Many of Christianity's
leading theologians in America have wrestled silently and come to no confident conclusion, or have been forced in honesty, not to deny life after death, but to admit frankly that they can not be convinced of it.
Blacks in the United States have joined
leading theologians in Latin America to bring this basic point vividly to the consciousness of the global church.
Not exact matches
After all, nineteenth - century Lutheran
theologians like Ritschl and Harnack were
leading lights of what Troeltsch later called «Neo-Protestantism»; they were followed
in the twentieth century by the likes of Bultmann, Ebeling, and lesser imitators fighting at all costs to save Lutheranism against Karl Barth's new orthodoxy or Dietrich Bonhoeffer's call to discipleship.
Further evidence for this hope is that Mormon participants
in the Evangelical - Mormon dialogue which Mouw and Mormon
theologian Robert Millet have
led for fifteen years tell Mouw that the Snow couplet has no canonical status
in Mormon theology.
German
theologian Dietrich Bonhoeffer acknowledged this reality
in Life Together: Just as surely as God desires to
lead us to a knowledge of genuine Christian fellowship, so surely must we be overwhelmed by a great disillusionment with others, with Christians
in general, and, if we are fortunate, with ourselves.
Braaten spent several years
in the 1970s engaged
in ecumenical discussions, sponsored by Vanderbilt Divinity School, that brought together
leading academic
theologians from across the spectrum of mainline Protestantism.
Far more
leading theologians have allied themselves with analytic, postliberal, and deconstructive movements
in contemporary thought than with process philosophy.
After the Vancouver General Assembly
in 1983, the dialogue program of the WCC,
led by the Sri Lankan Methodist
theologian S. Wesley Ariarajah, began to address head - on some of these difficult questions.
While we may believe
in the Holy Spirit as a manifestation of God's presence
in the world, we sometimes wonder if the church's early
theologians invented this connection as an explanation of the continuity between Jesus and themselves, and if this invention didn't
in turn and inadvertently
lead to orthodox formulations about the Trinity that belied the Spirit's reality, much as the Kinsey Report misleads readers about the real joy and meaning of sex.
From that unassailable platform,
in the name of steering the Church to a place where its teaching would be «relevant,» Curran was able to
lead theologians across the United States
in their definitive Statement of Dissent from Paul Vl's encyclical Humanae Vitae
in the following summer of 1968.
In my Hack the
Theologian series, I ask
leading theologians about themselves, their books, and their ideas.
A remarkable «grandparent» generation of
theologians such as Cornelius Ernst, OP., Herbert McCabe, OP., Fergus Kerr, OP., and Nicholas Lash, together with others
in history, philosophy and literature, have
led the way into widespread participation
in university life.
They might be wise to consider whether they need to supply better resources to their own institutions, and
in particular whether they can nurture a new generation of
theologians to
lead them.
Others,
led by
theologian Thomas Oden, call for a return to «classical» theology, the great systems
in which the thinkers of the early church took all of reality, including their own salvation, into a comprehensive understanding of God's activity.
For example, a
theologian may assume that modern knowledge
leads us to conceive the universe as a nexus of cause and effect such that total determinism prevails
in nature.
After carefully reading the Quran and examining it based on his many years of study, a
leading American
theologian has concluded that via the holy book God is speaking to all human beings around the world, a voice that,
in his astonishing book, he said he tried to transmit to readers and students, as well to himself, to deepen his understanding.
Objectivity could perhaps
lead Roman Catholic
theologians to see that formal institutionalism is alien to the New Testament while voluntaristic Protestants might see that the mystical body of Christ has «space»
in the world and is where Jesus Christ is to be found.
The fact that these principles have such great similarity to principles of obligation found
in other religions and philosophies has
led many
theologians to believe that what is unique about Christian principles of obligation is not so much their context as the particular view of the world that follows from the metaphors and stories which surround them and which are found
in the Christian drama.
Whatever
theologians and philosophers have dreamt of
in their theories, Christian artists have typically followed John's
lead in portraying a cruciform beauty.
Small but growing numbers of Christian
theologians in Europe and North America have begun to meet regularly with Buddhists to foster mutual understanding and growth, one result of which is the recently established international Society for Buddhist - Christian Studies.4 In addition, following the lead of the late Trappist monk, Thomas Merton, many Roman Catholic monastics have begun to use meditative practices as an adjunct to their own spiritual disciplines (Walker
in Europe and North America have begun to meet regularly with Buddhists to foster mutual understanding and growth, one result of which is the recently established international Society for Buddhist - Christian Studies.4
In addition, following the lead of the late Trappist monk, Thomas Merton, many Roman Catholic monastics have begun to use meditative practices as an adjunct to their own spiritual disciplines (Walker
In addition, following the
lead of the late Trappist monk, Thomas Merton, many Roman Catholic monastics have begun to use meditative practices as an adjunct to their own spiritual disciplines (Walker).
What is new is that women
in the diaconate will be the explicit focus of a commission set up by the Congregation for the Doctrine of the Faith, that half of the
theologians named by the Pope to serve on it are women, and that a
leading advocate for women's admission to the diaconate, Professor Phyllis Zagano of Hofstra University, is one of the members.
Friedrich Delitzsch, the German Assyriologist gave an interesting series of lectures on the subject as far back as 1902
in front of Kaiser Wilhelm II and a select audience of German
theologians and
leading academics that caused a scandal at the time.
In the question - answer session that followed the lecture, Pannenberg called on Christian theologians to follow the lead of the early church fathers and offer a more creative approach to the task of doing theology in the face of the world's injustices than that found in Marxist - oriented liberation theologie
In the question - answer session that followed the lecture, Pannenberg called on Christian
theologians to follow the
lead of the early church fathers and offer a more creative approach to the task of doing theology
in the face of the world's injustices than that found in Marxist - oriented liberation theologie
in the face of the world's injustices than that found
in Marxist - oriented liberation theologie
in Marxist - oriented liberation theologies.
But advanced academic work does have a point to it; there are great riches
in the Christian tradition, and it's often only the trained
theologian who will see the dangers to which an argument might
lead or remember the beautiful passage from one of Augustine's sermons that best illumines a point.
James Sanders, for example, a well - known and respected figure
in American biblical studies, receives less than a page, since, Barr explains, «he does not do much to claim that [his work]
leads toward an «Old Testament theology» or a «biblical theology,»» while David Brown, a British
theologian of whom Barr says the same, is the subject of a substantial and highly laudatory chapter.)
And America's
leading theologian, Marc Guerra, will be speaking at Berry College on Thursday at 5
in Evans Auditorium.
Moreover, two of Hartshorne's former students, Schubert Ogden and John B. Cobb, Jr., are now
leading American
theologians who are
in the vanguard of the most recent developments of that creative movement known as «process theology.»
In a moment I shall give the arguments which led me at that time, as they have led many more competent Christian theologians both in the past and today, to talk in a different fashion of survival as a necessary ingredient in the total Christian fait
In a moment I shall give the arguments which
led me at that time, as they have
led many more competent Christian
theologians both
in the past and today, to talk in a different fashion of survival as a necessary ingredient in the total Christian fait
in the past and today, to talk
in a different fashion of survival as a necessary ingredient in the total Christian fait
in a different fashion of survival as a necessary ingredient
in the total Christian fait
in the total Christian faith.
While it may come as a surprise to many, this difference
in emphasis actually has the effect of
leading our economists and businessmen to preach a message for the world's poor that is charged with greater hope than what is typically taught by many of our
leading theologians and preachers.
In those days the
leading theologians were saying that the next Pope after Paul VI would change everything.
The fact of God indwelling us through His Holy Spirit is going to make a change
in our lives and will have much relevance to everyday life so I don't know where you get the idea that «if we accept that the Kingdom is now a «spiritual» Kingdom only, then that
leads to the situation where the Kingdom becomes a religious idea that has little relevance to everyday life, very interesting to
theologians, pulpiteers and pew audiences, but no dynamic to transform people into action».
One could cite many possible causes: modern biology
led some to question the possibility that the human brain could ever «contain» such an unimaginable breadth of knowledge; or more commonly, many
theologians argued that Christ's genuine humanity is somehow undermined if he shares
in the Father's own self - knowledge.
He has certainly had the misfortune of being too often labelled the «
leading exponent of Whitehead,» whereas
in fact Hartshorne is a significant philosopher -
theologian who evolved his own principal positions prior to his contact with Whitehead.
Charles Hartshorne, the most gifted interpreter of Whitehead and the
leading philosopher /
theologian of process theology, asks
in A Natural Theology for Our Time, «What is the religious sense of god?»
And
theologians are not the only ones who see things this way: humanities teachers, especially of literature and philosophy, have
led the way
in theorizing about our post-Enlightenment identity.
Marc Guerra, America's
leading theologian, reminds me that I haven't posted on the wonderful conference (the first
in our University of Chicago Science of Virtues / Stuck with Virtue....
It is this teaching that
lead early
theologians like Tertullian to blame women uniquely and hold them clearly as an inferior sex as illustrated
in this following gem.
We need not recall here the history of what
led up to the declaration of Humani Generis (which is doctrinal
in character, even if it does not constitute a dogmatic definition), starting with the pronouncement of the local synod at Cologne
in 1860 rejecting evolution
in any form, the censure passed on the works of
theologians favourable to evolution, such as M. D. Leroy (1895) and P. Zahm (1899), the decree of the Biblical Commission
in 1909, the tacit toleration of works favourable to evolution by
theologians such as Ruschkamp (1935), Messenger (1931), Perier (1938), down to Pius XII's Allocution to the Papal Academy of Sciences
in 1941.
Ever since the quarrel over artificial birth control
in the 1960s, wayward Catholic
theologians have
led the way
in dismissing Catholic sexual morality as mere «physicalism», this [dismissal] being an attitude which ignores the dual character of human nature as a union of body and soul.
This concern
led the World Council of Churches to sponsor a world conference of scientists and
theologians at MIT
in 1979.
In addition, I believe there is a need for specialized institutions that will bring together a group of theologians and a variety of secular futurists trained in the various sciences and the humanities to anticipate future developments, to elaborate visions of ideal futures, and to devise strategies for effecting social changes leading toward their attainmen
In addition, I believe there is a need for specialized institutions that will bring together a group of
theologians and a variety of secular futurists trained
in the various sciences and the humanities to anticipate future developments, to elaborate visions of ideal futures, and to devise strategies for effecting social changes leading toward their attainmen
in the various sciences and the humanities to anticipate future developments, to elaborate visions of ideal futures, and to devise strategies for effecting social changes
leading toward their attainment.
H. Berkof points out that German
theologians had played a
leading part
in the concentration of forces of evangelicalism by a combination of confessional Lutheranism and pietism.
Beyond this, Gutiérrez's observation, along with converging insights of other liberation
theologians, has
led me to realize that the ideology involved
in the traditional formulations of faith's claims is as much a problem as the mythology they involve
in establishing their credibility to contemporary men and women.
Like many other Protestant
theologians of my generation, I had been
led early
in my studies to accept the understanding of Scripture typical of neo-orthodoxy.
According to a
leading Roman Catholic
theologian, Charles Curran, ever since Vatican II the emphasis
in his church has been on the use of unction for illness, though the last desperate remedy of unction
in extremis has not been abandoned.
He had both the intellect and the energy to engage
in theological conversation — albeit often polemical conversation — with most of the
leading Protestant
theologians of his time.
It has
led some
theologians to put forward the position that Jesus, as Son incarnate, is somehow subordinate to his Father
in heaven.
Favorably quoting a
theologian who refers to the Pope as a «liturgical pluralist,» Rocca goes on to say that Benedict is «
leading his church forward
in the spirit of its oldest traditions.»
Its modern development
in the light of science is largely the work of Alfred North Whitehead and those process philosophers and
theologians who have taken their
lead from him.
Although latecomers to the civil rights movement, a few white
theologians in the North supported it and participated
in marches
led by Martin Luther King, Jr..