«I don't
lead with scripture any more than I expect people that have their own faith to constantly try to push me into it,» he said.
Not exact matches
Among his companions from the
scriptures are the pseudochristoi who, Christ says, will come «in my name» and will «
lead you astray» -» the lawless one» (2 Thessalonians 2:10) who, by the power of Satan, will impress the faithful
with false signs and wonders, offering «a strong delusion» to tempt «those who are perishing»; «Gog and Magog» who, under Satan's command, will gather the nations for the final battle
with Christ (Revelation 20:2 - 10); the «beasts» of Revelation (16, 17, 19) that harken back to the «beasts» of Daniel (7); «the sons of Belial» (Deuteronomy 13:13 and passim) who are «base» or «worthless,» who practice idolatry, drunkenness, disrespect, evil speech, who are «empty men» (2 Chronicles 13:7); and the conspiring nations and rulers who take counsel against the Lord (Psalms 2:1 - 3).
In particular, the movement of some LWF churches to break
with the Church's historic understanding of
Scripture and natural law by blessing same - sex marriages and ordaining homosexual ministers has
led to division within the Lutheran World Federation and strained relations
with ecumenical partners.
One train is filled
with people who have a heart to know Christ more and more each day,
leading them to seek Him in the
Scripture with the outcome of growth in joy and peace.
This
led Luther eventually to conclude that the Roman Church was irrevocably committed to the claim that the authority of the pope stood even above Holy
Scripture and it was in this context that he came, over the next several years, to believe that the papacy was the prophesied Antichrist of the last days, a conviction he then held to his dying day
with a literalistic fervor that his modern interpreters have rarely been willing to take as seriously as he did.
So pretty much all I had to sort things out were the
Scriptures, a few friends to talk
with (many were traumatized by the split and would get freaked out, so we didn't talk much), and trying to follow the
leading of the Spirit to learn and discern.
The teaching that men are to be the «spiritual leaders» of their homes is found nowhere in
Scripture, and yet I — along
with far too many young evangelical women — spent hours upon hours fretting over this in college, worrying I'd never find a guy who was more knowledgeable about the Bible than I, who was always more emotionally connected to God than I, who was better at
leading in the church than I, and who consistently exhibited more faithfulness and wisdom than I. (In fact, under this paradigm, I came to see many of my gifts as liabilities, impediments to settling down
with a good «spiritual leader»!)
Does this view of
Scripture make it frustrating to «debate»
with other Christians, which can often
lead to verse slinging?
The movements Howell mentioned were all
led by powerful personalities, but they also dealt
with basic issues of Baptist identity and Christian faith: namely, the balance of
Scripture and tradition as norms of belief and practice (Campbellism); the nature of the true church and its identity markers (Landmarkism); and the reality of divine grace in the plan of salvation (hyper «Calvinism).
The reflection on this scriptural self - witness and our continuing experience
with the text
lead to our confession of the nature of
Scripture.
Not try to get one little bit of
scripture, and then go on about 3 points that will
lead me to better understand something about my walk
with Him... but just read.
For this reason they have retrenched into what Berkouwer calls «a biblicist misinterpretation of the church's dealings
with Scripture and its confession 6 Interpretations have seemed to
lead in questionable directions — directions which either have moved away from traditional Biblical consensus or have disputed current cultural analysis.
Nothing would
lead us to believe that women invoked the Holy One
with any less frequency or fervor than did their male counterparts, yet the
scriptures record only a fraction of women's prayers in comparison
with those prayed by men.
Update (Oct. 31): Jen Hatmaker posted a 650 - word response on her Facebook page Monday, saying she «wrestled
with and through
Scripture, not around it» before coming to a decision to affirm same - sex relationships, which recently
led to LifeWay Christian Resources pulling her books from its stores.
Rather than proclaiming loud, dogmatic slogans about the Bible, we might do better to consider the odd and intimate ways in which we have each been
led to where we are in our relationship
with the
scriptures.
I am well acquainted
with Dave's view (as I used to hold it myself), but my study of
Scripture led me out of those views and into what I currently believe.
Anyone who feels
led or called or whatever needs determine if that calling is consistent
with scripture, God's mind on the subject.
The fact that many of the greatest Christian theologians appear to agree
with this evaluation» Aquinas, for example, argues that «the object of anger is good» (Summa Theologiae, 2.1.46.2)» has
led some to conclude that they were insufficiently attuned to the obvious and contrary message of
Scripture.
The more the disciples had become impressed by the unique caliber of Jesus during his ministry, and the more their study of the
scriptures may have
led them to believe that Jesus had been «allotted a portion
with the great», 15 the more they would have made comparisons between Jesus and such men as Moses and Elijah.
This year, it was an intersection of my own heart,
scripture, conversations
with mentors and life circumstances that
lead to the theme for 2011.
Drawing on novelists, poets, as well as
Scripture, Trotter
leads us through a perilous issue
with a result that opens up new options for religious expressions, as well as warnings about traditional religious language.
Spiritual direction typically includes reflection through dialogue
with reference to
Scripture led by a spiritual director.
I can agree
with Jeremy's original statement, «I believe that God did
lead human authors to write the words of
Scripture, though not in a way that would override their unique thought pattern, vocabulary, or idiom.»
Whatever experiences
led to his impressive knowledge of
Scripture and human nature are no doubt interesting, but Thomas comes to us as one
with a message infinitely more important than his own story.
The question is whether you think that, by drawing people in
with part of the truth, these other
scriptures lead them away from Jesus.
The authority of the Nicene Creed follows from this Protestant principle of the perspicuity of
Scripture because this principle
leads us to think that the early Church, when faced
with the need to explicate more precisely the identity and nature of Christ, would get it right, given the obvious importance of this issue in the New Testament revelation.
Beginning
with Genesis 1:1, I plan on taking you verse by verse through the Bible to explain it from a historical - cultural perspective, and in a way that exposes how religion has forced
Scripture to become its errand boy, when in reality,
Scripture should be
leading us away from religion and into a deeper and more intimate relationship
with God.
But not only does my reading of
scripture lead me to a different conclusion, where there is uncertainty about such a situation, the safer position is to consider the possibility that renouncing Christ will result in you losing your life and forfeiting your promise of salvation, and determine before hand that you will never renounce Christ even should people threaten you or your families life
with death or torture.
Although the primary objective of the teacher of the gospel is to
lead the pious to the knowledge of God in
scripture, Calvin was convinced this objective could not be reached unless the teacher also contended
with those false teachers who were
leading the people of God astray.
To evil Bob The
scriptures you picked were really interesting in the fact that they dealt
with evil spirits and in one a real person
leading Gods people astray and doing evil acts and worshiping other gods, just like today.
«The belief that the soul continues its existence after the dissolution of the body is... nowhere expressly taught in Holy
Scripture... The belief in the immortality of the soul came to the Jews from contact
with Greek thought and chiefly through the philosophy of Plato its principle exponent, who was
led to it, through Orphic and Eleusinian mysteries in which Babylonian and Egyptian views were strangely blended» (The Jewish Encyclopedia, article, «Immortality of the Soul»).
Similarly, the destruction of humankind would be no accident; the virus - cancer - evil empire view of reality, coupled
with the admonition that
Scripture and Jesus Christ authorize us to destroy those so characterized, are but an initial part of a definitional process
leading to destruction.
They attend to
scripture; struggle to discern the gospel's call and demand on them and their congregations in particular contexts;
lead worship, preach and teach; respond to requests for help of all kinds from myriad people in need; live
with children, youth and adults through life cycles marked by both great joy and profound sadness; and take responsibility for the unending work of running an organization
with buildings, budgets, and public relations and personnel issues.
And whereas, it is the duty of nations as as well as of men, to owe their dependence upon the overruling power of God, to confess their sins and transgressions, in humble sorrow, yet
with assured hope that genuine repentance will
lead to mercy and pardon; and to recognize the sublime truth, announced in the Holy
Scriptures and proven by all history, that those nations only are blessed whose God is the Lord: And, in so much as we know that, by His divine law, nations, like individuals, are subjected to punishments and chastisements in this world, may we not justly fear that the awful calamity of civil war, which now desolates the land, may be but a punishment inflicted upon us for our presumptuous sins, to the needful end of our national reformation as a whole People?
I am learning to read the Bible
with spiritual eyes, and listen to the
leading of the Holy Spirit through the words of
Scripture so that all of the Bible points to the WORD, that is, Jesus Christ.
If you, as a follower of Christ in interaction
with scripture, you determine that you want to be «missional» as best as the Spirit
leads you, it it certainly fine to do so.
Together
with the principle that in God's revelation no word is without significance this conception of
scripture leads to an atomistic exegesis, which interprets sentences, clauses, phrases, and even single words, independently of the context of the historical occasion, as divine oracles; combines them
with other similarly detached utterances; and makes large use of analogy of expressions, often by purely verbal association.
Comparing
scripture with scripture should
lead to an understanding that the Sons of God were the decendents of Seth that remained faithful to God, while the daughters of men were those of Cain's decendents who were not worshippers of God.
And it is the
Scriptures that I am concerned
with — not biblical texts as records of discrete historical times, but rather the Bible as a coherent unit, brought together under the auspices of the Holy Spirit and fitted in God's providence for
leading Christians to the contemplation of the Triune God as revealed in the text, the Church, and the world.
With insightful content and engaging speakers, ETCH Family Ministry Conference will dive into what it means to root our activities, decisions, and strategies in
Scripture and
lead our ministries based on the Word, and nothing less.
For a week
leading up to Easter Sunday the child will leave out an empty Easter egg in hopes their «Buddy» will fill it
with a something special (note /
scripture, money, candy, gum, etc).
THE BIBLICAL PATTERN FOR CHURCH IS THIS: Every Christian should gather together to hear the
Scriptures and worship Jesus together
with other believers weekly (see Acts 20:7; 1 Corinthians 16:2; Acts 2:42; Colossians 3:16; 1 Corinthians 16:19; Colossians 4:15; Romans 16:5; Acts 20:20; James 2:2; Psalm 84:4; Psalm 37:17; Psalm 92:13) It is also good to meet for smaller groups of Christian community in each other's homes regularly (see Acts 2:46) It's good to have leaders overseeing the work and needs of each local church — this is the Biblical pattern — not all of us are called to church leadership, and so we should submit to, and serve whoever God has called to
lead at the place we find ourselves (see Acts 14:23; Titus 1:5; Hebrews 13:7, 17; 1 Timothy 5:17; 1 Thessalonians 5:12 - 13; Philippians 1:1 b; Ephesians 4:11 - 12; 1 Corinthians 12:28; 1 Peter 5:1 - 2; Acts 20:17;) If there are believers who are unable for physical reasons to attend a church weekly, they should find a church or believers who will gather together
with them regularly for worship in their own home.
Writers Steve Faber and Bob Fisher devise a number of clever ways to extend the joke of Wedding Crashers beyond the mere hit - and - run pleasures their characters derive, from having John and Jeremy bet on quoted
scripture and ceremonial music (Johan Pachelbel's Canon in D, Richard Wagner's Wedding March Processional, etc.) to having them bound together by a leave - no - crasher - behind credo
with all sorts of other rider attachments that eventually
leads to a cameo by fellow Frat Pack member Ferrell as Chazz, the sort of mystical patriarch of this culture of uninvited party - hopping.
It tells the story of the line of Jesse, bringing Old Testament
Scripture to light, showing God's faithfulness over 4,000 years,
leading up to the fulfillment of prophecy
with the birth of the Messiah.
There is a devotional book that comes
with the ornament set so the shapes correlate
with the
scripture passage that you read about Christ each day of December
leading up to Christmas.