Sentences with phrase «lead readers in»

In a book, she suggests, the author leads readers in a given direction.

Not exact matches

TMZ's report described in some detail the alleged circumstances leading to Avicii's death, which some readers may find upsetting.
Starting with an attention grabber — a short story, example, statistic or historical context that introduces the subject in a way that is interesting and exciting — will engage the reader and compel them to read more and help lead into the rest of the material.
Google observed the rise of tabloid cloaking in 2016 — meaning ads that looked like news stories but ultimately led readers to a site selling a product, like weight - loss pills.
In today's divided world, this book brings readers a fundamental message to show more love to those we lead, deliver compassion, develop people in a more intentional way (think about how Jesus built up his followers over a deeply committed three - year period), and finally, be willing to forgivIn today's divided world, this book brings readers a fundamental message to show more love to those we lead, deliver compassion, develop people in a more intentional way (think about how Jesus built up his followers over a deeply committed three - year period), and finally, be willing to forgivin a more intentional way (think about how Jesus built up his followers over a deeply committed three - year period), and finally, be willing to forgive.
Gossage draws from his database of some 160,000 leads; he takes a sample of phone - in leads and reader - service - card leads from the past three months to a year to get the 10,000 names.
Most importantly, it keeps your readers and audience engaged by preventing your content from stagnating which results in reduced lead conversion.
Burying the lead means forcing a reader to plow through several paragraphs in an article, post or story before reaching the main point.
To illustrate this concept in his book, Kolko leads the reader through a fictional (but realistic and instructive) design task.
In the sections on Martha Stewart and Scooter Libby in particular, the author leads the reader through fateful events in something close to real timIn the sections on Martha Stewart and Scooter Libby in particular, the author leads the reader through fateful events in something close to real timin particular, the author leads the reader through fateful events in something close to real timin something close to real time.
Keeping far ahead of the pack when it comes to real estate markets, Margaret and her business partner, Ronan McMahon, have been the guiding force that led International Living readers to the explosive opportunities of recent years in Ecuador, Costa Rica, Mexico, Brazil, Nicaragua, and of course, Panama.
The blog posts attract readers who can then learn about the services I have to offer, which in turn translates into leads.
But when written in the right voice, native ads and product promotions, which take the form of editorial - written articles or sponsored posts written by a separate Gawker «commerce team,» can lead readers to engage and buy products.
In addition to the industrywide problem of declining ad rates and reader response to standard display ads, the edgy editorial content on its flagship vertical, Gawker, scares off many advertisers, leading to what company co-founder Nick Denton himself acknowledges is a «Gawker tax.»
To quote valuations on any other measure in recent years would have led many readers to extremely bearish conclusions.
Readers may recall I frolic in it personally, but most people (and who knows, maybe me) would be better off following my co-blogger's purely passive lead.
Frequent readers of this research publication are by now long familiar with our concern about an inventory led slowdown in steel (Making Volatility our Friend: Trading the Kitchin Cycle, 5/28/14, Unsustainable Steel Premiums, 9/3/14, Revisiting the Inventory Cycle, 10/1/14).
I can't help but feel you're leading your readers down a path towards dishonesty in their blog commenting.
One day in March AD 415, during the season of Lent, her chariot was waylaid on her route home by a Christian mob, possibly Nitrian monks led by a man identified only as Peter, who is thought to be Peter the Reader, Cyril's assistant.
In twenty interviews, longtime friends and associates of the pope «from the ends of the earth» give readers real insight into the radical Christian disciple who is leading the Church «into the deep» of the new evangelization, following the call of John Paul II in 200In twenty interviews, longtime friends and associates of the pope «from the ends of the earth» give readers real insight into the radical Christian disciple who is leading the Church «into the deep» of the new evangelization, following the call of John Paul II in 200in 2001.
Jesus» words come true, while the reader is led to conclude that the conspiracy fails in its details.
While we may believe in the Holy Spirit as a manifestation of God's presence in the world, we sometimes wonder if the church's early theologians invented this connection as an explanation of the continuity between Jesus and themselves, and if this invention didn't in turn and inadvertently lead to orthodox formulations about the Trinity that belied the Spirit's reality, much as the Kinsey Report misleads readers about the real joy and meaning of sex.
My wish for you, the reader, is that this book may lead you to group experiences in which you'll discover new dimensions of this power.
He does not think his experiences were extraordinary or his reading esoteric, and he believes that any reader willing to reflect with him will be led in the same direction.
The reasons Melville should have hated New York have led many readers to imagine that he did in fact undertake an assault upon urban life in his land - based novels, Pierre (1852) and Israel Potter (1855), and such stories as «Bartleby, the Scrivener» (1853).
After carefully reading the Quran and examining it based on his many years of study, a leading American theologian has concluded that via the holy book God is speaking to all human beings around the world, a voice that, in his astonishing book, he said he tried to transmit to readers and students, as well to himself, to deepen his understanding.
I am quite sure that they are wrong, but my point here is that Whitehead's lack of appreciation of the religious importance of the no - self doctrine leads some of his readers to think they can follow him in general without appropriating this doctrine.
This should lead the reader to question his science (already questionable given the limitations of medical observation in the fourth century a.d.).
Various procedures would have been used by him in order to revise his text, the most important being the insertion, at various places in the original manuscript, of passages expressing his new vision, at times a few lines, at times even whole sections, with the intention of leading his eventual readers to interpret the whole context in the light of the point of view of the inserted materials.3 Ford proposes that Whitehead did modify his original manuscript accordingly a number of times before its publication in 1929, with the result that the final version of Process and Reality is actually the outcome of the superposition of texts from successive redactional strata over the original stratum made by the manuscript of the summer of l927.4
For the reader, the value in this fixation on Rembrandt's relationship to Rubens is that it leads to a historical digression on the conditions surrounding the Dutch revolt from Spain, in which Rubens's father played a minor diplomatic role.
At the same time, he (1) carefully introduces sections which are to come in his book; Revelation 1:12 - 20 prepares the reader for the letters to the churches already mentioned in 1:11; chapters 4 and 5 lead up to chapter 6; and (2) on the other hand, introduces various matters without explaining them until later (the «morning star» of 2:28 is not explained until 22:16; the «seven thunders» of 10:3 are never explained).
After reading «Walking on Water» and having my faith - art - world predictably rocked, I determined to go back and re-read A Wrinkle in Time which, as any true reader will know, automatically lead me to A...
With cost containment becoming the new buzzword in medicine — particularly given the much - ridiculed but far from unreasonable apprehension that the Affordable Care Act could lead to «death panels» — a reader may worry that Gawande recommends forcing the weakest and most vulnerable out of the lifeboat if they refuse to jump themselves.
Those who bewail the abstractions of theology teachers will be surprised to know of these churchly concerns in systematics classes, as will the Atlantic readers who were recently led to believe that «the hands that shape the souls» of the next generation of pastors do not hold hymnals.
Many readers will be familiar with some of the traditional «arguments for the existence of God», such as that everything has a prior cause, but that the causal chain can not be continued back indefinitely, so that there must somewhere be a First Cause; or that since there are various degrees of perfection there must be a Perfect One by whom all lesser degrees are measured; or that all change in a thing is caused by something else which leads eventually to some Prime Mover.
Second, the reader is then led into a discussion of Muslim population growth in the US and Britain.
This all leads up to the momentous question, «Who do you say that I am P» and Peter's reply, «Thou art the Messiah,» puts into words the conviction that the whole narrative has been intended to create in the mind of the reader.
There, in essence, lies the goal of fantasy: to lead the reader into a keener self - understanding.
This all - too - brief statement concerning interpretation, on the one hand, that sees its task as thoroughly grasping historical content, and, on the other, interpretation that hopefully comes to a hearing of God's Word addressing the interpreter is not intended to lead the reader to a choice and to prejudice him in that choice.
What makes this novel approach perfection — and two comments on the book jacket actually employ the word — is the way Ishiguro leads the reader into Stevens's life through his own words, enabling us to feel his pride in being a «great» butler and at the same time experience the pain of personal loss which he is utterly unable to acknowledge.
Second, and more important, the goal toward which Calvin hoped to lead the reader of scripture was not God's sovereign omnipotence but Jesus Christ and the infinite riches of God set forth in him.
In the meantime, the bemused reader must first grasp where the authors wish to lead him before he will fully understand their analysis of the past.
His anthology is personal, leading the reader to the scents and sights that have captured his fancy in the botanical garden.
Then, I think, this Gospel goes on to lead the reader beyond the point where one is concerned with the physical body of Christ; and in the story of Thomas it shows that faith is not to be established by sight; that you have got to look beyond any objective truth of the kind which might be established by visible, tangible, corporeal manifestations: to look beyond that to something different.
I consider there to be considerable value in constructing one's argumentation evenly; the winning - over of a reader is more lasting and powerful when, though fair characterization, you enable the reader to come to your opinion organically (as opposed to leading the reader by stick and carrot).
When Canonical verses are studied God leads the reader to be driven TOWARD being taught, convicted (exposed to truth), Up - erected (corrected), and disciplined in the [His Divine] JUSTice.
Thus, a reader is led from thinking about the patience of God as displayed in the Bible... to early Christian thought as displayed in Tertullian, Cyprian, and Augustine... to the characteristically medieval emphases of Gregory the Great, Aquinas, and Thomas Kempis... and finally to Calvin, Jeremiah Burroughs, and Kierkegaard - men who, though quite separated in time, represent perspectives shaped by the Reformation.
For example, in one of the better chapters, entitled «Human Justice and Animal Fairness», the reader is introduced to Maasai systems of gift - giving, game theory as applied to chimpanzee behaviour, canine sensitivity to fairness, rules of play among wolves and rats, before a brief detour into Martha Nussbaum's development of Rawlsian justice theory leads us to an extended discussion of Aquinas» understanding of justice as a virtue, acquired and infused.
Now the quite distinctive feature of this pioneering venture into history writing is the way in which the Yahwist led his readers» attention away from the ancient practice of turning to the priests and cultic practices for discerning the will of the gods.
Passages that were originally written for groups of people, and intended to be read and applied in a community setting (the nation of Israel, the various early churches, the first followers of Jesus), have been manipulated to communicate a personal, individual message... thus leading the reader away from the original corporate intent of the passage to a reaffirmation of the individualistic, me - centered, and consumerist tendencies of American religious culture.
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