Sentences with phrase «less-pronounced supraorbital ridges»

What made the shifter in our Stelvio even more annoying was a sharp ridge of plastic that was was poorly finished.

Among the examples: «How many ridges are there around a quarter?»

It debuted last year on several Chinese - brand smartphones for fingerprint - sensor applications, where the glass has to be transparent enough to read your finger's ridges.

It's smooth and has ridges around the circumference — little features that make it pleasant to hold.

Japanese electronics giant Sharp already sells 3 - D laptops and cell phones in Japan that use the ridged screens.

Forget those dorky glasses — new types of 3 - D displays use other tricks, like placing hundreds of tiny vertical ridges on a computer screen.

On top of the mountain ridges west of the large East Coast cities, it could feel closer to minus - 30 or even minus - 40, he said.

The wind howled through the snow - tipped ridges that lined a narrow canyon.

No predictions were made as to the future habitability of the Town of Tangier at 2100 or the types of habitat (upland or wetland) that might be present, though study authors did note that interior water had increased over time and that present upland ridges may need to be raised in the future.

The ridges in the bottom of the bowl help create the fullest, most frothy lather, and the handle is sized and placed perfectly.

It took him two more years to raise enough money to try even that expedition again only for a cracked fuel bottle to contaminate all his food after a fall from an ice ridge.

Irma's continued trek west across the ocean was guided by a strong ridge of high atmospheric pressure over the Atlantic, which prevented the storm from curving north and away from North America.

There has been no change to the forecast philosophy, with the hurricane likely to turn westward and west - southwestward over the next few days due to a building ridge over the central Atlantic.

BURR RIDGE, ILL. — Marcus & Millichap has arranged the $ 1.9 million sale of a nearly 8 - acre land site at 11680 German Church Road in Burr Ridge, a southwestern suburb of Chicago.

No; but with them gone I see the years ahead opening like a pathway deep in snow above the tree line; ridges I can't tread at half the pace of thirty years ago, when I was starting out.

We hiked all day along the ridge occasionally walking out on the narrow pieces of rock that jutted from the main path — only three feet wide with hundreds of feet of cliff on each side.

I have sat in the shade leaning against its rough, ridged bark, noticing how its roots distend and break through the surface of the soil, as I read a book or watch my children ride their bikes.

Each time we reach what we think is the top of the mountain, when the clouds of excitement lift, we see a ridge farther above us than we had previously supposed the pinnacle to be.

In all, it takes only about two hours to reach the ridge if one keeps moving.

If one sets out well before dawn, and arrives at the top in time to see the sunrise, one will find oneself walking as much in the clouds as through the trees, and there is a brief period (twenty minutes or so) when the sunlight first reaches the ridge, at a sharply lateral angle, and one is all at once passing through shifting veils of translucent gold.

And nearly every evening, as the sun descends below its ridgeline, the whole mountain is briefly crowned in purple and pale gold, and the southwest horizon, where the ridge descends, is transformed into a gulf of amethyst, rose, and orange.

But «it is one thing to see the land of peace from a wooded ridge... and another to tread the road that leads to it.»

The way of willing to be oneself before God keeps one moving forward on the ridge.

On the narrow ridge of their togetherness the man of faith walks, avoiding the abyss of self - affirmation on the one hand and self - denial on the other.

Further evidence that Buber has not left the narrow ridge in his attitude toward evil is his discussion of «God's will to harden» in Two Types of Faith (1950).

This is especially so if one understands by the Single One not Kierkegaard's man, who finds truth by separating himself from the crowd, but Buber's man of the narrow ridge, who lives with others yet never gives up his personal responsibility nor allows his commitment to the group to stand in the way of his direct relationship to the Thou.

Thus Buber walks the narrow ridge between the mystic and the non-mystic, between one who asserts unity with the ground of being and the other who either removes God into the transcendence beyond direct relation or limits Him to objective «personal» existence.

An American psychoanalyst who comes remarkably close to this narrow ridge is Erich Fromm.

He took his spine for a mountain ridge, his ribs for mountain slopes, his vitals for broad floating clouds, his flare and his flesh for fatness of the earth, his arms and legs for strength of the earth; his finger nails and toe nails for scales and shells for the fishes, his feathers for trees, shrubs, and creepers, to clothe the earth; and his intestines for lobsters, shrimps, and eels for rivers and seas; and the blood of Ta'aroa got heated; and drifted away for redness for the sky and for rainbows.

In defining philosophical anthropology as the problem of finding one essence of man in the constant flux of individuals and cultures, Buber has once again made visible the way of the «narrow ridge.»

J. E. Fison, under Buber's influence, also shows a clear grasp of the narrow ridge between transcendence and immanence:

Another product of the narrow ridge, one equally essential to the life of dialogue, is the realistic trust which recognizes the strength of the tendency toward appearance yet stands ready to deal with the other as a partner and to confirm him in becoming his real self.

If this debate is still being carried on by those whose interpretation of human existence is distorted by what I have called falling off to one side or the other of the ridge, this essay will still be as relevant then as it is today, although the tone of urgency in which it was written will indeed be dated.

The German Catholic theologian Karl Thieme sees Buber's impact as coming principally through his position of «an outspoken «between,»» the position that we have called «the narrow ridge.»

One who understands the essence of man in terms of the dialogical relation between men must walk a narrow ridge between the individualistic psychology which places all reality within the isolated individual and the social psychology which places all reality in the organic group and in the interaction of social forces.

Buber's philosophy of dialogue not only finds the narrow ridge between the subjectivist identification and the objectivist sundering of the «is» and the «ought,» but it also radically shifts the whole ground of ethical discussion by moving from the universal to the concrete and from the past to the present — in other words, from I - It to I - Thou.

This problem of the immanence and transcendence of God is an especially vexatious one, and here too Buber walks the narrow ridge.

In this dialectic we see once again what I have described as falling off to one side or the other of the ridge of human existence before God.

This criticism reveals a total misunderstanding of Buber's philosophy of dialogue which is, as we have seen, a narrow ridge between the abysses of objectivism on the one side and subjectivism on the other.

Sin, on the other hand, is falling off to one side or the other of the ridge.

That not many others walk with him on this ridge is suggested by the fact that Karl Heim and Melville Channing - Pearce make use of Buber's thought to point to the unqualified transcendence of God, while J. B. Coates writes, «I find the experience of Buber's «I - Thou» world a convincing demonstration of divine immanence»!

Perhaps no other phrase so aptly characterizes the quality and significance of Martin Buber's life and thought as the one of the «narrow ridge.»

If I may use a simile, responding to the call of God, the call of creation, is like walking up a narrow mountain ridge which drops off steeply on either side.

In these studies Buber leads us on a narrow ridge between the traditionalist's insistence on the literal truth of the biblical narrative and the modern critic's tendency to regard this narrative as of merely literary or symbolic significance.

Where Protestantism still boomed was on the dry, scrubby ridges above town, in hard - scrabble aldeas that clustered around government schools and Church of God chapels.

The view that Jesus was a village farmer who also has practiced part - time carpentry in his native village and immediate surroundings as corroborated by the parabolic emphases has been confirmed by recent archaeological discoveries.31 Recent explorations have revealed that Nazareth was a small agricultural village that came into being in the 3rd century BCE.32 Settlements in Nazareth were mostly found right at the top, whereas in the nearby «three northern spurs» they were to be found largely «on the slopes, lower ridges, and just off the basins.

Stressing the endeavor for social justice as a complement to the task of evangelism, recognizing the inadequacy of benevolences to meet the challenge, and therefore seeking concrete, structural, political involvement based on a Biblically informed concept of «social justice,» editor Smedes argues that the church's action will «find its way on the ridge between harmless generalities and divisive particularities.

Sethe's tree is carved upon her back, «the decorative work of an ironsmith too passionate for display,» and Paul D «rubbed his cheek on her back and learned that way her sorrow, the roots of it, its wide trunk and intricate branches,... and he would tolerate no peace until he had touched every ridge and leaf of it with his mouth.»

John was sent to the dungeon of Machaerus, the desert fortress perched high on a desolate, forsaken ridge by the Dead Sea.

Satan has a strong brow ridge.