Sentences with phrase «liberal orthodoxy in»

«Senator Gillibrand has been a compliant «yes» vote for the liberal orthodoxy in Washington,» she said.

Not exact matches

Way back in the winter of 2014, when he was sketching the broad strokes of his agenda as the new leader of the then third - place Liberals, Trudeau spoke in Montréal about how pro-free market economic orthodoxy, put into policy by successive governments over the past few decades, was favouring the rich too much.
And their desire to break from the liberal orthodoxy is evidenced by Conor Lamb's upset victory in the special congressional election in Pennsylvania on Tuesday night.
Held almost universally in the international community, the liberal peace stands as the global orthodoxy for addressing past injustices.
I am just as confident that its unabashed Catholic orthodoxy will merit the usual criticism from those Catholic progressives who somehow manage to combine liberal Protestantism's distaste for dogma with a newly - minted ultramontanism that would even make Cardinal Manning turn in his grave.
Stephen Webb is right to say that the Book of Mormon is Christ - centered; that Mormons have more faith in the divinity of Christ than do many liberal Christians; that for Mormons Jesus» divinity is «not trivial»; and that the Mormon Jesus is different from the Jesus of historic orthodoxy.
In the late 19th century, under the deforming impact of dispensational pessimism and liberal optimism, the broad river of classical evangelicalism divided into a delta, with shallower streams emphasizing — ecumenism and social renewal on the left and confessional orthodoxy and evangelism on the right.
The right embraces a market orthodoxy that places the choosing, autonomous individual at the center of its economic theory and accepts the larger liberal frame in which the only alternative to this free - market, individualist orthodoxy is statism and collectivism.
«2 The diversity which Henry, as one of modern evangelicalism's founders, laments has been noted more positively by Richard Quebedeaux in his book The Young Evangelicals - Revolution in Orthodoxy.3 In this book Quebedeaux offers a typology for the conservative wing of the Protestant church, differentiating Separatist Fundamentalism (Bob Jones University, Carl McIntire) from Open Fundamentalism (Biola College, Hal Lindsey), Establishment Evangelicalism (Christianity Today, Billy Graham) from the New Evangelicalism (Fuller Theological Seminary, Mark Hatfield), and all of these from the Charismatic Movement which cuts into orthodox, as well as ecumenical liberal and Roman Catholic constituenciein his book The Young Evangelicals - Revolution in Orthodoxy.3 In this book Quebedeaux offers a typology for the conservative wing of the Protestant church, differentiating Separatist Fundamentalism (Bob Jones University, Carl McIntire) from Open Fundamentalism (Biola College, Hal Lindsey), Establishment Evangelicalism (Christianity Today, Billy Graham) from the New Evangelicalism (Fuller Theological Seminary, Mark Hatfield), and all of these from the Charismatic Movement which cuts into orthodox, as well as ecumenical liberal and Roman Catholic constituenciein Orthodoxy.3 In this book Quebedeaux offers a typology for the conservative wing of the Protestant church, differentiating Separatist Fundamentalism (Bob Jones University, Carl McIntire) from Open Fundamentalism (Biola College, Hal Lindsey), Establishment Evangelicalism (Christianity Today, Billy Graham) from the New Evangelicalism (Fuller Theological Seminary, Mark Hatfield), and all of these from the Charismatic Movement which cuts into orthodox, as well as ecumenical liberal and Roman Catholic constituencieIn this book Quebedeaux offers a typology for the conservative wing of the Protestant church, differentiating Separatist Fundamentalism (Bob Jones University, Carl McIntire) from Open Fundamentalism (Biola College, Hal Lindsey), Establishment Evangelicalism (Christianity Today, Billy Graham) from the New Evangelicalism (Fuller Theological Seminary, Mark Hatfield), and all of these from the Charismatic Movement which cuts into orthodox, as well as ecumenical liberal and Roman Catholic constituencies.
A Generous Orthodoxy: Why I am a missional, evangelical, post / protestant, liberal / conservative, mystical / poetic, biblical, charismatic / contemplative,... anabaptist / anglican, metho (emergentYS) by Brian McLaren — Brian McLaren has, obviously, been influential in my life through his work and writings.
I recount these anecdotes not only to give you a sense of the personality of the man who is in some important respects synonymous with American Jewry and who is responsible for conceiving of some of its major institutions, from the once liberal orthodoxy of the Young Israel movement, to the Reconstructionist movement in Judaism, to the very structure of the American synagogue, which he called a synagogue center, to my own institution, The University of Judaism.
The revelation in Christ, in any sense in which either our experience or really primitive Christian doctrine confirms it, is not most truly represented by the statement that Jesus Christ was God, as certain types of later Christian orthodoxy have tried to say it, nor yet by the modern liberal view that Jesus was a picture of God, showing us «what God is like.»
Hardly a month goes by without a minor outrage at a Catholic high school regarding some institutional dissent from secular liberal orthodoxy, and in the end the school almost always submits.
Once upon a time, liberals were in the forefront of protecting the freedom to dissent from the orthodoxies of the majority.
So mired in white blindness, so lost in the liberal orthodoxy that counts mere dissociation from racism as virtue, and so addicted to the easy moral esteem that comes to her from dissociation, Dowd plays the oldest race cards of all - I'm white and you're black, so shut up and be grateful for my magnanimity.
If «postliberals» do not want to make that claim, they are certainly «liberal» in the eyes of many orthodoxies.
Bishop McQuaid, the curmudgeonly «conservative,» initially opposed the definition of papal infallibility at Vatican I. Archbishop Ireland, the quintessential «liberal,» ruthlessly drove Eastern - rite Catholic emigrants and their married clergy out of the archdiocese of St. Paul and indeed out of the Church (thus earning himself the ironic title, among some wags, of «father of Russian Orthodoxy in America»).
In 1892 the liberal movement was at its height, Schweitzer's work was still fourteen years in the future, and the discussion was between, on the one hand, an orthodoxy still claiming the gospels as historical documents and the Christ of the Church's faith as a historical figure, and, on the other hand, a liberalism claiming the gospels as non-historical in their present form, but as capable of being used as historical sources, sources for the reconstruction of a historical Jesus to be distinguished from the Christ of the gospelIn 1892 the liberal movement was at its height, Schweitzer's work was still fourteen years in the future, and the discussion was between, on the one hand, an orthodoxy still claiming the gospels as historical documents and the Christ of the Church's faith as a historical figure, and, on the other hand, a liberalism claiming the gospels as non-historical in their present form, but as capable of being used as historical sources, sources for the reconstruction of a historical Jesus to be distinguished from the Christ of the gospelin the future, and the discussion was between, on the one hand, an orthodoxy still claiming the gospels as historical documents and the Christ of the Church's faith as a historical figure, and, on the other hand, a liberalism claiming the gospels as non-historical in their present form, but as capable of being used as historical sources, sources for the reconstruction of a historical Jesus to be distinguished from the Christ of the gospelin their present form, but as capable of being used as historical sources, sources for the reconstruction of a historical Jesus to be distinguished from the Christ of the gospels.
The shift in ontology at the dawn of the 21st century created an international environment that was more conducive to competitive authoritarian transition and entrenchment due to the new paradigm caused by the events of September 11th, the intensification of global economic and diplomatic competition, and the failure of liberal economic orthodoxy in various regions of the world.
Meanwhile, the «ecomodernists» behind the manifesto — a cadre of environmentalists, many of whom are associated with the Breakthrough Institute, a center - left think tank — have faced accusations of apostasy from their liberal and environmentalist brethren for endorsing nuclear power, criticizing the idea that we can live in harmony with nature, and generally rejecting the ecological orthodoxy that we need limits on growth.
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