Hammersmith, London, UK About Blog The Nutrition Society is the largest
learned society for nutrition in Europe.
Now we are getting one or two a month,» says Bernard Rous, director of publications at the Association for Computing Machinery in New York, the world's biggest
learned society for scientific computing, which is in the early stages of implementing CrossCheck.
We assist Community Learning Centres and are supporting the definition of the future learning citizen and
learning society for Viet Nam.
This policy brief examines how education for sustainable development policies may be advanced to support the implementation and achievement of the Sustainable Development Goals, and ultimately help empower
a learning society for sustainability.
Former Director, Can
Learn Society for Persons with Learning Difficulties; 2005 to 2013 (Chairmans of the Baord 2010 to 2012)
Director, Can
Learn Society for Persons with Learning Difficulties; 2005 to present (Chairman of the Board 2010 to 2012)
Not exact matches
As IBMers, we have
learned, through era after era, that the path forward —
for innovation,
for prosperity, and
for civil
society — is the path of engagement and openness to the world.
According to the American
Society for Training and Development, 90 percent of what employees
learn during training isn't retained.
Sherry received the Dean's Award
for Teaching Excellence in 2003, the Commerce Undergraduate
Society Award
for Outstanding Teaching &
Learning, Haskayne School of Business in 2002 and 2000, and the Superior Service Award, Academic Staff, Haskayne School of Business in 2001.
Weaver received the Dean's Award
for Teaching Excellence in 2003, the Commerce Undergraduate
Society Award
for Outstanding Teaching &
Learning, Haskayne School of Business in 2002 and 2000, and the Superior Service Award, Academic Staff, Haskayne School of Business in 2001.
Wide ranged efforts to promote deeper
learning in the STEM subjects will also help ensure that all students are ready
for college or
for the workforce when they graduate from high school and that they are prepared to take their place as productive, full participants in
society.
And so I
learned that we hadn't been paying payroll taxes
for almost 3 years — a particularly painful thing given I believe in taxes as a means of giving back to
society.
The Third Door is required reading
for anyone in today's dynamic
society who wants to
learn success from the best.»
Religions incorporated and codified these basic social values and skills, and quickly
learned to take credit
for them — as if, without the religion, we would be doomed to not have them — although we see them in every human
society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of religious domination, enforced through pain of death, ostracization or other social sanctions, allowing religion to take credit, as well as failing to question other religious claims — has become a cultural habit.
And: «The separation of
learning from virtue creates a
society that esteems people
for their success in manipulating science, law, money, images, words, and so forth.»
Fear mongering is a large part of religion unfortunately and until
society learns to think
for themselves and tell others that the only opinion that really matters is their own, we will continue to see the effects of that fear.
He thought the best talent of these
learned societies should be applied to the relatively unstylish tasks of conceptual analysis, course design, and texts
for secondary school and college undergraduate courses.3
We send criminals to jail instead to achieve social justice, and their sentences are deliberately measured in time behind bars: Offenders must be withdrawn from
society for a period sufficient to allow them to realize the wrongness of their actions» and sufficient to protect
society from them until they
learn that lesson.
Countries and
societies especially the US are carried away with everything under the umbrella of freedom and rights your governments should
learn from third world countries true values and laws.certain lines should never be crossed and such movements need to be exterminated
for the sake of youngsters that must
learn true values and acts in order to be a well being and not end up in jail and on the long run in hell.
We should hope not
for a colorblind
society but instead
for a world in which we can see each other fully,
learn from each other, and do what we can to respond to each other with love.»
One of the most poignant experiences
for young people growing up in our
society is to espouse some cause such as civil rights or world peace — a cause they
learned to love in their home or church — and then find that their parents are opposed to overt action on behalf of social justice.
As he put it, we have to
learn what it means to be a «church
for others» in a multifaith and culturally diverse context beyond the privileges that were accorded us within the Constantinian framework of colonial and apartheid
society.
In the Abbasid period Muslim culture became
society - oriented, with emphasis on such subjects as the sciences and engineering and architecture; but no contradiction was felt between these fields and religion,
for all scholars combined religious knowledge with mastery of other fields of
learning.
angelis If the kids won't encounter these words in school (where they are supposed to get basic
learning / guidance on
society & culture), I wonder how it'll be like
for them someday if they hear / read these «banned» words elsewhere?
One example would be Aimee Dorr Leifer's essay entitled «Teaching with Television and Film,» (TTF) published in N. L. Gage's The Psychology of Teaching Methods, a widely read Yearbook of the National
Society for the Study of Education.1 Even in this essay, however, Leifer reviews what has been
learned from various psychological studies of television and film narratives, and the limited range of the studies limits the vision of narrative teaching that she puts forth.
But I came to see that it is far easier to create this
society for yourself than to find it in institutions of higher
learning.
She has formed her own theology as she has
learned from a long tradition of Chinese Christian women who struggled «not only
for their own liberation, but also
for justice in church and
society
Today's Christian finds it a bitter pill to swallow to be told that he must
learn a lesson from the Communist and his secular hope
for society, but long ago a prophet of Israel ventured to speak of the arch-enemy, Assyria, as an instrument in the hand of God, and another dared to name a foreign emperor as the very Messiah sent by YHWH.
ok i've decided — after soul searching and observing my and other's reactions to these religious blog news on CNN
learning more about religion from this alone and about the mideast than from anywhere else in my USA educated life i need to be more tolerant of others having religious based governments THAT is what is confusing me — that religion are governments are not seperated that is hard
for much of USA population to understand perhaps it is
for me i think you would have to actually live in a
society like the mideast to truly understand it i mean — actually be part of the
society the religious part is truly offputting — since most in USA seperate church and state like — church is
for faith and imagination and celebration and family and community involvement and state is
for protection and education and health and infrastructure, etc.,
for all it is hard to be serious about religion — when the serious side of
society is state it is hard to see religion being the serious side of enforcement — and the state enforcing the faith based side of
society egad — doesn't god get lost in all that?
I might be ecelectic, but what makes me consistent is my belief is something that combines the belief of Scripture with that of Englightenment philosophy: nurturing life is goodness, simply, and helping others to see a model that thinking
for ourselves can help heal the world of all past injustices - so that we all
learn to WANT to be good... within reason and by our own choice...: you have a
society like that, you'll have less injustices, less violence, less money - grubbing by people who hold themselves as representatives of «authority» -(which side are you on, by the way, if you see the world as so divided in such a bipolar reality...?)
The opportunity
for learning about the church's responsibility in
society can be structured into the dynamics of congregational life.
Maybe if they put down their forties and gats
for a second and
learn how to read and write at a third grade level
society would not fear them.
learned peaceful people have been saying
for many years that most muslims and what they are taught is aganist Proper Moral Values and a peaceful
society, and what they have done is prove these people to be correct.
Jesus reveals to us the innocence of the victim, and in some respects modem
society has
learned this lesson well,
for we are inclined to establish our own innocence by presenting ourselves as victims.
Yet I can think of no more conformist message in liberal
societies than the idea that students should
learn to think
for themselves.
The Holy Father set in motion these past two years of contention and, one hopes, constructive dialogue in the Church because he knows that marriage and the family are in deep trouble throughout the world, just as he knows that marriage, rightly understood, and the family, rightly understood, are the basic building blocks of a humane
society: the family is the first school of freedom, because it is there that we first
learn that freedom is not mere willfulness; marriage,
for its part, is the lifelong school in which we
learn the full, challenging meaning of the law of self - giving built into the human heart.
If Christians accept that God has ordained our democracy, we then desire to possess a character of civic engagement that reflects this fact, driving us to
learn about our
society and to consider in prayer the best course
for our nation.
For example, in dealing with our educational problems, we might very well ask about the effect of the rampant anti-intellectualism of our
society on the education process and institutions of
learning.
The liberal readiness to see the world (with Calvin) as «the theater of God's glory» has its own tortuous history, and modem evangelicals have something to
learn from that history
for example, how «success» in secular
society often demands compromise with that
society.
American missionary Jay Smith, who has worked among Muslims in the UK
for over 30 years (head to Speaker's Corner in Hyde Park on a Sunday afternoon and you'll probably find him) says many of the Muslim
societies in UK universities send their keenest off to spend a week, usually in a local mosque,
learning how to engage in polemic with Christians.
The basis
for our
society and government, the Greeks and Romans, had no problem with any persons bedroom behaviors or preferences perhaps we still have much to
learn before we claim to be the «light» of the first - world nations.
Dear friends, much still needs to be
learned about the form in which the Church takes her place in the world, helping
society to understand that the proclamation of truth is a service which she offers to
society, and opening new horizons
for the future, horizons of grandeur and dignity....
It is to ask that economists
learn ecology and that ecologists
learn economics; that science meets religion and both
learn from each other; that our innermost human problems are seen, not simply as some personal aberration, but as intimately linked with the sort of
society we create
for ourselves.
I am a passionate Darwinian in explaining why we exist,... but if we lived our lives in a Darwinian way, that would be a very unpleasant
society in which to live... One of the reasons
for learning about Darwinian evolution is as an object lesson in how not to set up our values and our social lives».
What's coming is an administration in which the U.S. Agency
for International Development, which dispenses billions of dollars of foreign aid, will continue to condition that aid on recipient nations» bowing to the LGBT agenda — thus making enemies
for America in traditional
societies and cultures that will
learn to equate «democracy» with libertine bullying.
What makes abortion «awful» is the shame and guilt caused by two heavily ideological notions that all women in the
society still
learn to some degree: (1) the association of fetus with «baby» and the aborting woman with «bad mother,» and (2) the assumption that sex
for pleasure is «wrong» (
for women) and that women who indulge in it have to pay a price.
When I think,
for example, how my own children, born in Britain and bred in the U.S., have their routine dictated by school and by violin, piano and ballet lessons, and how they move fluently from babysitting
for hire to videos
for rent and then to microwave popcorn and hotpockets, I realize how our
society has
learned to dispense with child - inspired patterns of living.
The programs they offer, from anger management to addiction recovery, provide important opportunities
for the inmates to
learn skills that will help them reenter
society.
This is at least partially because people have spent their whole lives
learning about how the
society in which they live functions — including the church — and how to find a place
for themselves in it.
Most important, a time limit poses the crucial question
for experiencing the people dynamic in our kind of
society: «Can I
learn to relate quickly and in mutually - satisfying depth with these fellow human beings?»