Refusing to accept the ethical postulate conjoining self - realization and the social good which was at the heart of Dewey's ethics throughout his career, Rorty has argued for a «
liberal utopia» in which there prevails a rigid division between a rich, autonomous private sphere that will enable elite «
ironists» like himself to create freely the self they wish — even if that bares a cruel, antidemocratic self — and a lean, egalitiarian, «democratic» public life confined to the task of preventing cruelty (including that of elite
ironists).