At Arealkeeper.ie we actively discourage people that are looking for anything
less than a relationship.
Of course, it's important not to settle for anything
less than a relationship you want and deserve, but if a potential partner doesn't tick every single box on your list, that's no reason to simply dismiss them.
I recently found a tool that is nothing
less than relationship coach magic.
Is my ministry more a vocation than my marriage, or my responsibility as a citizen
less than my relationship to my children?
And our insurer's relationship with us is worth far
less than its relationship with, say, Microsoft.
Not exact matches
Running your tank down to zero often results in rash decisions, strained
relationships, months of being unproductive, and the physical toll of
less -
than - healthy coping strategies.
In 2011, Timothy Judge and Daniel M. Cable, both professors at Cleveland State, also explored the
relationship between weight and wage, and they founds that «a woman who is average weight earns $ 389,300
less across a 25 - year career
than a woman who is 25 pounds below average weight.»
We know that directing a CEO on day - to - day operations will result in a tense and
less than productive
relationship.
Superficial, distant, and
less than meaningful
relationships can lead to feelings of insecurity and loneliness, which can increase your risk of illness and death just as much as obesity, alcoholism, and smoking.
When talking about doing favors, Natalie Zfat set a great example for parameters in her article «How To Master Networking» by saying that if something takes
less than five minutes and doesn't jeopardize any of your client
relationships, do it.
That's a lot
less money to invest in an important customer
relationship than the $ 400 the owner would have sacrificed had she offered the 20 percent discount.
And if that's not enough, people who don't have strong social
relationships are 50 %
less likely to survive at any given time
than those who do.
It builds a personal
relationship - no matter how short - lived it may turn out to be - for far
less than their competitors pay to achieve the same goal.
It's
less relationship - driven
than the corporate bond market because there are fewer products to trade, making it more prone to automation.
We're placing more expectations on our
relationships than ever before — we want our partner to be our best friend, our lover, our intellectual sparring partner, maybe our co-parent — while simultaneously investing
less time and energy in the
relationship.
Last year, 73 percent of some 600 U.S. employees surveyed were satisfied with their co-worker
relationships (6 percent
less than in 2012), according to the Society for Human Resource Management's «Employee Job Satisfaction and Engagement» report.
HOW TO DEAL: The golf course is often called the outdoor boardroom, but Post says that's
less about sealing deals
than «establishing
relationships that you can build business on from there.»
If you sell a quality product, accurately described in your marketing, at a price that's fair in
relationship to its value, your return rate will be low — probably
less than 5 percent.
Some of the more paranoid or lawsuit - fearing companies in the U.S. require office couples to sign a wavier or «love contract,» vowing that their
relationship is consensual and neither will take legal action against their employer (or each other) should the love prove
less than eternal.
After you fill out the application, a Fundation Customer
Relationship Manager will contact you in
less than one business day to verify your information.
It should be noted, however, that this
relationship is not perfect; in certain environments, gold miner stocks and physical gold prices can move in opposite directions, and correlation between the two can be
less than perfect.
The most recent survey (which is available now in the ESOP Store) shows an interesting
relationship: While
less than 1 percent of respondents saw revenue rise by 50 percent or more, 15 percent saw profits rise by 50 percent or more.
But
less than a year later, the
relationship cooled.
Manafort's last consulting assignment in Ukraine ended
less than six months before he started working for the Trump campaign: He spent at least a month in Ukraine advising the Opposition Bloc ahead of local elections in October 2015... In [July], Manafort made a previously reported effort to patch his soured
relationship with [Russian oligarch] Oleg Deripaska,... [and] offered to give private briefings about the campaign to Deripaska.
The State Department's influence as a federal institution also suffered due to Tillerson's
less -
than - stellar
relationship with Trump.
To say the least, the
relationship is
less informative
than the other models we've considered above.
We settle for the comfort and pleasure of the
lesser goods in life rather
than pursue the Greatest Good, which is a transformational
relationship with God.
Similarly sizable majorities said that h0m0s are generally
less happy
than heter0s 73 % and
less capable of mature, loving
relationships, 60 % A total of 70 % said that h0m0 problems have more to do with their own inner conflicts
than with stigmatization by society at large
What is
less clear to me is why complementarians like Keller insist that that 1 Timothy 2:12 is a part of biblical womanhood, but Acts 2 is not; why the presence of twelve male disciples implies restrictions on female leadership, but the presence of the apostle Junia is inconsequential; why the Greco - Roman household codes represent God's ideal familial structure for husbands and wives, but not for slaves and masters; why the apostle Paul's instructions to Timothy about Ephesian women teaching in the church are universally applicable, but his instructions to Corinthian women regarding head coverings are culturally conditioned (even though Paul uses the same line of argumentation — appealing the creation narrative — to support both); why the poetry of Proverbs 31 is often applied prescriptively and other poetry is not; why Abraham, Isaac, and Jacob represent the supremecy of male leadership while Deborah and Huldah and Miriam are mere exceptions to the rule; why «wives submit to your husbands» carries more weight
than «submit one to another»; why the laws of the Old Testament are treated as irrelevant in one moment, but important enough to display in public courthouses and schools the next; why a feminist reading of the text represents a capitulation to culture but a reading that turns an ancient Near Eastern text into an apologetic for the post-Industrial Revolution nuclear family is not; why the curse of Genesis 3 has the final word on gender
relationships rather
than the new creation that began at the resurrection.
If that central
relationship is distorted, if we look to something
less than God for our fulfillment, seeking affirmation on the level of status, wealth, social position, achievement, education, power, or whatever, then our human light will inevitably burn at a lower wattage; our being will be distorted.
Although many well - meaning Christians emphasize the importance of being married, which indirectly causes feelings of inadequacies in singles, the reality is that being single does not make us «
less than» or incomplete as opposed to those in a
relationship.
Similarly, while there may be some value in the refusal to take a moral stance on homosexuality — in order to focus squarely on the nature of marriage rather
than on same - sex
relationships — I am
less than persuaded by the authors» moral judgment that people's sexual
relationships are a private issue.
The logic of gift exchange is
less about supply and demand
than relationships and reciprocity.
Relationships between associate and senior pastors are neither more nor
less complicated
than other human
relationships: they hold the potential or abuse as well as for transformation.
When we take them seriously, we see that a tremendous transfer is being revealed and accomplished: nothing
less than the divine
relationship between Father and Son is completely transferred to us.
Being religious is nothing more and nothing
less than systematically following the ordenance established by said preist or pastor with no real
Relationship coming out of it with Christ.
And a true
relationship between a believer and their Heavenly Father can not result in anything
less than the production of fruit, which creates a good testimony, and in my own experience, nothing is a better witness to the unbeliever
than the good testimony of a believer.
Why should somebody judge my
relationship as
less important
than anyone else's?»
«It feels like I'm being told I'm
less Christian
than other people because of this
relationship, which I think is actually a stronger and more grounded
relationship than a lot of people I know who are getting married in church.
The extreme view that a person is «just a collection of atoms» is
less persuasive in the light of tracer studies showing that the atoms in our bodies are replaced every few years; 6 the self that continues must be constituted by the
relationships and patterns among atoms, rather
than by the atoms in themselves.
Moreover, I have argued that for FWTs to acknowledge that their theodicy is more «defensive»
than its process counterpart does not entail that they must also grant that the process theodicy is more plausible since it has not been demonstrated that FWTs can not justifiably maintain that the basic God - world
relationship on which the process theodicy is based is
less plausible
than the God - world
relationship in which their theodicy is grounded.
The Bible never treats justice as a
lesser order
than that required by love, but as the objectification of the spirit of love in human and divine
relationships.
This appears to be no
less than an admission that causality indeed is an assumption needed for spatio - temporal
relationships, and is not a concept merely derivative from them.
People now seem, on the whole,
less sure of the meaning of their lives and
less skillful in their
relationships to one another
than people of many earlier times.
But the results for Catholics were somewhat
less disturbing: for them there was no
relationship rather
than a negative
relationship, suggesting that for Catholics, at least, religious values are more or
less irrelevant as guides to a compassionate social outlook.
If Nadler is
less than completely helpful as a guide to Spinoza's rhetorical strategy, he provides a very useful analysis of Spinoza's
relationship to subsequent tendencies in the Jewish world with which his name is often identified.
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his
relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought
less violently in community after community all over the country; the thrill conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level
than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate
relationship between religion and politics or, as we usually put it, between church and state.
The ability to love implies, thirdly, that we risk our existence in a
relationship where predestination, in the sense of determination by something
less than person will, would destroy the meaning of love.
Do you really, honestly, believe that Hindus have a
lesser relationship with their deity
than you do?
It is easy to define the sparrow's
relationship with God by the moment it fell and was not caught rather
than by the far more numerous, but no
less real, moments in which it was happily being what it was created to be.