«Since 1992, we have heard
lecture after lecture from the Clinton administration about the need to invest more in education,» Mr. Dole told an audience at the Isaac Newton Christian Academy in Cedar Rapids, Iowa, according to a news release issued by the Dole campaign.
Not exact matches
Thiel's
lectures became an online sensation
after Stanford law student Blake Masters, then 25, began posting — originally without permission — reconstructions of each one on his Tumblr blog.
The master negotiator is a sought -
after instructor, and MBAs have tapped him twice to present the end - of - year
lecture.
Little, himself an introvert, admits that
after each
lecture he delivers, he has to race to a bathroom and hide in a stall.
After a frosty, tense pause, she resumed her
lecture.
A guest post from Richard Pereira, a recent winner of the PEF Essay Contest... — Canadian Economics Association â $ «The Town Without Poverty There were hundreds of speakers at this yearâ $ ™ s CEA conference in Ottawa. About a dozen of these were designated â $ œSpecial
Lectures / Confà © rences spà © cialesâ $ and among them were Jack Mintz on â $ œThe GST
After -LSB-...]
His biography contains elements of an epic novel: growing up the son of a jailed Trotskyist labor leader in whose Chicago home he met Rosa Luxembourg's and Karl Liebknecht's colleagues; serving as a young balance of payments analyst for David Rockefeller whose Chase Manhattan Bank was calculating how much interest the bank could extract on loans to South American countries; touring America on Vatican - sponsored economics
lectures; turning
after a riot at a UN Third World debt meeting in Mexico to the study of ancient debt cancellation practices through Harvard's Babylonian Archeology department; authoring many books about finance from Super Imperialism: The Economic Strategy of American Empire [1972] to J is For Junk Economics: A Guide to Reality in an Age of Deception [2017]; and lately, among many other ventures, commuting from his Queens home to
lecture at Peking University in Beijing where he hopes to convince the Chinese to avoid the debt - fuelled economic model off which Western big bankers feast and apply lessons he and his colleagues have learned about the debt relief practices of the ancient civilizations of Mesopotamia.
We arrived at this framework
after a long search — the «search for stability» set out in detail by Ian Macfarlane in his ABC Boyer
Lectures in 2006.
There were hundreds of speakers at this yearâ $ ™ s CEA conference in Ottawa. About a dozen of these were designated â $ œSpecial
Lectures / Confà © rences spà © cialesâ $ and among them were Jack Mintz on â $ œThe GST
After Twenty Yearsâ $, Don Drummond on productivity and Evelyn Forget on â $ œThe Town With No Poverty: Â the health effects of the MINCOME guaranteed annual income experiment.â $
Last fall for example, I sent a 6 foot tall working pencil to my friends at the Foundation for Economic Education
after they invited me to
lecture at their summer seminars on economics and entrepreneurship.
I recall attending a
lecture (shortly
after the book was published) in which someone asked Joel G whether the formula unjustly favored service companies over product manufacturers since servicers do nt carry many hard assets and therefore tend to have higher ROIC (all else being equal).
In Difficulties of Anglicans, a set of
lectures written just
after his conversion and addressed to the Anglo - Catholic community he had left behind, Newman describes the scene outside a Catholic church during a fiesta:
It is only
after he had begun to be disturbed by the indulgence sales that we find him for the first time considering sacramental issues in earnest in his
lectures.
The timing was probably unintentional, but still pleasing: The editor stood in Columbia University's St. Paul Chapel to give the Thomas Merton
Lecture twenty years
after Fr.
Perhaps because the connotations of the word «malaise» are different in French and in English, perhaps because the word is virtually unusable in this context in the United States so soon
after Jimmy Carter, and surely because Taylor expressly frames his book as a continuation of the inquiry nobly undertaken by Lionel Trilling in his Norton
Lectures at Harvard under the title Sincerity and Authenticity, the American edition has been entitled The Ethics of Authenticity.
During the weekly fishing
lectures, and in conversations with other members
after the meetings, I found myself in awe at all the big fishing terms that people threw around which I did not know.
At the bottom was an invitation to have refreshments and to meet gays
after the
lecture.
«I wonder if the conservative Christians feel they've been cheated,» somebody commented
after the
lecture.
Since Paul Gebhard, director of Indiana University's renowned Institute for Sex Research (sometimes incorrectly referred to as the «Kinsey Institute»
after its founder), had attended the
lecture, I asked his opinion of Charles's statement.
After Whitehead accepted the invitation to give the Gifford
Lectures, he devoted the summer of 1927 to them, writing nine and one - half of the ten planned (SJP 7:333), 3 intending to supplement these lectures with the materials he had been collecting for the book on meta
Lectures, he devoted the summer of 1927 to them, writing nine and one - half of the ten planned (SJP 7:333), 3 intending to supplement these
lectures with the materials he had been collecting for the book on meta
lectures with the materials he had been collecting for the book on metaphysics.
After Whitehead delivered the Gifford
Lectures in June, 1928, there remained the task of getting the materials in shape for publication.
This report, taken in isolation, might suggest that Whitehead wrote most of the book from
lecture notes
after he delivered the Gifford
Lectures in June, 1928, but other evidence indicates that most of the book was composed beforehand.
The St Frumentius
Lectures in Addis Ababa are named
after one of the two missionaries who re-evangelised the Empire of Abyssinia or Ethiopia in the fourth century.
After spending most of the day with all sorts of people who attended his
lectures, he spent a good part of the night in study and writing.
The
lecture he delivered is titled, «The Other America,» and features what most will recognize as a typical King speech through those years
after the passing of the Civil Rights Bill and the Voting Rights Bill (three and two years before this appearance, respectively).
It is indicative of the esteem in which Sullivan was held that his colleagues assembled his
lectures and saw that they were published
after his death.
After delivering a lecture on «secular ethics» at the University of Southern California in Los Angeles just days after the U.S. raid on Abbottabad, the Dalai Lama was asked of his thoughts about the killing of Osama bin L
After delivering a
lecture on «secular ethics» at the University of Southern California in Los Angeles just days
after the U.S. raid on Abbottabad, the Dalai Lama was asked of his thoughts about the killing of Osama bin L
after the U.S. raid on Abbottabad, the Dalai Lama was asked of his thoughts about the killing of Osama bin Laden.
The purchase of a $ 220 set of lessons on Genesis will bring you the DVD, a facilitator's guide for a layperson to lead questions
after each session, and participant workbooks that offer questions
after each lesson, homework for next time, space for note - taking and highlights of the
lecture.
After the war he spent much time
lecturing in Europe and the United States.
Last autumn
after I
lectured to University of Chicago alumni on the turf of New York's Harvard Club, one alumnus put forth a creative stinger of a question.
In fact, the first full - length book he wrote
after his conversion in 1845 was the 1850 work
Lectures on Certain Difficulties Felt by Anglicans in Submitting to the Catholic Church (also available in the abbreviated title Anglican Difficulties).
«
After thirty - five years of studying and teaching the theology and history of the Church,» writes Eamon Duffy, «I find myself living more and more out of resources acquired not in the
lecture room or library, nor even at the post-conciliar liturgy, but in the narrow Catholicism of my 1950s childhood, warts and all.»
Lying behind the discussion
after the speaker's
lecture on death is the question of social responsibility.
For example,
after the speaker finished her
lecture, there was a certain mood in the group.
And
after the events of today, I would not at all be surprised if the police show up at our house to give her a stern
lecture.
He nodded off before dinner at our house, and
after his
lecture, he sat helpless as a clutch of Legionaries of Christ came up to kneel before him.
Something similar happened to President Obama in 2013 when he was rebuffed
after lecturing the President of Senegal, who retorted that his nation had the authority to govern itself.
Even as late as 1937, four years
after Heidegger was supposed to have withdrawn from the Nazi party, students at his own university thought it appropriate to protest Nazi denigration of Karl Jaspers by boycotting Heidegger's
lectures.
After this book was in proof, I received from Professor Buber «Der Mensch und sein Gebild,» a new
lecture on the anthropology of art.
This was brought home to me not long ago when,
after a
lecture on the subject of «process - theology», in which I had stressed the Johannine text, a member of my audience rose to put the following question: «Of course it is the Christian faith that God is love.
As one of my students put it,
after I had
lectured on this theme, the Jewish notion is «not one of mental reverie but of vital recall.»
Some years ago,
after a
lecture I gave at an Ivy League university, an Orthodox student told me that she had wanted to major in philosophy but switched to psychology upon discovering that the philosophy department was populated by Christians.
After lecturing on his Mixtec linguistic analysis, he was offered an opportunity to pursue doctoral studies at the University of Michigan.
An Indiana officer was fired last week
after his department received multiple complaints from people he pulled over and then «
lectured in the ways of the Lord,» according to the UK's Metro news.
It surely can't be entirely coincidence that shortly
after these
lectures were published the Catholic Liturgical Movement began to experience its first stirrings in the Benedictine monastery at Maria Laach in Germany.
It's heating up leftovers at 5:37 p.m. on Thursdays, it's organizing closets on Saturday afternoons at 1:28 p.m.
after the morning's dentist appointments followed by stern
lectures about flossing, too.
After leaving one church I was listening to a
lecture comparing Joseph to Jesus, saying they were both rejected by their own people likening Joseph to an acorn and Jesus to an oak tree.
After World War II he spent much time
lecturing in the United States.
I wonder if the» problem» of biblical illiteracy would fade somewhat if all believers at the gathering together of the church were able to exercise their spiritual gifts instead of being a captive silent audience to the same person, week
after week, year
after year,
lecturing on the bible until the bible becomes associated with dry boring sermonising.
We shall see enough of the religious melancholy in a future
lecture; but melancholy, according to our ordinary use of language, forfeits all title to be called religious when, in Marcus Aurelius's racy words, the sufferer simply lies kicking and screaming
after the fashion of a sacrificed pig.