Sentences with phrase «less loved by»

Though a bit smaller than Bodrum, Gumbet isn't any less attractive, nor that it is less loved by the thousands of people who go there every year.

An unequal division because one child earns more than another may make the other feel emotionally less loved by the parents and leave a bitter legacy like Cedric's.

Some classic Disney movies might be decades old, but that doesn't make them any less loved by Disney fans around the world.

They were no less loved by their families than Private Ryan was loved by his.

And supposedly, they were no less loved by God.

Value stocks such as the ones Sequoia seeks out are finding themselves less loved by a bull market that is on the hunt for the next Apple or Facebook.

It's just a shame then, that MGO has been shown less love by Konami than the ending of The Phantom Pain.

Not exact matches

While there are probably a few things Millennials themselves can do to beat back perfectionism (for the love of all that is holy, spend less time on social media, for instance), the underlying causes of this shift suggested by the study, including an increasingly terrifying scramble for a shrinking number of slots in the middle class, are something we're all going to have to address together.

The general secretary of the Chinese Communist Party — usually referred to in English by his far less important title of «president» — is the heart of a weeklong love fest in Beijing as officials gather to determine the makeup of the leadership for the next five years and more.

(For instance I'm fairly confident that promiscuity is sinful, especially when it comes from a place of lust, but I'm less convinced that my committed same - sex friends are sinning by expressing their love physically any more than I am sinning when my wife and I express our love physically — even though I think we can be if we are acting out of lust or as a means of asserting power over one another, but that is another story).

Topher, if my kids turned out to by religious I would naturally be very disappointed, but I would love and support them none the less.

Those concocted by by rabid helfire and briimstone tent revivaliist zealots or ones created by Christians who believe in compassion and forgiveness for the less fortunate who believe in Christ's tenants of humility and love?

If nothing less, you can see that true Christians are motivated by love and compassion, just as Christ was.

If the city assumed that Cochran's beliefs would continue to lead him to treat his subordinates with the love and respect taught by his faith, perhaps his impropriety in publishing the book could have been dealt with in a much less severe manner.

Similarly sizable majorities said that h0m0s are generally less happy than heter0s 73 % and less capable of mature, loving relationships, 60 % A total of 70 % said that h0m0 problems have more to do with their own inner conflicts than with stigmatization by society at large

I suffered abuse cos I did nt know how to look after myself much less love myself which we are told to do by Jesus — love neighbour a ourself

Some of the points raised by the numbered critique are excellent, but true the tone becomes less useful and condescending with some of the points (and I love that Hayward raises the point that this is no doubt the way the author feels he has been treated).

This is especially true of the «fortunate old» — those who are healthy and surrounded by loved ones, who have a spouse and a happy marriage, and thus less need for the social supports that the church provides.

Myth and fact are inextricably entangled, and a person is not necessarily a more authentic Christian by being more firmly grasped by the one or the other: «For this is the marriage of heaven and earth: Perfect Myth and Perfect Fact: claiming not only our love and our obedience, but also our wonder and delight, addressed to the savage, the child, and the poet in each one of us no less than to the moralist, the scholar, and the philosopher.»

A book by Michigan megachurch pastor Rob Bell, «Love Wins,» presenting a much less harsh picture of hell than is traditional, stirs discussion in evangelical circles.

Only when people take courage to face fear, heal from past hurts, as as considerate of others as self, accepting differences where they are debatable and are motivated by love then shall we see less of this kind of thing.

No less than other stories in the Jacob cycle, it reflects the background of the patriarchal age — frictions between groups (Hamor and Jacob); a level of sexual morality beyond the reach of our judgment and in any judgment ennobled by the integrity of Hamor and the love of his son for Dinah; the effort on the part of both families to effect a peaceful settlement honoring the religious sensibilities of the abused; the despicable violation of the terms of agreement by two of Jacob's sons; and finally, in perfect consonance with the general character of Jacob, his sharp rebuke of his sons not on moral but on utilitarian grounds:

This is the phenomenology, particularly as practiced by Max Scheler, of which Wojtyla became a student, and which would in time lead him into novel, but orthodox, expositions of sexual ethics (Love and Responsibility), and into even more novel, though no less orthodox, expositions of the human person as the self - possessed locus of action and thought (The Acting Person).

These, Astrue told me, he took on by way of penance for having spent so much time translating Tibullus» less - than - holy love poems, which Oxford probably will bring out in the next year or so.

I was convinced for most of 50 years of my life that I could never be forgiven and loved by anyone much less God!

And for you and many others who are having a tough time understanding what love looks like in the context of our family, maybe we'd be a little less hurt, a little less disappointed, a little less wounded by our family if we truly internalized that a loving God came to earth and was «called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.»

The more a couple can accept the fact that their sex life will have its variations, and the less they have to prove their masculinity or femininity by performing successfully, the more they will be able to relax and enjoy love - making.

Tolstoy, we're charmed to discover, was no Socrates; he, for one thing, actually loved and liked and was endlessly aroused in all sorts of way by his wife (who gave him 13 children and apparently 48 less - than - serene years).

Killing people is wrong and by trying to rationalize that your side killed less than the «atheist menace» you are somehow more tolerant and loving?

These and other less central activities of the ministry of all periods are carried on by the pastoral director, but the work that lays the greatest claim to his time and thought is the care of a church, the administration of a community that is directed toward the whole purpose of the Church, namely, the increase among men of the love of God and neighbor; for the Church is becoming the minister and its «minister» is its servant, directing it in its service.

A call for us to be quickened, straightened into hearing One who is not part of the world of our entrapment by and scandal at each other, so that we who are inclined to settle for less can be summoned into the joy of more by One who loves us.

On that basis, he contends that «ironically, people by getting rid of the idea of judgment and hell, try to make God more loving, actually make him less.»

Consider that he plainly states, «In sober truth, how can one love a fetus, by all evidence with less actual intelligence than a cat, as one loves oneself?

If we are, in the words of Olivier Clement, to take our dialogue beyond the encounter of ideologies, we have to be ready to witness, in life and word, to what is made possible by being in the place of Jesus the anointed — «our reasons for living, for loving less badly and dying less badly.»

In the next several posts, we are going to see that one way churches can become more loving and less power - hungry and controlling is by discarding their doctrinal statements.

«I feel no less surrounded by the love of a family.

Nothing less than God — albeit God in the mystery of his being as Father, Son and Holy Spirit — is the object toward which Scriptures, Church and Jesus Christ himself direct those who begin by loving them.

By classifying some sins as less forgivable than others, or some people as less worthy of our love and acceptance, we have forsaken the Gospel and abandoned the message of life in Jesus Christ, and replaced it with our own unloving, judgmental condemnation of others.

Interestingly, rather than cause us to sin more, this knowledge that we are fully loved by God no matter what begins to cause us to sin less.

The Bible never treats justice as a lesser order than that required by love, but as the objectification of the spirit of love in human and divine relationships.

@John And while you presumably can say «I love you» in every language and have it mean more or less the same, you DO N'T say «if you don't believe as I do, the loving god will subject you to eternal torment and, oh by the way, gays are an abomination and god doesn't want them to have the same rights that you and I enjoy» in every religion.

As my leadership grows no longer necessary, as my prominence is no longer required, as my face is no longer front page, as my body is no longer conspicuous, our mutual love will be shared, less hindered by rank.

Had not the gospel writers, particularly Matthew, inserted so often, «that it might be fulfilled which was spoken by the prophet,» we might be less inclined to look for exact predictions and be captured rather by the wonder and glory of God's redeeming love which Jesus came to bear.

... Love in God's fashion is indeed outrageous and a scandal because it does stoop and condescend to what, by lesser standards, it need not.

The problem is that people who behave the way Christ did — taking care of the less fortunate, living their life as an example of God's love — do not, by definition, stand up and say «look at me, I'm a Christian — see how superior I am!»

Just like the corperate America loved and protected by the Republican ideology; they are wealthy, full of apathy and idleness, and fail to do al they can for those less fortunate.

We are fortunate to live in a nation that protects us from the «red martyrdoms» that Christians in many parts of the world risk by becoming a Christian believer, but that doesn't mean that, although faithfulness will not make God love us any more or faithlessness will make God love us any less, there are not «white martyrdoms» that will result from attempting to confess our faith with our lives and not merely profess our faith with our mouths.

The ability to love implies, thirdly, that we risk our existence in a relationship where predestination, in the sense of determination by something less than person will, would destroy the meaning of love.

bility has many roots — the love of neighbor inculcated by centuries of teaching and example, the faith in a God whose nature it is to order and redeem no less than to create.

Holloway uses nice phrases like the «call to love» and the «spirit of charity,» but his actual prescriptions for Christian political action are only distinguishable from secular guidance by differences of emphasis — a little less self - interest, a little more charity.