I doubt that there is a Christian leader, ordained or lay, who has never provoked anger or irritation in a church situation, and I doubt that there is a single churchgoer who hasn't experienced hurt feelings and discouragement from a congregational incident of some sort.

To measure a group's viability, the minister and lay leaders need to ask these crucial questions: Is this group useful in achieving the kingdom goals for which the church exists?

However, the church leaders» (lay and professional) understanding of the principles of group dynamics and therapy can be immensely useful in helping groups realize their creative possibilities.

2) Pastors, lay leaders, and educators need to speak more clearly about marriage, both from the pulpit and in other teaching venues in the their churches.

As is the case with jeremiads, The Decline and Fall of the Catholic Church in America sometimes exaggerates and distorts, but it is, all in all, a cautionary tale that should be heeded by bishops, priests, theologians, and lay leaders responsible for the future of Catholicism in America.

Priests, pastors, and lay leaders also need to do a better job of standing in solidarity with couples in crisis, both by explicitly acknowledging they can be found in any local church and by connecting them to professionals and seasoned lay couples who can help them.

The lay leaders of the church have an awesome responsibility to utilize their wisdom and faith in service to others.

In churches, it points to clergymen and their spouses, lay leaders, and church school teachers.

However, it will also ensure that church life is sustainable over the long term in these areas by forming quality lay and ordained leaders both from and for our estates.

In these settings a small corps of priests or other functionaries, or perhaps a single religious leader, provides ceremonial proficiency and continuity for a larger lay populace whose participation, while not casual, tends to be more occasional and informal than the ordered activity of church attendance.

But the very nature of the division of spiritual formation of Christians between lay leaders in the Sunday School and pastoral leaders in the church leaves people with the idea that Christian faith can be learned by attending classes.

She may well in end up leading a church one day where she preaches Jesus like a woman on fire and lays hands on the sick and watches God heal them, though this will surprise those Reformed colleagues who are sure all female church leaders have been trained by godless - Unitarian - lesbian - leftist - radical feminist - seminarians (she didn't have access to seminary at all — unfortunately she has read the Acts of the Apostles).

The Commission's major report (Alcohol Problems, A Report to the Nation) is an invaluable resource for any clergyman or lay church leader who is searching for fresh insights and directions in the church's approaches to alcoholism.

Perhaps church leaders will lay off some of the «us vs. them» language from the pulpit when they realize that characteristics they typically associate with «them» exist in some of «us.»

I walked away from church at 16 in disgust at the behavior of the pastor and lay leaders.

But it is crucial that local leaders — lay as well as clergy — begin to lead churches in an enlarged ministry, one that takes full measure of the age structure of the congregation.

Mr. Conners is lay leader of First United Methodist Church, Germantown, Pennsylvania, and author of Stranger in the Pew and Who's in Charge Here?

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statIn describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

In fact, if Christian witness in public life is the goal, this teaching ministry is to be preferred to the clerical leaders of the church controlling the decisions and activities of their lay members by communal dictate which is usually based on communal minority self - interests and rights and not on concern for the total neighbourhooIn fact, if Christian witness in public life is the goal, this teaching ministry is to be preferred to the clerical leaders of the church controlling the decisions and activities of their lay members by communal dictate which is usually based on communal minority self - interests and rights and not on concern for the total neighbourhooin public life is the goal, this teaching ministry is to be preferred to the clerical leaders of the church controlling the decisions and activities of their lay members by communal dictate which is usually based on communal minority self - interests and rights and not on concern for the total neighbourhood.

I watched a well - known church leader, exhausted after a full weekend of speeches and services, lay hands on a kneeling man to pray for his healing, right beside Baggage Claim # 4 in the world's busiest airport.

Brother Martin lay prostrate before the altar, arms stretched out in the form of a cross in the great church, while the Prior recited: «Lord Jesus Christ our leader and our strength, Thou has set aside this servant of Thine by the fire of holy humility from the rest of mankind.

A lay leader of a men's class in a metropolitan church recently refused to allow industrial problems to be discussed before his group because, said he, «the situation in the United States is all right — ninety - eight per cent right.»

In a statement released last week, the LDS Church said it «insists» on its leaders» and members» constitutionally protected right to advocate for religiously held views on marriage and noted that lay leaders may not perform same - sex marriages or allow them to occur on church proChurch said it «insists» on its leaders» and members» constitutionally protected right to advocate for religiously held views on marriage and noted that lay leaders may not perform same - sex marriages or allow them to occur on church prochurch property.

He is actively engaged in the community, serving as a Lay Leader for the Poughkeepsie United Methodist Church and as a Merit Counselor for the Hudson Valley Boy Scouts Council.

The Seminary prepares students for ministry as bishops, priests, deacons, lay leaders, and scholars so that they may build up Orthodox communities, foster Church growth through mission and evangelism, teach the Orthodox faith, and care for those in need.

Glen Haven offers consulting to pastors, administrators and lay leaders of churches for the purpose of helping these leaders become as effective as possible in their ministry to parishioners.

Churches - Glen Haven offers consulting to pastors, administrators and lay leaders of churches for the purpose of helping these leaders become as effective as possible in their ministry to parisChurches - Glen Haven offers consulting to pastors, administrators and lay leaders of churches for the purpose of helping these leaders become as effective as possible in their ministry to parischurches for the purpose of helping these leaders become as effective as possible in their ministry to parishioners.