Sentences with phrase «less movement in»

The less movement in the handlers arm the faster the trainer is going to be able to take the slack out of the collar, and the less likely the trainer is to cause the dog injury.

Not exact matches

While short - term stock price movements should normally not be a concern for boards, nearly halving the value of the stock in less than nine months warrants some attention — and a look at the board's practices.

Modern social movements often fizzle after their moment in the national news (Occupy Wall Street and to a lesser extent the Tea Party come to mind).

«While women still make up less than 20 percent of U.S. boards on average, movement toward greater gender parity is evident with the proportion of new nominees that are women nearly doubling over the past seven years at larger firms,» Kamonjoh said in a statement.

However, if one focuses on the resulting growth of credit over the recent period or the movements in long - term interest rates, the effects are less concerning.

Given that rate volatility will likely remain elevated in coming months, investors may want to look to the high yield sector, which is typically less sensitive to rate movements than other fixed income sectors.

The idea of a job guarantee originally comes from a movement in economics known as Modern Monetary Theory (MMT), one of whose tenets is that monetary policy more or less does not work.

We are also seeing an increased tendency for dollar fluctuations and commodity price movements to be less tightly linked (essentially an indication that commodity prices are fluctuating in other countries as well).

These widely used measures of house prices are all less than fully satisfactory in that the quarterly movements are influenced by compositional changes and contain significant lags in recording transactions; the lags arise because most standard indices record prices as at the date a transaction is settled, which is well after the price was determined by agreement on a contract.

Since changes in interest rates will have the most impact on CDs with longer maturities, shorter - term CDs are generally less impacted by interest rate movements.

Measures of underlying inflation, which are less sensitive to movements in the volatile components of the CPI, indicate that inflation has gradually increased to around 2 1/2 per cent from its recent trough of around 1 1/2 per cent (Graph 37).

However, that approximation is less accurate over large movements or over extended periods of time, where growth in fundamentals and compounding effects become important.

This gradual approach and higher level of transparency and consistency have enabled the domestic stock and bond markets to price in anticipated actions, leaving less movement from shocks or surprises.

The articles tapped into the recognition and movement towards more science and less art in the spheres of marketing and sales as well as in overall social strategy.

And in recent years a significant publishing subindustry has arisen for the purpose of helping us in such a «voyage of discovery»: I refer to the many books, tapes, videos, and workbooks on the topic of journal writing, or, as the less scrupulous stylists in the movement would have it, «journaling.»

I couldn't care less Rev wallace charles smith if you marched in the civil rights movement in the 60's.

Consequently one feels less inclined to reject as unscientific the idea that the critical point of planetary reflective consciousness which is the result of the forming of humanity into an organized society, far from being a mere spark in the darkness, corresponds on the contrary to our passage (by a movement of reversal or dematerialization) to another face of the universe: not an ending of the ultra-human but its arrival at something trans - human at the very heart of reality.

Some of my friends are sympathetic to the pro-life movement's ideal of a world where mother and child are both offered love and support, a world less subject to the cultural and economic forces that can make motherhood unthinkable for women in unplanned pregnancies.

, we wrote: «Throughout the 1970s, 80s and 90s Faith movement carried the flag in the UK for [orthodox] doctrinal catechesis... made [even less fashionable] by our calls for a real development of doctrine and theological expression... There are now many voices championing orthodoxy... [which] are greatly to be welcomed.»

This amounts to more than one or two particular relevant policies (although they help) but a call to participation and activism in a wider movement that feels less authoritarian and more dynamic.

Weaver's subsequent arrest on these gun charges was intended less to incarcerate him than to induce him to inform on others in the Identity movement.

The less faith in Religion or other new age spiritual movements the less dooms day predictions we will see.

The movement of every particle in the universe could theoretically be described mathematically, and just because I am not capable of that feat does not mean it is any less true.

Other factors God has used to bring about today's Muslim movements were less intuitive, yet equally prominent in the testimonies of Muslims coming to faith in Christ.

Less than a decade ago, during the national debate on ENDA (The federal Employment Non-Discrimination Act), a major beach - head in the gay movement, 68 percent of respondents in a poll of gays and lesbians commissioned by the Human Rights Campaign (HRC) said it was acceptable to exclude their T colleagues from the protections sought in this legislation.

The single achievement of the modern conservative movement in this country has been to convince millions of weak minded individuals that selfishness, greed, and hatred for those who are less fortunate are good, Christian values.

«His work in philosophy forms part, and a very important part, of the movement of twentieth - century realism; but whereas the other leaders of that movement came to it after a training in late - nineteenth - century idealism, and are consequently realistic with the fanaticism of converts and morbidly terrified of relapsing into the sins of their youth, a fact which gives their work an air of strain, as if they cared less about advancing philosophical knowledge than about proving themselves good enemies of idealism, Whitehead's work is perfectly free from all this sort of thing, and he suffers from no obsessions; obviously he does not care what he says, so long as it is true.

The modernization perspective also suggests that a kind of wholesale movement in the world has been going on for some time — movement along the continuum from less modern to more modern.

Whether we are speaking of pastoral psychology as a more or less loosely organized body of principles which informed the daily work of increasingly larger numbers of ministers educated in the better seminaries, or whether we are talking about pastoral psychology in its more professional manifestations in the form of institutional chaplaincies or church - related counseling centers, the sociological origins of the movement tended to render it ineffective in relating to the specific problems and life - styles of the poor.

It is hardly less evident that the diversity and sophistication of this movement in theology has increased too.

This reference just made to philosophical presuppositions identifies our thought with one type of Christian theology and cuts across the dominant tendency in the neo-orthodox movement, where philosophy is wholly rejected by theology as in Barth, or is given a merely peripheral role as in Brunner, and, to a lesser extent, in Richard Niebuhr and Reinhold Niebuhr.

A sense of collectivity, arising in our minds Out of the evolutionary sense, has imposed a framework of entirely new dimensions upon all our thinking; so that Mankind has come to present itself to our gaze less and less as a haphazard and extrinsic association of individuals, and increasingly as a biological entity wherein, in some sort, the proceedings and the necessities of the universe m movement are furthered and achieve their culmination.

While young adults in this movement tend to identify similar influences (NT Wright, Rob Bell, Shane Claiborne), they are significantly less organized.

A heyschast shift in evangelicalism, into the depths of spiritual silence instead of out into imagined political glory, would be less a retreat back into Fundamentalism than a maturation of the movement in an hour of exceptional need.

We have only one instance of a movement in the opposite direction, Johanan ben Zakkai (died about AD 80), who doubted the mechanical aspects of ritual defilement and purification by water, etc., but felt obliged none the less to maintain the commandments concerned simply because they were commandments: (he said to his disciples) «By your life!

But as the heating continues, eventually a closed loop of molecular movement develops in some region — a column of rising molecules happens to be next to a stack of sinking units — so that a more or less circular path becomes available.

Almost all in the movement (myself included) bristle at the thought: we entered scholarly study in the first place with the more or less avowed intent of helping to renew the church.

This mere thought of taking time upon one's conscience of giving it time to explore with its sleepless vigilance every secret thought, with such effect that, if every instant one does not make the movement by virtue of the highest and holiest there is in a man, one is able with dread and horror to discover (People do not believe this in our serious age, and yet it is remarkable that even in paganism, less easy - going and more given to reflection, the two outstanding representatives of the Greek as a conception of existence intimated each in his way that by delving deep into oneself one would first of all discover the disposition to evil.

In case he did not know this definitely, then he has not made the infinite movement of resignation, then, though his word is not indeed an untruth, he is very far from being Abraham, he has less significance than the tragic hero, yea, he is an irresolute man who is unable to resolve either on one thing or another, and for this reason will always be uttering riddles.

Further, most lay people in Pentecostal churches are committed to evangelistic and missionary activities, and many are not even aware of the ecumenical movement, much less of developments in the ecumenical world.

The development in the civil rights movement of doubts about the full effectiveness of non-violence may represent in part a yielding to emotions less disciplined by ethical considerations; but it also reflects the discovery of some complexities of effective social action.

Under these circumstances, as Eric Wolf and others have shown, religious movements were less likely to take the form of sects at all, and when they did, they seldom followed the path of their counterparts in Europe in becoming prosperous middle - class churches.9

Other such projects are the Sigtuna Institute in Sweden, the Kerk en Wereld center near Utrecht in Holland, Cluny in France, the Zoë movement in Greece, and numerous other less permanent arrangements by which Christian laymen meet occasionally for a week end of conference on matters of mutual Christian concern.

Had he been more of a leader, and less brittle, he might well have returned to his denomination and been a leader in its movement ahead.

It dramatically portrays as never before that churches around the world have reached a critical point in the movement from being more or less homogenous in faith, worship and life to a situation of theological and liturgical heterogeneity, rooted in a profound commitment to express Christian faith and witness in terms of particular local cultural idioms.

Gingerich distances himself from the Intelligent Design movement in a further, less subtle way.

It's actually one small dimension of a much wider, though less well publicized, set of movements in theology, associated with places like Yale and Duke, and the universities of Virginia and Cambridge, which are orthodox and radical but not necessarily Radical Orthodox.

In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statIn describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and statin dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.

While people sympathetic to the Jesus movement are less critical of American society, the Christian World, Liberation Front, a Berkeley: group, is atypical in being quite critical.

Most Likely to Totally Nail It in Less Than 600 Words: Mason Slater at Deeper Story with «Gender and the Gospel» «So then part of faithfully proclaiming that Gospel is proclaiming to the people of God that gender, social class, and ethnicity do not define who God can use and how he can use them... So yes, I think the neo-Reformed movement is right, gender roles have everything to do with the Gospel.