Sentences with phrase «less people seem»

Her work has followed the trajectory of most artists in that the better it becomes, the less people seem inclined to see it.

Today less people seem inclined to use them on the go.

Less and less people seemed to be adopting the system and a game system with a slowly growing user base will undoubtedly not sit well with developers.

Not exact matches

Times editorial board member Elizabeth Williamson writes that wealthier tech employees seem to support Clinton; meanwhile, those living in «a less glamorous Silicon Valley, inhabited by brainy young people whose long hours power the big companies and whose college debt is so heavy that some of them can't even qualify for a credit card» are «feeling the Bern.»

Well, new research shows that people who shy away from asking for advice because they think they'll appear less competent are getting worked up for nothing — asking for guidance actually makes you seem more capable.

A phone interview may seem like a less formal version of an in - person interview, but don't treat it that way.

«There is just less fear from people who feel like they might lose their jobs... Our shoppers seem more confident than they did a year ago,» said Reed, 63, whose chain of four stores clocked a roughly 10 percent jump in sales from Thanksgiving to this week, compared to the year before.

Don't worry if you don't have a super tight script, either — people seem to enjoy the conversational, less rigid podcasts.

Quiet, soft - featured, and ordinary looking, he is the kind of person who can get lost in a roomful of people and who seems to take up less space than his large frame would suggest.

Some of these strategies may seem like common sense; however, they represent solutions to the most common reasons why the typical person develops a less than perfect credit rating.

If the person slicing up the Black Forest ham is wearing the same white coat as the one reading your prescription, the pharmacist seems just a little less special, and so does the place he or she practices in.

You're right that it's a little bit odd that people seem very hot and bothered by having highly paid CEOs but less so highly paid hockey players.

That might not seem very fair, but jumbo loans usually seem less risky to lenders because the people who apply for them are considered more likely to make their mortgage payments on time each month.

On the demand side it seems plausible that, as people get richer, more of their income can be spent on financial services, including debt servicing, as proportionately less needs to be spent on necessities.

Utilizing the «factor» test laid out in 506 (c), it seems that «reasonable steps to verify» for a member of a legitimate angel group would be less than that of a random person on the street, which is seemingly who the safe harbors appear to be designed for.

Given that many people live paycheque - to - paycheque, are wilfully ignorant about managing their money, shun shares, and save little towards their retirement, this drive to achieve financial freedom through the stock market is far less common than it might seem to the typical Monevator reader.

It seems like every week, there's a new article on the virtues of minimalism and how people are living with less.

Many of these myths seem to be the result of wishful thinking; the world would be a much nicer place to do business in if we all had less paperwork, paid fewer taxes and had people showering us with free money.

Especially during a recession, when people seem to have less time, lots of folks try to take the Link Building Easy Route.

As a practical matter, smaller size boards are easier to manage (i.e. scheduling board meetings for larger boards is extremely difficult; meetings seem to go faster when there are less people in the room whose opinions needs to be heard).

For those who are already employed, things seem hopeful that with earnings rebounding from 2008 and less people to pay, 2009 could be a big year.

In addition, there seems to be another, less familiar sort: people who don't see the need to think about religious matters at all.

«The Hispanic community, however, is not immune from the nation's growing secularism, which concerns all religions, as church attendance seems less important to people,» Walsh continued, «and people move from religion to religion and declare themselves spiritual rather than religiously affiliated.»

It seems to me they have much bigger fish to fry like: The Taliban treating women as less than human, stoning people to death, 60 year old men marrying teenage girls, cutting off an 18 year old girl's nose because she left her abusive husband (see TIME magazine a month ago), destroying over 125 schools because girls attend, suicidal Islamic fanatical cowards on every continent killing thousands of INNOCENT people, and these clowns are worried about their precious Koran being burned by a nutjob.

Most people suddenly furrow their brows and purse their lips and declare their concerns about homeschooling, which seem always to be less often about the quality of the education as about the children's «socialization.»

The death penalty should be abolished not for religious reasons (also religious people seem to approve of the dath penalty — which to me makes no sense) but because every person who is killed is one less set of DNA to be passed on to succeeding generations, and who knows what those wasted genes could mean for the future of the species?

Ten years later, the need for discernment seems no less great, for in every generation the story of Peoples Temple seems to be repeated in some way, leaving in its wake a grieving and confused community of families, friends and loved ones.

Most people (or maybe, to be fair, I should limit it to «many people»), it seems, are less interested in actual truth and more interested in finding a status quo that works for them relationally, spiritually, financially or whatever and then doing whatever it takes (or covering up whatever it takes) to protect it.

As logical as it seems to stay away from teachings that cause such debilitating fear (so much so that the thirteen - year - old me created escape plans for the inevitable AntiChrist Army that would march down our street to shoot me after the rest of my family had successfully been raptured), it would be even less logical to believe that God would create a group of strange people created to be forever distanced from Jesus because we can't know Him in the right way.

I repeat: I hope I am wrong; but I am, all the same, beginning to wonder if the warm support with which even quite unexpected people in our hierarchy (like Bishop Hollis) greeted the establishment of the Ordinariate this time round (you will remember the hostility with which they squashed a similar but less radical basic idea in the Nineties) was really as wholehearted as it seemed at the time: or were they simply saying what they knew the Pope wanted them to say, but without any real belief in the idea itself?

The fact that Tony may intellectually know about the Streisand effect and the fact that very little is ever truly «lost» once it's been placed online plays less of a factor than many people seem to think.

Hmmm... Interesting... Seems to me that the people that could care less, and be worried the «least»... would be the ones who «don't» believe in God, yes...?

Yet people seem to be less worried about God and more concerned about themselves than they were a generation ago.

Having just left the employ of a company that seemed to promote only Catholics (one affiliated with Santorum no less), I have no great love for so long for seeing these people get any more money or power.

It seems twisted to me that in refusing to recite the pledge in public places, I can be judged by people who clearly have much less knowledge than I regarding the history of the pledge.

But compassion seems to drive religious people's charitable feelings less than other groups.

People can seem fine or have an illness that is lesser but becomes worse — especially when under stress.

I really struggle with most of these books since it seems that once the authors get to where they are, they forget the struggles and pain that all of us «lesser» people are dealing with.

Yesterday, I suggested that the more a person talks and writes and proclaims grace, the less they seem to live it.

It seems most books on church health focus on the big and popular churches, forgetting that about 90 % of American churches have 100 people or less.

It seems probable that, in the age into which we are entering, the Church will be less a community institution and more an organized minority than among European peoples between Constantine and the nineteenth century.

It now seems more or less indistinguishable from People and hundreds of other magazines on the racks, many of them generated by the publishing empire that Time became.

(Or, as is often the case in Illinois, I just try to vote for the person who seems less corrupt.

Raised a Roman Catholic, Walsch was strongly interested in spiritual questions, though he had deep reservations about «religious» people, who seemed to him to be less joyful and more judgmental and angry than others.

«They love it because it unifies people and it seems less political than when they have to make tough policy choices as head of government or brazenly political choices as head of party.»

People now seem, on the whole, less sure of the meaning of their lives and less skillful in their relationships to one another than people of many earlier People now seem, on the whole, less sure of the meaning of their lives and less skillful in their relationships to one another than people of many earlier people of many earlier times.

This entails a closer look at major events already presented by Greene and now fleshed out with the accounts of other people: his life in and around the Berkhamstead School, where his father was headmaster; the more or less serious attempts at teenage suicide; the startling decision of the family to respond to this crisis by sending the boy to board with a psychoanalyst in London; later games of Russian roulette played all alone in an effort to beat boredom and make existence seem precious; and his conversion to Roman Catholicism.

In his later service as prime minister, Begin is best known for ceding the Sinai Peninsula to Egypt in exchange for a peace treaty, a widely praised accomplishment, though its wisdom (which not a few far - sighted people questioned at the time) seems less evident now with the rise of the Muslim Brotherhood in Egypt.

But many people who attend church, but are at best only suspect believers, seem to move on from the churches that do preach the Word in favor of a less convicting enviroment.

On The Corner, Michael J. New weighs in and mentions the (seeming) paradox that young people are less supportive of abortion but more supportive of gay....