Either way, we could do with a lot
less religion in this world and lot more clear thinking.
Not exact matches
His warning
in Science and the Modern
World that metaphysics could not go far toward presenting an idea of God available for
religion is
less obviously relevant to the later formulations of the philosophical doctrine.
None the
less, the resulting divisions of the church were to weaken it
in the eastern Mediterranean
world and make it vulnerable to the spread of the new
religion of Islam
in the seventh century.
The whole article is little more than desperate christian rationalization - an attempt to stay pertinent
in a
world that has increasingly
less use for
religion.
The distinctive denominational claims of all — catholic and protestant — have grown
less spiritual with the years and therefore more foreign to the
religion of Christ, so that the
world has judged the
religion thus set forth as
in large part fictitious, and from it the multitudes are slowly turning away.
Mainly, because
in all the verbiage about freedoms of beliefs there is something so important, so blatantly acute yet everyone do not even mention it, except - oh genial me: Why would anyone
in the whole
world support any type of creed / belief /
religion where a whole lot of humans — as
in millions of human women — are not allowed to go to school, to even just read and write -
less become a teacher, doctor, lawyer, president of their own companies, their own countries, mutilated by the millions when they reach puberty, WHY is this allowed?
Having faced such violent persecution at the militant atheist hands of the Communist regime, it is a blessing to see the growth of the Church
in Russia, especially
in an era when
religion is becoming
less and
less relevant
in the Western part of the
world.
As it seeks liberation from this dimension of its past, as it encounters feminist theology, the new consciousness of women, blacks, third
world peoples, and their suppressed traditions, post-Holocaust Judaism as well as other
religions, Christianity is transformed, becomes more authentically relational and creative, richer, more inclusive,
less trivial
in its harmony.
Although he thinks more blood is likely to be spilled along the way, the author is a modern optimist
in thinking that Muslims will, more or
less inevitably, adapt their
religion to the peaceful constraints by which the rest of us - meaning those of us who are
in charge of the
world - abide.
In fact, although the United States is one of the most religious developed countries in the world, most Americans scored 50 percent or less on a quiz measuring knowledge of the Bible, world religions and what the Constitution says about religion in public lif
In fact, although the United States is one of the most religious developed countries
in the world, most Americans scored 50 percent or less on a quiz measuring knowledge of the Bible, world religions and what the Constitution says about religion in public lif
in the
world, most Americans scored 50 percent or
less on a quiz measuring knowledge of the Bible,
world religions and what the Constitution says about
religion in public lif
in public life.
What a great showing of solidarity it would be for him to align himself with the millions of women around the
world who are living far far
less than equal lives
in societies where male supremacist
religions are powerful.
Considering his condition is likely what allowed him to spend most of his time thinking and doing physics, thus making him one of the
world's most well respected physicists and living far longer with ALS than any other individual before him, and is still able to communicate, I would imagine Maire is correct and he is an atheist not because he is all that bitter, but because the further people tend to go
in science, the
less they tend to believe
in religion.
The Universe, known and unknown, is possibly not the most used definition of God, at least
in the western
world... but it is the Pantheistic version that jives so much more with science and is not a misappropriation of the smaller definitions of God, merely an unfamiliar definition to those with
less knowledge of various more advanced religious and philosophic thought, within and outside those
religions... The idea of Pantheism also thoughtfully considers why there is, rather than ridiculing, such a wide range of philosophical and ritual beliefs from a scientific perspective... without having to classify large groups of people, as senseless idiots from one end or destined for hell from the other.
Jus tthink how much
LESS hate and murder and misery there would be
in this
world if people would just not worry about everyone else's
religion.
Also non-scholars, though this concerns us here
less directly: a graphic example was the article «The Moslem
World» (actually on its religion) in Time, August 31, 1951, pp. 32 - 37, which gave great offense in the Muslim world and resulted in Time's being banned for a while in more than one Muslim cou
World» (actually on its
religion)
in Time, August 31, 1951, pp. 32 - 37, which gave great offense
in the Muslim
world and resulted in Time's being banned for a while in more than one Muslim cou
world and resulted
in Time's being banned for a while
in more than one Muslim country.
As Sara Silverman smartly noted
in one of her stand - up performances, if someone invented a
religion today like one of the
world's older, mainstream
religions, it would be seen as bizarre, at best, and no
less so than more recent systems like Scientology.
In a similar vein, middle - class and more - educated parents tend to shape Christian schools toward
less tension with the outside
world, greater emphasis on academic excellence,
less rigid social control of students, greater room for individual creativity and expression, and
less denominationally distinctive ways of integrating
religion into school life.
There will be a
less prominent
world history section and pupils will be asked to study a theme such as changes
in politics,
religion or culture across the medieval, early modern and modern eras.
For those who might be initially inclined to disagree, Philip Wood explains that by around 900CE the great
religions had more or
less settled their moral systems and had little to contribute to the creation of rules that followed
in an ever - evolving
world.