Sentences with phrase «liberal theologians in»

Not exact matches

As a young theologian, he was horrified when in 1914 his professors, liberal Protestants to the last, signed a declaration of support for the Kaiser and the coming war.
I do find it puzzling, however, to watch theologians, both conservative and liberal, come to the defense of the human, the rational, objectivity, the «text,» «moral values,» science, and all the other conceits the modern university cherishes in the name of «humanism.»
[«While these claims have been made repeatedly over the last century, the truth of the matter is that skeptics and liberal theologians are unable to cite a single piece of solid archaeological evidence in support of their claims.
The trick to studying well is to steer clear of liberal theologians who care little for truth, and would rather render the text in as «politically correct» a manner as possible.
From our analysis here, post-conservative theologians and popular expressions of such in some emergent - type movements, insofar as these still place priority on the experience of the individual and in the present over traditions, are still liberal.
To affirm, for example, that the essential elements of Christianity in the first century were only those items which believers of that day have in common with the «liberal» theologian of the twentieth century, is to eliminate as unessential to first - century believers their realistic eschatology, their belief in demons and angels, their vivid supernaturalism, their sacramentalism, their notion of the miraculous content of religious experience, and various other features of similar importance.
If the nineteenth century liberal theologians concentrated on immanence, the neo-orthodox theologians of twentieth century so stressed God's sovereign transcendence that any sense of His presence in the world was almost lost.
The Liberal theologian of England and America is described with commendation by Dean Inge in the closing chapter of his Types of Christian Saintliness: «His «authority» is the best available judgment of civilized humanity which is the Liberal's Great Church.
in other words, CCNL's typical copy and paste from liberal theologians.
The condescending liberal theologian with whom I conversed in the early 1980s shared Harold Lindsell's empirical hypothesis.
Contemporary theology is indebted to this Christocentric emphasis as it has developed in the century and a half since Schleiermacher, Ritschl and other liberal theologians pressed further the position that the Christian knowledge of God is based upon the history of Jesus.
He was the basic source for the American personalist movement founded by Borden P. Bowne; and the frequency with which he was quoted in the writings of other liberal theologians would indicate that his influence was pervasive.
If theologians in the liberal «tradition, moreover, resign themselves to privateness, they unwittingly betray the genius of that tradition.
Neoevangelicals, though still avowedly fundamentalist in doctrine, wanted to remain in mainline denominations, and they wanted to pursue dialogue with neo-orthodox and liberal theologians on an academic level.
But Altizer may well be right in his comment that process theologians are «clearly related to the social world of modern American liberal Protestantism» (TA 199).
And my impression (as a nontheologian venturing beyond his competence and willing to be corrected) is that, despite ample encouragements from theologians in the liberal and neo-orthodox traditions, what we are calling liberal Protestantism has not exploited those resources within its own tradition that justify or even demand a positive theology on this point.
Here Third World women must package their stories in English, and in terms white liberal theologians will want to read.
In other words, do liberal theologians come to the table completely objectively?
In his years of declining health, younger liberal theologians had grown up who were infected with a revolutionary, third - world «romanticism.»
Even liberal theologians are in the thrall of outdated thinking and just can't give up their illusions.
Faith in the nurturing power of the Christian home was shared by both liberal theologians like Horace Bushnell and conservative evangelists like Dwight L. Moody.
Liberal theologians, evangelical revivalists, and Princeton conservatives were all fundamentally dualistic in their thinking about human nature.
In an odd manner Christian theologians in modernity, whether they are liberals or conservatives, have assumed that sin is a universal category available to anyonIn an odd manner Christian theologians in modernity, whether they are liberals or conservatives, have assumed that sin is a universal category available to anyonin modernity, whether they are liberals or conservatives, have assumed that sin is a universal category available to anyone.
Among Catholic politicians, Cuomo is the most prominent proponent of the position described as «Personally opposed, but...» With the help of liberal theologian Richard McBrien of Notre Dame, he attempted a definitive articulation of that argument in 1984.
Catholic theologians who have questions about the teaching owe the Church, themselves, and their colleagues something more than liberal posturing and point scoring in intramural debates.
Furthermore, Christian teaching in the nineteenth and early twentieth century, and especially among liberal Protestant theologians, accentuated the anthropocentric tendencies of the Western tradition.
So in a sense I wasn't trying to irritate nice, decent, liberal theologians like Chris and Josh.»
Old - time liberals dismissed him along with Barth as being biblicistic and pessimistic, and fundamentalists rejected his alleged neo-orthodoxy as a «new modernism» (so Cornelius Van Til of Westminster Seminary) Even so, self - confessed liberal Wilhelm Pauck and leading conservative evangelical theologian Carl F. H. Henry found much that was challenging and admirable in Brunner's theology.
By preserving faith inviolate from the brute realities of a post-Christian history, theology has isolated faith from history, whether in the orthodox manner of Barth, or via the liberal and semi-existential methods of the dialectical theologians.
Kelsey, himself a liberal in theological orientation, chronicles how seven leading theologians have used the Bible in their theology.
Great liberal theologians just create lots and lots of words to hide that simplicity and then sneak in their own favorite morality.
This attitude, which has been widespread in non-Roman and non-Orthodox theological circles, is responsible for the contemptuous dismissal of those theologians (sometimes conveniently tagged «outworn liberals» or «old - fashioned modernists») who attempted in the past or who still attempt in the present to employ in their work the insights of the process - philosophers.
With the revision and republication of the second edition of his Epistle to the Romans in 1922, Barth sounded with piercing clarity the theme that God is simply greater than all the attempts of theologians — whether liberal or conservative, whether modern, premodern or postmodern — to capture God within the confines of a single, self - contained framework of linguistic meaning.
Here we can not go into the analyses of each of these trends or the adequacy of Ferré's interpretation of the recent trends in American theology, except to say that theologians of different persuasions, with the possible exception of the so - called liberals, while recognizing the usefulness of the history of religions, nevertheless agree with Professor Hendrik Kraemer in stating that only theology «is able to produce that attitude of freedom of the spirit and of impartial understanding, combined with a criticism and evaluation transcending all imprisonment in preconceived ideas and principles as ultimate standards of reference.»
Under previous popes, liberal Catholic nuns, politicians and theologians were castigated by church leaders, said John Gehring, a writer and advocate at the group Faith in Public Life.
The idea of God continues to haunt the work of the radical theologians, putting them in many ways closer to the new conservatives than to the liberal revisionists who busily analyze our experience in order to spin off plausible intimations of transcendence.
If we can give a positive answer to these questions, then we can affirm the various religious traditions in a much more concrete sense than either liberal or conservative theologians allow.
«Religion,» says a liberal French theologian, «is an intercourse, a conscious and voluntary relation, entered into by a soul in distress with the mysterious power upon which it feels itself to depend, and upon which its fate is contingent.
If such talk of truth makes my neighbor, the rabbi, uncomfortable — and I can understand how it might — I can only point out that Jesus is my sole reason for defending the rabbi against the onslaughts of either fascist politicians or liberal theologians who will not embrace him until he becomes «rational» or «enlightened» in other words, something less than Jewish.
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