Sentences with phrase «liberal justices in»

The following graph shows the 5 - 4 decisions with the more liberal justices in dissent and those with the more conservative justices in dissent for the Roberts Court years.

Eugene Volokh has noted that Justice Gorsuch's concurrence in Sessions v. Dimaya looks like a «cross-over sensation,» because Gorsuch joined four liberal justices in ruling against the deportation of an immigrant.

Not exact matches

King also interrogated the concept of allyship, challenging the «white liberal who is more devoted to «order» than to justice, who prefers tranquility to equality» in his 1967 book, Where Do We Go From Here: Chaos or Community?.

As the nine justices grappled with the technological complexities of email data storage, liberals Ruth Bader Ginsburg and Sonia Sotomayor questioned whether the court needed to act in the data privacy case in light of Congress now considering bipartisan legislation that would resolve the legal issue.

The Virginia residents challenging their state districting plan said the lower court ignored a 2015 Supreme Court decision about Alabama in which Justice Anthony Kennedy joined the four more liberal justices to order a review of state legislative districts.

Anthony Kennedy, the court's usual swing vote in politically charged issues, joined the four liberal justices to permit the stay.

The even number of justices, divided between four conservatives, three liberals, and the more centrist justice Anthony Kennedy, could lead to a split decision in the case, according to some legal experts.

And don't get me wrong, we got a lot of white liberal votes, but they tended to be people who were involved in social justice.

In an op - ed for The New York Times, Marc Mauer, executive director of the Sentencing Project, and David Cole, a professor of law and public policy at Georgetown University, write that many liberals and conservatives alike acknowledge the US criminal justice system needs reform.

Joined by the other three members of the court's liberal wing, Justice Stevens said the majority had committed a grave error in treating corporate speech the same as that of human beings.

Former Supreme Court Justice John Paul Stevens — a member of the court's liberal wing during his 35 years on the bench — called for the repeal of the Second Amendment in an op - ed piece published in the New York Times Tuesday.

New Democrats pressed Justice Minister Suzanne Anton in Question Period, calling on her and the B.C. Liberal government to bring in a shuttle bus along the Highway of Tears.

Kagan, Justice Sonia Sotomayor, and the court's other liberals appeared likely to rule in Hawaii's favor.

The fact is there are already plenty of churches in America, arguably the majority of them in this country, that emphasize social justice, acceptance of LGBT, and «letting science to its thing» — I'm talking about the mainline liberal churches.

I'm genuinely curious to know of surveys saying that young people are leaving liberal denominations because they aren't interested in social justice, the findings of modern science, and creating a welcoming environment for LGBT people.

In refusing to impose the details of justice from afar the liberal political cultures would not be abandoning principles, for «self - determination» in the political sense is not just a principle of modern democracIn refusing to impose the details of justice from afar the liberal political cultures would not be abandoning principles, for «self - determination» in the political sense is not just a principle of modern democracin the political sense is not just a principle of modern democracy.

Proceeding in this way enables us to connect the private good of individuals with the common good of the community, unlike liberal theories of justice that consider only «rights.»

Right wing conservative types have a Jesus who is against gay marraige, is anti-abortion, thinks there should be prayer in school, and teaches the prosperity stuff and so on... Left wing liberal Christians quote the verses about giving up possessions, feeding and clothing the poor... inner city Christians often have a Jesus who is about social justice... we were made in His image?

The triumph of conservatives in the Southern Baptist Convention should not obscure the fact that a sizable number of Southern Baptists share classic liberal concerns for women's rights, racial and social justice and international peace, not to mention the viability of historical - critical method.

Thus, the liberal view of happiness is untenable unless the preferential view can be defended, and there is at least rough justice in saying that the liberal understanding of self - interest is not only private but also preferential.

Moderate Protestants (along with Catholics) tend to «lean in a conservative direction on personal life - style issues and in a more liberal direction on matters of social justice.»

I'm a Kingdom of God focused woman, postmodern, liberal to the conservative and conservative to the liberal in matters of both religion and politics (not an easy task, I assure you), a social justice wanna - be trying to do some good, and a nondenominational charismatic recovering know - it - all who has unexpectedly fallen back in love with the Church.

(Liberal religion refers to open and ongoing revelation, interconnected relationship grounded in love and never coercion, an understanding of our responsibility to assist the arc of the moral universe in bending toward justice, and our understanding that there are resources both human and divine that make it possible for us to do so.

The opposition Liberal Party also called for justice and in a statement said: «We call on the authorities to capture and prosecute Fr Ventura's killers as soon as possible and not treat Fr Ventura's death as just another death under investigation.»

King and others in the movement found themselves turning to judges appointed by Eisenhower for justice and to liberal Republicans (remember them?)

With other feminists, I believe that we must consider the likelihood a) that countries with less stringent guidelines for ova donation will proceed more efficiently with research; b) that countries in the one - third world will likely benefit from research using ill - gotten gametes; and c) that advocates for ESCR will argue that, for the sake of justice, the U.S. needs to implement more liberal guidelines for gamete procurement so as to avoid the injustice inherent in situation b).

Under the liberal policy of the empire, which allowed a fair degree of local autonomy, the Sanhedrin exercised wide jurisdiction as a court of justice, especially in matters arising out of the peculiar practices and institutions of the Jewish religion.

Bruce A. Ackerman, in Social Justice in the Liberal State (Yale University Press, 1980), arguing for an astringently secular, rational model, is faithful to the framers at least in the proposition that «nobody has the right to vindicate political authority by asserting a privileged insight into the moral universe which is denied to the rest of us.»

The liberal field will be left to Sandel and other «communitarian» theorists, for whom «justice finds its limits in those forms of community that engage the identity as well as the interests of its participants» and for whom the hitherto «incompleteness of the liberal ideal» is corrected by a substantive notion of the good of community.

Both liberal political philosophy and liberal Christianity have put a large measure of trust in the achievement of the good society through establishment of a legal constitutional order which embodies the essential ideals of justice and equality.

The liberal interpretation of the Gospel rarely did justice to the place of the divine forgiveness in human life.

At MTS they encounter in the faculty a radical liberation / justice agenda — one that is propounded precisely in opposition to the liberal social agenda the students know and trust.

On a more sophisticated level, liberal Protestantism refreshed weary spirits with the announcement that all those ancient obscurities in the Bible were really intended to say no more than that we should love, forgive, be charitable, promote justice, and usher in the brotherhood of man under the fatherhood of God.

Belief in a God who is all love and no wrath, all grace and no justice, all forgiveness and no condemnation is idolatry (worship of a false god invented by men), and it inevitably leads to universalism - which, of course, is what many liberal churches have been preaching for generations.

In the spirit of Isaiah Berlin and Michael Oakeshott (incidentally, a mentor of Sullivan's who sometimes appears to be incidental to him), conservatives have quite enough to do in coping with the assaults upon decency, justice, and common sense perpetrated by those who call themselves liberalIn the spirit of Isaiah Berlin and Michael Oakeshott (incidentally, a mentor of Sullivan's who sometimes appears to be incidental to him), conservatives have quite enough to do in coping with the assaults upon decency, justice, and common sense perpetrated by those who call themselves liberalin coping with the assaults upon decency, justice, and common sense perpetrated by those who call themselves liberals.

He reviews the amount of attention given to family, sexuality and justice in the liberal Christian Century and the conservative Christianity Today.

When U.S. adults in the survey were asked if they agree that Christians have a responsibility «to work for justice for the poor» — a phrase often identified with liberal Christianity — 90 percent of Pentecostals and 85 percent of charismatic believers agreed.

But he does correctly show that the positive goals of contemporary liberals - in particular autonomy, distributive justice, and equality - are guaranteed to exacerbate the evils it is the negative task of liberalism to avoid.

White Northern liberals represented themselves as the friends of the Negro and deceived King and many other blacks into believing that they really wanted to achieve racial justice in America.

Reform Judaism (known in Europe as Liberal Judaism) seeks to preserve the basic moral precepts of the Torah and other ethical aspects of Jewish tradition — including a passionate concern for social justice.

Even Richard Rorty, who is not a great religious mind, thinks that the success of liberal democracies lies in the creative tensions between «the agents of love» and «the agents of justice,» explained more or less in this way.

In light of that conviction, conservatives and liberals could repossess the love that makes possible justice, social policies and practices in which just means and ends coherIn light of that conviction, conservatives and liberals could repossess the love that makes possible justice, social policies and practices in which just means and ends coherin which just means and ends cohere.

Justice and peace, social service, awareness of and care for the environment, volunteer work; or liberal arts, discriminating inquiry, courses in professional ethics, gender studies: these are presented as the contemporary surrogates for faith.

If this recognition can not be commonly agreed to, ethical subjectivism will pervade any society that has become aware of each individual's equal right to judge moral codes, as is inherent in the Western liberal or democratic notion of civil justice.

AND And teaches us to say yes And allows us to be both - and And keeps us from either - or And teaches us to be patient and long suffering And is willing to wait for insight and integration And keeps us from dualistic thinking And does not divide the field of the moment And helps us to live in the always imperfect now And keeps us inclusive and compassionate toward everything And demands that our contemplation become action And insists that our action is also contemplative And heals our racism, our sexism, heterosexism, and our classism And keeps us from the false choice of liberal or conservative And allows us to critique both sides of things And allows us to enjoy both sides of things And is far beyond any one nation or political party And helps us face and accept our own dark side And allows us to ask for forgiveness and to apologize And is the mystery of paradox in all things And is the way of mercy And makes daily, practical love possible And does not trust love if it is not also justice And does not trust justice if it is not also love And is far beyond my religion versus your religion And allows us to be both distinct and yet united And is the very Mystery of Trinity

Disciples of the social gospel still write challenging articles in liberal magazines; national church staffs sponsor conferences on the liberation of the oppressed; seminaries buzz with talk of social justice.

He admits that «any indication in my book that truly Christian conservatives are not just as concerned about justice as liberals are may be a failure on my part.»

A third and final facet of the question relates to the possible forms that distributive justice can take in Catholic confessional states, which Dignitatis Humanae admits may differ legitimately from the shape that distributive justice typically assumes in liberal regimes.

To start with, one must wonder why these two issues» both of which ought to place politically liberal evangelicals in significant conflict with the Democratic party's social platform» are presented as «controversial» matters about which faithful Christians may disagree, while issues like foreign policy, environmentalism, and economics are presented as simple matters of justice.

If the liberal Justices are guilty of partiality and hypocrisy in Hill, isn't the same true of their critics who have, in the past, sharply criticized the Justices for usurping legislative authority and substituting their personal preferences for the contrary judgments of the people's elected representatives?