Sentences with phrase «led to this sin as»

The temptation that led to this sin as well as to the other evil in the created order is to be explained by the previous rebellion of angels.

Not exact matches

And as federal agencies have been drawn into an ever - growing role in the cryptocurrency boom, their efforts to guard their digital gold have led to surprises, stumbles, and sometimes sin.

Societyvs asked: As for Fishon, he thinks being gay is a sin... I wonder if he would allow an openly gay person to teach Sunday school or even lead service once in a while?

To take part without being properly prepared (confessed sins, intention to walk in conformity with God's commandments is to damn yourself, much as taking medicine for which your body is not prepared could lead to further illness or deatTo take part without being properly prepared (confessed sins, intention to walk in conformity with God's commandments is to damn yourself, much as taking medicine for which your body is not prepared could lead to further illness or deatto walk in conformity with God's commandments is to damn yourself, much as taking medicine for which your body is not prepared could lead to further illness or deatto damn yourself, much as taking medicine for which your body is not prepared could lead to further illness or deatto further illness or death.

you have remember that it was a women that led us to sin and most of them have this same flawed character and the nuns know this as this is in Torah.

For instance, in the case of Moses, when he confronted God in Exodus 32:11 - 13 after God had threatened to destroy Israel for their sins, Moses confronts God and recounts the promises that God made to Abraham, Isaac, and Israel to multiply them and give them the land as an inheritance forever — and this was exactly what God intended him to do, intercede for God's people — of course God did not forget His promises that He had made to His people, but with the threatening of an omnipotent God, Moses was even more resolved to lead this people in righteousness.

It's easy to see individual sins and their aggregate effect alienating people from one another and from God in Sandtown: shooting another human being or stealing to buy drugs are obvious as are landlords who won't deal with lead paint or officers who don't strap prisoners down in the van.

20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

I agree that God didn't pursue Adam to smash his face in, never suggested that or alluded to it, but there is no confusion where sin leads and there is no doubt about the consequences off those who love their lives, they will lose it where as those that hate their lives will find it... So to conclude, Jesus and the father are not two different things, they are both the very same in as much as God desires all to be saved and has shown the way to salvation.

Do not be led astray by plausible talk to cover up sin as mere animal behaviourism.

Robert Deniro plays a violent conquistador who is trying to repent of past sins and work out his salvation as led by Jeremy Irons who plays the Priest.

Personally i think those specific prayers are a distraction most of the times we pray these prayers because its what we think we need and often thats not the case.The better way is to just trust the holy spirit let him lead i think we miss the awesomeness of doing it Gods way its easy not difficult.The struggle is difficult when we are walking by the flesh and trying to do it our way.When i got to the point where i said to the God i am not going to do it my way anymore and i submit to you because know whats best for me.Change me and when i feel the wrong desires or temptation to walk by the flesh i just say Lord you know i am weak and i can not live a christian life without you help me.As soon as i do that it is effortless theres no struggle thats how we should grow.I am excited with what God is doing in my life he has opened his word i am seeing the fruit of his life impacting mine and i am changing day by day.I am walking by faith and not slipping back into my old desires i know what it means to be an overcomer sin does not have dominion over me anymore.In myself i can not boast because it is the power of God at work in my life and i give all the praise back to God.brentnz

The problem with interpreting «biblical principles» as moral absolutes without taking the mitigating circumstances into consideration is that there is no room for compassion or mercy, which leads to the commission of sins against the law of love, which transcends and surpassingly fulfills all other laws.

These two sacraments can be understood as closely linked to the two-fold meaning of salvation which we have already considered — penance leading to the forgiveness of sin committed after baptism, and the Eucharist leading to the fullness of God's own life.

We are somewhat led astray by the tendency, even in the biblical tradition, to conceive the creation before sin as idyllic bliss.

If you hold that no human death came before sinfulness, then it depends on what you call human (there is a gradation of forms leading up to the modern human skeleton in the fossil record, as well as the overwhelming genetic evidence that we arose through an evolutionary process) and what you consider sin (i.e. when did we become accountable to God for our actions?).

It leads me (some would say, compels me) to believe a string of truths regularly denied in circles which reject or reduce the Scripture principle: the reality of Satan; the existence of angels; the bodily resurrection and sacrificial atonement of Christ; the historical fall into sin; the deity as well as humanity of our Lord; the certainty of his coming again; and the dreadful judgment of the wicked.

Jesus» emphatic command to heal the sick indicates that this discipleship leads to freedom from disease as well as from sin.

If someone who has salvation commits a sin that leads to death, such as one of the «Seven Deadly Sins», and is unrepentant at the time of death, they can not enter into the Kingdom of God and have effectively lost their salvation.

As for death... we are already dead (in our sins) unless we receive the Holy Spirit, are born again to the new life in Christ and follow Him by the leading of the holy Spirit that dwells in our heart.

Leaders are not immune to pain and sin of this world, but in order to lead well, they need to make sure they are as healthy as they can possibly be.

Just because the Holy Spirit directs and leads one in a direction that is not the norm, just as Paul clearly related regarding his actions on this subject, does not make it a rule for everyone else, and much harm is done when people decide that everyone else must follow the unique road that the Holy Spirit has directed them down and declaring to be a sin what is clearly not a sin.

If they die as a result of their sin, we can learn from their mistakes and plead with others to turn from similar sins, but we need not pray for those whose sin has led to an untimely death.

John's advice (as well as that of James) is that when we see a brother or sister caught in a sin that may lead to their death, we should pray for them, plead with them to turn from their ways, and do all we can to help restore this person back into fellowship with God and with one another.

We see many great people of God throughout the Bible at their lowest points and how their faith in God led them to be used for great things (and so despite their grievous sin we see them as holy because they grew and showed great faith and fruit) but what about those in the Bible who are said to have believed but are never heard from again in the text?

Jeremy Myers, i think you are wrong and David is right, so many out there are preaching you can live any way you want and be right that Grace covers any sin, they really believe that, that is not what the bible says, God was very concerned about sin so much he sent Jesus his son to die on a cross for us, if we accept Jesus as our savor then we are to obey his commandments, not break them, we are to live a righteous and holy life as possible, the bible plainly list a whole list of things if we live in will not to to heaven unless we repent, if we die while in these sins, we will not go to heaven, what is the difference, between someone who said a prayer and someone who did not, and they are living the same way, none, i think, if we are truly saved it should be hard to do these things let alone live and do them everyday, i would be afraid to tell people that it does not matte grace covers their sins, i really think it is the slip ups that we are convicted of by the Holy Spirit and we ask for forgivness, how can anyones heart be right with God and they have sex all the time out of marriage, lie, break every commandment of God, i don't think this is meaning grace covers those sins, until they repent and ask for forgiveness, a lot of people will end up in hell because preachers teach Grace the wrong way,, and those preachers will answer to God for leading these people the wrong way, not saying you are one of them, but be careful, everything we teach or preach must line up with the word of God, God hates sin,

You seem to have highlighted particular sins as though some are worse than others all sin leads to death not just the big ones because we all are sinners.All have gone astray none are righteous.I believe the worst sin is pride idolatry is the first commandment we set ourselves as Gods.Regardless of what the sin is, our hearts are condemned by our pride.It wasnt the sin of homosexuality or sexual deviance that destroyed sodom.It was there pride and it is one of our biggest stumbling blocks in our christian walk or it certainly was for me.We look at the story of the adulterous woman and we think adultery is a terrible crime but the story is for our benefit to show that we all are sinners that Jesus does nt condemn us but came to save us.And when Jesus says go and sin no more he was not only talking to the woman but everyone else that was around judging her for her sin its a universal message that we all need to see that we all are condemned because of our sin that Jesus came to save us and that we turn from our sin and follow him.Because he is the way the truth and the life.brentnz

In this volume Niebuhr established his reputation as the diagnostician of sin in its subtle and blatant forms, and was to lead Emil Brunner to comment that sin was the concept that «became one of the main pillars of his thought structure.

There was, nonetheless, a preoccupation with a few symbolic sins that must strike the modern observer as nearly pathological, and we will see in the next chapter how such preoccupations could lead to aggression against others.

The alleged subordination of the gospel to Karl Marx is illustrated, for example, by charging that «false» liberation theology concentrates too much on a few selected biblical texts that are always given a political meaning, leading to an overemphasis on «material» poverty and neglecting other kinds of poverty; that this leads to a «temporal messianism» that confuses the Kingdom of God with a purely «earthly» new society, so that the gospel is collapsed into nothing but political endeavor; that the emphasis on social sin and structural evil leads to an ignoring or forgetting of the reality of personal sin; that everything is reduced to praxis (the interplay of action and reflection) as the only criterion of faith, so that the notion of truth is compromised; and that the emphasis on communidades de base sets a so - called «people's church» against the hierarchy.

It is the perfect love of God as this has come to us in God's Son that conquers both fear and sin; it is our faith and love that lead us to him.

When sin is viewed as a burden, people want to be relieved of this burden, and so this leads them to send it away through sacrifice.

I did disagree a bit with some of what he wrote (such as on pages 23 - 27, and 75 - 94), but really appreciated his take on Romans 1 - 7, and his view that sin is basically trying to be «more than human» which only leads us to be «less than human.»

Sugar coated preaching today sends mixed signals about the subject... leading some to believe that you can keep on sinning as long as you repent over and over again!

But when sin is viewed as a debt, people want to be relieved of their debt, and so this leads them to pay for it through good works.

This reading of Jesus» work on the cross is what led Anderson to understand sin as he does.

In Adamson's account, Augustine's legacy looms largest in this era because he had the courage to announce a redefinition of philosophy that required «self - knowledge as involving not just duality but trinity,» and a resistance to any remnant of paganism — that is, anything that does not lead us «away from sin and self - interest to a truly «philosophical» way of life.»

A Brief Inquiry Into the Meaning of Sin and Faith, With «On My Religion» by John Rawls Harvard, 275 pages, $ 27.95 To read A Brief Inquiry is to be led to ponder whether, as Wordsworth wrote, the child is father of the maTo read A Brief Inquiry is to be led to ponder whether, as Wordsworth wrote, the child is father of the mato be led to ponder whether, as Wordsworth wrote, the child is father of the mato ponder whether, as Wordsworth wrote, the child is father of the man.

I lean towards the third view... but I admit it is the most difficult of the three views... Christ's priorities appear to be «love in motion» flowing in almost unpredictable directions as dictated by the greatest need: — He heals a slave rather than rebukes slavery; — He heals a man at a pool, then leads the man to belief, then says «cease from sinning»; — He heals many others and says «go and sin no more» to but a few; — He shares money with the poor but establishes no long - term aid; — He touches lepers; He converses with seeking Pharisees; He debates with other Pharisees; He lives with Samaritan outcasts for two days; — He acknowledges the five «marriages» of the Samaritan woman as «marriages»... and then remarks about her current co-habitation... but then moves to higher priorities; — He seems so very focused on internal holiness and not on external holiness; — He violates the Sabbath; He says He is Lord of the Sabbath; He even says that the Sabbath was created to assist man, rather than man created to serve the Sabbath... thus turning the entire concept of the Law into one of assistance rather than being chained to obedience; — He insists on impartiality in the way we bless others, even if we call them «evil» or «good».

i was now more confused and terrified because why would i feel the holy spirit convict me of sin and lead me to repent and also to be healed the way i was if i was unforgiven, yet the fears and terror of this have haunted me to this day... try as i might and i have my husband and some friends who are saved tell me i did not commit the sin i thought i had and that because i had repented and had been so seeking after him, that i am allowing the enemy to accuse me....

The passage most picked up in news reports is this: «We urge those Catholic officials who choose to depart from Church teaching on the inviolability of human life in their public life to consider the consequences for their own spiritual well being, as well as the scandal they risk by leading others into serious sin....

In Scripture, as in 1 John, sin is primarily the activity and actions that lead to and involve accusing and scapegoating other people.

In this prophecy as well as in the one given by the angel (1:13 - 17), John is described as the Holy Spirit - empowered prophet of the Most High who would lead the people to repentance for the forgiveness of sins and prepare them for the coming Savior.

Then, He led a sinless life so that he could die as a pure sacrifice for the forgiveness of our sins - sins being the moral errors in living that we choose to make in our weakness.

There is some point in the view that Augustine had much to do with fastening a negative and morbid attitude toward sexuality upon the Christian church, but we want to find what it is in his view of love which led to this.12 We have to go deeper than the familiar point that Augustine thought of the stain of original sin as transmitted through the act of procreation.

And whereas, it is the duty of nations as as well as of men, to owe their dependence upon the overruling power of God, to confess their sins and transgressions, in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon; and to recognize the sublime truth, announced in the Holy Scriptures and proven by all history, that those nations only are blessed whose God is the Lord: And, in so much as we know that, by His divine law, nations, like individuals, are subjected to punishments and chastisements in this world, may we not justly fear that the awful calamity of civil war, which now desolates the land, may be but a punishment inflicted upon us for our presumptuous sins, to the needful end of our national reformation as a whole People?

To David as well as to Cain, Yahweh might have said, «Sin is couching at the door; its desire is for you, but you must master it» (Gen. 4:7 b) Neither Cain nor David does master it, and the sins of both lead to violencTo David as well as to Cain, Yahweh might have said, «Sin is couching at the door; its desire is for you, but you must master it» (Gen. 4:7 b) Neither Cain nor David does master it, and the sins of both lead to violencto Cain, Yahweh might have said, «Sin is couching at the door; its desire is for you, but you must master it» (Gen. 4:7 b) Neither Cain nor David does master it, and the sins of both lead to violencto violence.

«Don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey — whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?»

One of the most fascinating roadways along which the Old Testament's thought traveled led from this beginning to the consciousness of sin as inner defilement and of salvation as inner cleansing and renewal.

Paul says that since we have the Spirit, we can now live for God (Romans 8:9), but we must make the choice to do so, for even though the Spirit of life is in us, the body of sin is still there as well, seeking to lead us back into death, decay, and destruction (Romans 8:10 - 15).