Sentences with phrase «lead to death with»

If I was living on the wrong path leading to death with all the dumb things I was doing like listening to bad music, goofing around in class, cussing, acting like I was a gangster, wanting to try drugs, being suicidal and being around with close friends that are doing the bad then he can change you too because, I tell you that if you think that your life will go for the worst if you accept them then you're wrong because, if you have faith in him and you accept him as your savior and follow his ways then he has your road all planned out, he's going to give you such blessings and a happiness and love that compares to none others.

Not exact matches

The finale ends with Jon laying in a pool of his own blood, stabbed to death by the men he was elected to lead.

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While it's unlikely that failure will lead to your death (as in the rabbit's case), no one starts a company with the intention of losing.

Take something as terrible as the surprising death of a close friend: you might be sad, but if you can find a way to construe that event as filled with meaning — perhaps it leads to greater awareness of a certain disease, say, or to closer ties with the community — then it may not be seen as a trauma.

«A Centers for Disease Control and Prevention study found that from 1998 to 2008, leafy greens were associated with more incidents of food poisoning than any other single food category (though contaminated poultry led to more deaths),» Harrington reports.

In the United States, CVD leads to one in every three deaths — one death approximately every 38 seconds — with annual treatment cost in excess of $ 500 billion.1, 2

This leads to dozens of founders needing your help to raise funds or come to terms with the death of their startups.

A version of this article appears in print on September 17, 2013, on Page A13 of the New York edition with the headline: Antibiotic - Resistant Infections Lead to 23,000 Deaths a Year, C.D.C. Finds.

The meltdown of global credit markets starting with American sub-prime mortgage loans, leading to the death of Wall Street as we have known it, and now to a serious global recession, seemingly came out of nowhere.

The outcome of a war will not only lead to a sharp escalation in human casualties and displaced families, who have yet to come to terms with the death and destruction from the conflicts in Iraq, Yemen and Syria, but the region itself may no longer be the landscape it currently is as most countries in the area will struggle to recuperate from the large - scale devastation caused by a war.

Even though we are not trying to reconcile scriptural prophecies with the message of the death, burial and resurrection of Jesus, the principle outlined in Acts 17 by the Bereans gives us hope that God can lead us through the discernment process in our information - saturated world.

To take part without being properly prepared (confessed sins, intention to walk in conformity with God's commandments is to damn yourself, much as taking medicine for which your body is not prepared could lead to further illness or deatTo take part without being properly prepared (confessed sins, intention to walk in conformity with God's commandments is to damn yourself, much as taking medicine for which your body is not prepared could lead to further illness or deatto walk in conformity with God's commandments is to damn yourself, much as taking medicine for which your body is not prepared could lead to further illness or deatto damn yourself, much as taking medicine for which your body is not prepared could lead to further illness or deatto further illness or death.

It's a story that, with a few different twists, really could have led to a wretched life and a lonely death, as her grandmother warned.

Adam's eagerness to snatch the prize of equality with God — the desire of Everyman to set himself up in the place of God as absolute master of a world which is really not his own, but God's — is replaced by the second Adam's total self - surrender: his obedience to the point of accepting the death of the Cross; death which paradoxically leads to life, whereas the consequence of Adam's self - glorification proved to be death.

This is what the Bible is showing us when it describes the exaltation of the Torah, the adoration of the word and letter, and the fanatical obedience that will lead to conflict with the Son of God and ultimately to his death.

The other two parts deal with his earlier life and then his experiences as a stigmatist, respectively, leading up to his death in 1226.

This access, along with the sanitation and hygiene training provided, lead to better educated children; stronger crops; fewer deaths from water - related diseases; and more empowered women.

My involvement in Christian - Jewish relations and therefore with the theological implications of the Holocaust have led me to ponder this question and what I learned of the Hindu Trinity, who is Creator, Sustainer and Destroyer, has helped me to believe that God is both life - giver and destroyer, present in life and death, in joy and sorrow.

Man's immortalizing impulse leads him to the need to believe that beyond the sacrifice of his own death he will in some way enjoy a connection with succeeding generations.

The death of his father and the prodding of his wife led him to enter into a series of discussions with Assayas, a French journalist and longtime friend.

Even in the months leading up to his death, Schwartz frequently met with pro-life leaders to think and strategize.

If they die as a result of their sin, we can learn from their mistakes and plead with others to turn from similar sins, but we need not pray for those whose sin has led to an untimely death.

John's advice (as well as that of James) is that when we see a brother or sister caught in a sin that may lead to their death, we should pray for them, plead with them to turn from their ways, and do all we can to help restore this person back into fellowship with God and with one another.

OF course, this is odd since apparently he disagrees with himself where he had previously taught [Romans 5.12 - 21] that «sin and death came to the world through one man's sin»,»... so one man's [CHrist's] act of righteousness leads to justification and life for all.»

Secondly, and partly as a result of the first, they were led virtually to abandon any interest in an after - life.13 The significance which came to be attached to the death of Jesus, and the resurrection - talk associated with it, need to be understood in the light of this heritage of Israel which preceded it.

«In his preoccupation with the analysis of the capitalist system, he (Marx) failed to do justice to the sphere of the personal and the subjective, the sphere where the human drama of hope and despair, love and hate, death and survival is enacted... Had Marx paid sufficient attention to these existential problems, he might have been led to a more critical assessment of his atheist stance.»

With cost containment becoming the new buzzword in medicine — particularly given the much - ridiculed but far from unreasonable apprehension that the Affordable Care Act could lead to «death panels» — a reader may worry that Gawande recommends forcing the weakest and most vulnerable out of the lifeboat if they refuse to jump themselves.

Jesus seems to be prefiguring his death with phrases about his «hour» which was to come, and the temple of his body to be destroyed, about the kind of love that leads one to give one's life for a friend and a shepherd to give his life for the sheep.

Moreover, we are sometimes afflicted with a sense of impending crisis, lending force to Niebuhr's observation that «one of the most pathetic aspects of human history is that every civilization expresses itself most pretentiously, compounds its partial and universal values most convincingly, and claims immortality for its finite existence at the very moment when the decay which leads to death has already begun.»

Jesus seems to be prefiguring his death with phrases about his «hour» which was to come, and the temple of his body to be destroyed, about the kind of love that leads one to give ones life for a friend and a shepherd to give his life for the sheep.

Footage apparently showing the incident leading to his death has been posted on social media with the hashtag #JusticeForRash.

He ultimately argues that there was an original act of violence which ultimately led to the possibility of the destruction of all people in the community, and so to avoid the ever - increasing cycles of violence, the community selected a ritual victim (a human or an animal) that would both carry the guilt of the community as well as the violent tendencies into death, thus satisfying the demands for revenge and the blood lust that comes with it.

Such a way of living is not possible is the goal of life is living longer, but if the goal of life is to reveal Jesus and love others, then we can live with such principles while knowing that they may lead to our death.

Counselors later said that Charlie Roberts likely suffered for years with untreated clinical depression over the death of Elise, which led to a psychotic break with reality, Monville said.

The 54 - year - old Downton Abbey actor travelled through Jerusalem for the American documentary, Jesus: Countdown to Calvary, speaking with academic experts and spiritual leaders to «deconstruct the week leading up to Jesus» death and untangle the complex factors that resulted in his crucifixion».

But not only does my reading of scripture lead me to a different conclusion, where there is uncertainty about such a situation, the safer position is to consider the possibility that renouncing Christ will result in you losing your life and forfeiting your promise of salvation, and determine before hand that you will never renounce Christ even should people threaten you or your families life with death or torture.

Very importantly, in this relationship of a total, formed apostolate of men and women, boys and girls together, there begins to grow a love delightful, chaste and respectful which leads to the beauty of fully Catholic marriage, marriage in the fulness of the Faith and its ideals, with the vow «till death do us part» fully understood and given.

Barfield's conception of the incarnation as a freeing of man, in the course of time, to say the Divine Name («I am...») here coalesces with Altizer's idea that the death of God frees us to see the contemporary reality of a continuing incarnational kenosis leading to a nonhubristic apotheosis of man.15 Barfield has achieved with his metaphorical sensitivity a pre-view of a «final participation» which is the coincidentia oppositorum Altizer was insufficiently able to apprehend with his dialectical method.

Jeff: This is what causes division as we go about doing even good things, out of the tree of the knowledge of good and evil to set up another sect out of our carnal nature; above is the outcome; Jesus came to cause division among men that tries to become their own god and sets up camp, even for them that call themselves Christian, for them that have went from Him and His Words, even that are not of His Spirit: Jesus said; the Words that I speak are Spirit and Life, That means the Words of man can only bring forth death: Therefore; if we do not have His Spirit in us, then we too can only speak forth death: This is what it is to be a believer, we truly believe our Lord: I can see what the Catholic church and her daughters are doing to form a religious Babylonian city: Even as God caused a division in Babylon in the past because the peoples became great, so to is it now with all of the man made sects of religion: But when we are filled with the Spirit of God then we can not help but to live for God: It is written; those who are led by His spirit are His children: Thank - you Jeff: Those who are of His Spirit will know these truths, those who are not of His Spirit truly believe a believer is as they and can not know what we speak, because they live in unbelief: Thank - you again Jeff; In Jesus Name Alexandria: P.S..

But about 15 percent of people with yellow fever experience a second phase that usually leads to death within two weeks.

Jeremy good message and quite relevant for today God is still looking at our hearts and motives for serving him or are we serving our own agenda as Jonah was.He did nt feel compassionate towards his enemies and who could blame him they had cruelly killed many Jews it was a question of life or death to his own people.The Jewish nation was no more deserving of Gods grace than the other nations that is revealed by sending Jonah to preach a message of hope and life.Ultimately God calls all by faith in him and is willing to be merciful to all nations and peoples that do not not deserve it just like us it is by grace that we all are forgiven.I am pleased that God is sovereign and knows whats best he is merciful to us.Our human nature is that it is better to kill our enemies before they can kill us and that is essentially Jonahs message that is why he struggled to be obedient to Gods will.Gods message is to forgive those that trespass against us and show mercy.Its complicated and it is natural to protect ourselves and our families from those who would seek to destroy them but ultimately its about trusting God with everything easier said than done.If it comes to a choice we will have to trust God and ask for his strength because we cant do it in ours.As Christ laid down his life for us are we ready to lay our lives and the lives of our families as a sacrifice for him.To me that is where the story of Jonah is leading to we have the choice to fight our enemies or to love them as God loves them.brentnz

I refer to those obscure and exceptional phenomena reported at all times throughout human history, which the «psychical - researchers,» with Mr. Frederic Myers at their head, are doing so much to rehabilitate; 7 such phenomena, namely, as religious conversions, providential leadings in answer to prayer, instantaneous healings, premonitions, apparitions at time of death, clairvoyant visions or impressions, and the whole range of mediumistic capacities, to say nothing of still more exceptional and incomprehensible things.

According to Davison Budhoo, an economist who had worked with both the World Bank and the IMP before he quit the latter in protest against its policies, on the basis of the figures released by UNICEF, it is estimated that those policies led directly to the death of 70 million children under 5 years in the Third World between the years 1982 - 1990 and indirectly to the destitution and impoverishment of several hundred millions more 8.

Despite being the richest man in the Bible, 1 Kings 11 describes how a bad relationship with his many, many wives led Solomon to stop worshipping God and he was punished by having his country torn apart after his death.

Everyone on this earthly pilgrimage is presented, sooner or later, with two ways: the easy way of indifference and self - indulgence which leads inevitably to death and destruction and the more difficult way of hard choices and self - denying experiences, the end of which is life.

And it's his crazy religious beliefs along with simply being insane that's leading him to say words that he's going to be eating after the death toll from this storm are counted.

The issue i have is that christians stay at the cross and never go any further in there belief that is tragic and if the songs and teachings only lead them to the cross then that is a crime.The cross represents our death as we were crucified with him and after that death we rose with Christ.Sadly many christians are still at the cross still struggling with there demons and flesh life and asking for forgiveness continually pleading the blood.They do nt understand because they are babes in Christ The reality is that Christ died and rose again our life is not in the Cross but is in the risen Christ and in him we are more than conqueres.Lets celebrate our new life in Christ not the death of our old life in Christ.brentnz

Just as John's willingness to speak the truth to power leads to his being taken prisoner and suffering a terrible death, so it will be with Jesus.

To lead a faithful life no longer required a confrontation with torture and death but, rather, the struggle with the hardships and distractions of everyday life.