Sentences with phrase «left natural for»

Ears are cropped at seven weeks or left natural for show, but have to be properly placed on the head.

The look captures a very gradual turn of color from roots to ends, with the roots left natural for minimal upkeep!

Not exact matches

Stevia was approved by the Food and Drug Administration nearly six years ago, and since it comes from the leaves of a plant and has no calories, it has led the charge in the search for more natural alternatives to sugar.

South Korean beauty products, which have expanded in Asia and especially China, have gained a reputation for innovation and using natural ingredients, such as snail slime or tea leaves.

In addition, others, like Deloitte and GoDaddy, offer paid short - term disability leave for women who have a natural birth or undergo a C - section.

In the days following a natural disaster, consumers and businesses will likely start imagining how they could be better - prepared for the next major weather event that could leave them without power, water, or even shelter.

Ontario's supply of natural gas would be cut by roughly 25 percent, leaving some regions with few obvious alternatives to substitute for the loss.

In addition to our standard Dedicated Desks, we have a select number of premium dedicated desks, featuring larger L - shaped work surfaces and a fully operable window for enhanced natural light and direct access to fresh air without having to leave the comfort of your own seat.

The first cargo of liquefied natural gas from the $ US34 billion Wheatstone project has finally left Western Australia, bound for Japan.

To repay him for this service, the Commission gave Colombo what was left of the Profaci crime family (Profaci was a Sicilian - born gangster who had an olive oil export business in New York who died of natural causes, but that was about the closest he comes to being a Vito Corleone stand - in).

I didn't ask for this very small part of who I am any more than albinos asked for their skin tone, or left - handed people asked to never be comfortable using scissors or can openers made for us «natural» right handed people.

26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.28 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant - breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise thFor this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.28 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant - breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise thfor their women changed the natural use into that which is against nature: 27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.28 And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant - breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

The project of natural theology, seeking what can be known of God by the light of reason alone, was abandoned and left for dead by many scholars in mid-century, assumed to be a victim of either positivism or epistemic relativism.

We can build on their natural urge to seek spiritual reflection in a time of grief; join them in praying for families left behind; stand with them in their vigils, whether candle - lit or virtual.

Romans 1:26 - 32 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meFor this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was mefor even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Let's see what the Bibe says; Romans 1:26 - 28, «For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meFor this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was mefor even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

Just keep praying, fasting, and reading your BIBLE and i will see all the saints on WED @ chick fillet Romans chapter 1 verse 26 thru 28 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meFor this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was mefor even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

This scripture is rarely used any more against homosexuality because it is understood by most to mean that the angels were leaving what was «natural» for them (i.e. their spiritual plain) to cohabit with humans.

This passage recounts the story of the angels who long ago «did not keep their positions» in the spiritual realm, but left that which was natural for them to cohabit with women (Genesis 6:1 - 4).

I simply feel as if it has been a rare privilege to live here for the time we have had, and that I ought to pay some tribute to the place before leaving, out of some sense of honor or natural piety.

So... when the Holy Spirit gave inspiration to the Apostle Paul in Roman 1:26 - 28 to write; «For this cause, God gave them up unto vile affections: for even their women did change the natural use into that which is against nature (Lesbianism): and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with me working that which is unseemly (Homosexuality), and receiving in themselves that recompense of their error which was meFor this cause, God gave them up unto vile affections: for even their women did change the natural use into that which is against nature (Lesbianism): and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with me working that which is unseemly (Homosexuality), and receiving in themselves that recompense of their error which was mefor even their women did change the natural use into that which is against nature (Lesbianism): and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with me working that which is unseemly (Homosexuality), and receiving in themselves that recompense of their error which was meet.

For all the lectures on human rights and democracy coming out of Manila, the brutal fact of Philippine life is that millions of its people are forced to leave their families to do dirty work elsewhere because they have no way to feed their families — this in a strategically located land with an educated, English - speaking workforce and bursting with natural resources.

The problem with this, of course, is that the more we understand about our natural world, the less room we leave for God.

So, without any better explanation, what we are left with is that you basically just accept the natural explanations for everything, but add «as orchestrated by God» to every step.

When Brown pulls back the curtain on how susceptible we are to being fooled, it's only natural for his audience to be left as sceptical as he is about the supernatural.

This «exception» seems to be the only one that has to be dealt with, if we leave out of account the fact that a thorough - going Vitalism, which after all is a doctrine quite commonly supported in Christian philosophy, would have to require a predicamental activity of God within the natural world and its history for the origin of life, too, and perhaps for certain definite categories of living things, unless of course such Vitalism were to hold that there has been «life» in the physical world from the beginning or that a special ratio seminalis of its own for life could have been created into the material world from the beginning.

Thus a Christian is told to leave the world for heaven, the temporal for the eternal, the secular for the spiritual and religious, reason for faith, the natural for the supernatural.

Not only is this disassociation apparent but it seems to leave theology particularly exposed; for while the metaphysician may be criticised for paying insufficient attention to empirical enquiry, and the natural scientist too little to abstract argument about ultimate principles, at least both appear to be directed towards describing the structure of things: metaphysical and natural, respectively.

If God performed miracles witnessed by many that could not be confused with natural phenomena and, these miracles were recorded first hand, and God left a perfect bible that could not be interpreted multiple ways, then it would be reasonable to expect people to believe for thousands of years.

Natural law is the bridge, so to speak, for Jews who want to leave the ghetto without becoming so assimilated that they abandon their religion: «What a natural law perspective does for Jews at this level is to enable them to make rights claims, but without having to adopt the type of all «embracing secularism that is antithetical to the covenantal basis of traditional Jewish life and thought.Natural law is the bridge, so to speak, for Jews who want to leave the ghetto without becoming so assimilated that they abandon their religion: «What a natural law perspective does for Jews at this level is to enable them to make rights claims, but without having to adopt the type of all «embracing secularism that is antithetical to the covenantal basis of traditional Jewish life and thought.natural law perspective does for Jews at this level is to enable them to make rights claims, but without having to adopt the type of all «embracing secularism that is antithetical to the covenantal basis of traditional Jewish life and thought.»

Given the debt that all three traditions owe to Aristotle, it might seem that the Stagirite's views on natural law as the foundation for morality would point the way to greater comity, if not outright amity; but Rubenstein's history of that debt does not leave much room for hope either.

This bleak interpretation left the Reformers but two possibilities for the project of developing a normative doctrine of natural law.

If he allows for the existence of God, it is one who creates a self - contained natural order which is then left undisturbed.

26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meFor this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was mefor even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

And it is even more natural and reasonable for someone in religious community A to invite people in religious community B who do not believe the teachings of B but do believe the teachings of A to leave B and join A. That, it seems to me, is precisely what Pope Benedict did in establishing the ordinariate for Anglicans who wish to join the Catholic Church while retaining certain aspects of their Anglican heritage.

Because God is something more than just natural existence, it leaves room for Process theologians to speak about there being real values, like love and justice, existent in the universe, even though they don't exist materially.

Hasker's third proposition is that for the problem of divine non-intervention to be a real problem, «we must be able to identify specific kinds of cases in which God morally ought to intervene but does not» Many critics of (traditional) theism probably already have a more or less vague list of such cases, which might include genocidal events, such as the Nazi holocaust and the Rwandan massacre; wars; large - scale natural disasters; conditions of chronic poverty, in which millions of children die from starvation or are permanently stunted because of inadequate protein; the sexual molestation of children, which often leaves them psychologically scarred for the rest of their lives; death preceded by long, painful illnesses, such as cancer or AIDS, or by mind - destroying conditions, such as Alzheimer's disease; and the kinds of events described by Dostoyevski, such as the soldier using his pistol to get a mother's baby to giggle with delight and then blowing its brains out.

Professing themselves to be wise, they became fools, For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: [27] And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meFor this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: [27] And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was mefor even their women did change the natural use into that which is against nature: [27] And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Romans 1:26 - 32 — «26 For this cause God gave them up to vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meFor this cause God gave them up to vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was mefor even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

I don't think it can be any more clear the this: Romans 1:26 - 27 (King James Version) 26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

We have considerable national resources with which to develop these guidelines, including our tradition of justice and fair play, our respect for individual rights and the common good, and — not least — the wisdom of the eloquent writer who left us those eloquent words about the natural rhythms of life: «For everything there is a season.&raqfor individual rights and the common good, and — not least — the wisdom of the eloquent writer who left us those eloquent words about the natural rhythms of life: «For everything there is a season.&raqFor everything there is a season.»

as humans advanced and became more knowledgible of natural events, we had to find a new task for «god» to control and the only area left open for a «god» was the concept that our consience would exsist beyond this life, aka a soul to explain why we needed a god... as time progresses humans will eventually shed the need for a higher power and step into the light of own responcibility, not governed obedience.

It is natural for them to struggle against death until there is nothing left to fight with, and anyone watching the struggle is going to be upset.

The landscape of Veracruz has been impacted by human activities for so long that there was little «natural» landscape left.

leave it on for 1 hour or leave it overnight and use natural shampoo and warm water to rinse it off in the morning.

Naturally sweetened with the extract of stevia leaves, a South American plant renowned for its natural zero - calorie sweetness, each foam and gum is said to be full of flavours with no sugar and no artificial sweeteners.

Hippie Butter promotes and delivers a growing line of premier hemp seed foods, skin and hair care products for people who live a natural lifestyle, love healthy foods and work to leave a healthy planet for future generations.

Ervin continued, «Hippie Butter and iHerb have similar and compatible core values: to conscientiously meet the needs of our customers and employees and to promote delectable, natural foods for people who live a natural lifestyle, love healthy foods and work to leave a healthy planet for future generations.»

I hate it when the sky is gray by 4 pm in winter and there's no natural light left for photos, leaving a glare from overhead lights.)