Sentences with phrase «less problems as»

We have seen a hunting dog that had a lot of problems with this and then less and less problems as it got older but I don't recall the problem completely disappearing.

Not exact matches

But he and some of his leadership team became less visible as problems mounted.

With a lot of offices beginning to take the «collaborative» approach to working, noise can become a significant problem, and studies have shown that more noise leads to higher degrees of stress, and less productivity as a result.

(The lines continually clogging many Tims» locations suggest the latter is less of a worry, although CEO Marc Caira has hinted that he regards long wait times as an important problem.)

Research has shown that medical patients who develop emotional health problems cost more to treat and respond less well to treatment; as a result, says Ahern, «it behooves the medical system to do a better job in detection and treatment of behavioral health because it drives outcomes and drives the costs.»

And, as it turns out, data acquisition and evaluation issues are actually the less challenging parts of the problem.

For a long time this single, unpredictable event eclipsed other growing problems such as the popping of the technology bubble that had been a huge job creator and wealth generator in the Pacific Northwest, and the gradual rise of the Canadian dollar to parity that made Whistler less of a bargain compared to Aspen or Vail.

(See Making Student Debt Less Sticky) While the very uniqueness of each loan and each employee's situation makes it inefficient and uneconomical for any one business to take on the problem, in the aggregate this problem is a large source of growing concern for more than 40 million student and parent debtors (as well as their employers).

«When women move into male - dominated occupations, however, research suggests that rather than solving the problem, those fields tend to become less respected and lower paid as a result,» Time magazine reports.

McCue says that using human editors (as Apple (aapl) also does for its curated news feature), makes Flipboard much less susceptible to the «fake news» problem that some users have complained about on Facebook (fb).

But it is less clear whether Polman can succeed in convincing his peers in the business world that it's their job to fix those problems — or at least, whether he can succeed in doing that during his remaining time as CEO of Unilever.

As part of its pitch, the company explains to potential customers that the so - called «net present value» of a $ 7,000 saddle is actually less than the all - in cost of using an ill - fitting one — expenses that include frequent vet bills, replacement saddles and even the costs associated with the premature death of the animal due to saddle - related health problems.

They also allow those investors to avoid the high costs of stock - brokerage commissions and financial planning fees that eat into returns, as well as the risks of investing in individual companies that may choose less - competent leaders or run into unforeseen problems.

Bad loans as a share of their total portfolio remains low, at less than 2.5 percent, but economists believe the figure understates the problem because banks often extend the payment dates for problem debt.

Larger industry groups such as food products, metals and machinery are much less adversely affected by the strong dollar, and these minor problems have generally been offset by strong growth in demand.

Insights West's poll for Maclean's — conducted just as Morneau's problems were dominating the news late last month — found that 39 per cent of Canadians expect the Liberals to lose steam and accomplish less in the next two years — but 47 per cent still anticipate that the Trudeau government will pick up momentum and achieve more.

Joey taught us to see our clients less as aliens and more as humans with their own problems, goals, and pains.

[158] Other causes include the rise in non-cash benefits as a share of worker compensation (which aren't counted in CPS income data), immigrants entering the labor force, statistical distortions including the use of different inflation adjusters by the BLS and CPS, productivity gains being skewed toward less labor - intensive sectors, income shifting from labor to capital, a skill gap - driven wage disparity, productivity being falsely inflated by hidden technology - driven depreciation increases and import price measurement problems, and / or a natural period of adjustment following an income surge during aberrational postwar circumstances.

To make the claim that cryptocurrency is more stable than traditionally capitalistic currency would be absurd, but cryptocurrency is definitively less susceptible to the same problems that make our currency as unstable as it is.

However, I suspect that there are many other less obvious problems around scaling and ecosystem that will need to be solved, just as with bitcoin.

You have failed to show that atheists are creating «problems» simply because they don't believe as you do or that they contribute less to society's benefit than Christians.

By extension, evolving from less advanced life forms is distasteful to those same individuals, as that necessitates a point in evolution at which humans are not really humans at all in the modern sense, which then brings up problems such as «do slugs go to heaven?»

Wealth was in no way nearly as abundant, and thus the problem of consumption and ownership of possessions was far less acute.

In fact, as will become all too clear, Deleuze's response to this problem is often no less vague, obscure, at times near tautologous, than Whitehead's own.

Yet now all seems to have remained more or less as it was before: theologians still struggle painfully with their problems, their is still a bureaucratic administration which seems to prefer the letter to the spirit, there is still no united Christendom, but we are still divided, fearing and mistrusting each other on both sides of the fence.

thought that an action will become less ethical the more «medical» it is, and medical problems of morality might be regarded as a sign that objectivity has not yet been carried far enough.

Even if God is thought of as having slightly less than perfect knowledge, the idea of God being able to fully appreciate ignorance seems categorically impossible.6 There are further problems for the theory of divine relativity.

Another problem arises from the church's increasingly local identity: If laity care less and less about the denomination as a larger entity, then clergy will be the guardians of denominationalism.

Say what one will about the dubious quality of Heidegger's judgment here, the problem for his interpreters seems to remain one of demonstrating that his later philosophical views are any less dubious than his earlier ones — especially as they are rooted in the manner in which he lived.

Now, my problem is whether the pattern of brain waves as a whole could consist of more inclusive occasions including lesser occasions.

Given Barr's own observation elsewhere in the volume under review that «the theology of the Old Testament is not the same as the theology of the New,» one would have anticipated a more sympathetic and less emotional response to my posing the problem and suggesting a way forward.

Whether we are speaking of pastoral psychology as a more or less loosely organized body of principles which informed the daily work of increasingly larger numbers of ministers educated in the better seminaries, or whether we are talking about pastoral psychology in its more professional manifestations in the form of institutional chaplaincies or church - related counseling centers, the sociological origins of the movement tended to render it ineffective in relating to the specific problems and life - styles of the poor.

Therefore, one version of this problem concerns the question as to what God does over and above what is accomplished by these lesser temporal processes.

The teacher's approach to such problems might start from three assumptions: (a) the teacher should be concerned with how science fits into the larger framework of life, and the student should raise questions about the meaning of what he studies and its relation to other fields; (b) controversial questions can be treated, not in a spirit of indoctrination, but with an emphasis on asking questions and helping students think through assumptions and implications; an effort should be made to present viewpoints other than one's own as fairly as possible, respecting the integrity of the student by avoiding undue imposition of the lecturer's beliefs; (c) presuppositions inevitably enter the classroom presentation of many subjects, so that a viewpoint frankly and explicitly recognized may be less dangerous than one which is hidden and assumed not to exist.

Jesus will be more clear, not less, as we all share our work on the problems.

Protestant pastors of stable churches, less than 800 in membership, without special training in dealing with mental and emotional problems are in contact through their role as pastor with people inside and outside their churches who have mental and emotional problems.

As long as he's not stealing from the church and ministering to the less fortunate, I have no problem with iAs long as he's not stealing from the church and ministering to the less fortunate, I have no problem with ias he's not stealing from the church and ministering to the less fortunate, I have no problem with it.

In this light the particular problem for the twentieth century Christian as viewed by Cobb is that the structure of existence assumed by Jesus in his day bears little resemblance to the structure of existence which characterizes us, so that the translation of the quality of life achieved by Jesus into a context with which we can identify more immediately is no less radical than the contrast between his situation and ours (PPCT 397).

Less than 60 years ago most in America had no problem with as - signing the front or back of the bus based on what appeared to be right thought.

These problems are less severe for black theology, as a consequence of contributions from scholars with long tenure in the academy such as Archie Smith and Edward Wimberly.

The problem with this is that they are all too often just as self - interested as the hoi polloi, and with less justification.

If the branches of the federal government are truly coequal, if the President and Congress are not subordinated to the Court by the Constitution (except insofar as the Court might declare them to be), then the theme of «judicial restraint» that runs wistfully through your symposium is less an appeal for the impossible than a misconstrual of the problem.

Working in groups in western Europe, North America, and to a lesser extent elsewhere, the study team produced and encouraged many papers and books on the problem of the local church.7 Naming as its focus the Missionary Structure of the Congregation, the study proposed that radically different forms of Christian assembly and witness be fostered within the secular context.

However, postmodernism, (though less defined), has its problems too, particularly as it is (mis) interpreted by popular culture.

The inequality of laws concerning punishment of suspicion of adultery, the pervasiveness of polygamy, the fact that women were viewed as property, the lesser value ascribed to baby girls, and the suggestion that women are more easily deceived than men are all striking problems for modern readers... and as Christians we should not underestimate the impact they may have on unbelieving seekers.

Thus Lessing's old problem as to how «accidental historical truths can serve as proofs for eternal rational truths» was deepened by the awareness that even our reconstruction of the «historical truths» is «accidental», i.e.historically relative.

The problem is that people who behave the way Christ did — taking care of the less fortunate, living their life as an example of God's love — do not, by definition, stand up and say «look at me, I'm a Christian — see how superior I am!»

As technological reason creates more and more networks of machines and organizations dedicated to rational efficiency, problems are more or less solved — temporarily.

Our current cultural and religious wars don't need people to believe less, as some suppose would solve our problems, but rather need us all to understand what we believe more.

Prigogine tackles problems such as the irreversibility of time and the emergence of order out of a less complex situation.