Sentences with phrase «liberation of the woman from»

Furthermore, the liberation of men from patriarchal norms can be as enriching and significant for them as the liberation of women from those norms.

Not exact matches

From Carlson's view, it was the resulting liberation of lots and lots of women to be wage slaves just like men that struck a decisive blow against the big and stable American family.
’42 Indeed, women from all three continents, Africa, Asia and Latin America, say that «In the person and praxis of Jesus Christ, women of the three continents find the grounds of our liberation from all discrimination: sexual, racial, social, economic, political and religious... Christology is integrally linked with action on behalf of social justice and the defense of each person's right to life and to a more humane life.43 This means that Christology is about apartheid, sexual exploitation, poverty and oppression.
As a result, he argues, theologians feel themselves free to use the Bible for whatever purpose they wish, from the liberation of women to the church - growth movement, without regard for its supposedly irrecoverable original intent.
She has formed her own theology as she has learned from a long tradition of Chinese Christian women who struggled «not only for their own liberation, but also for justice in church and society
«Perhaps the greatest pain women bear from the church is the verbal offer of liberation while being pushed to the periphery of the church's life and ministry.»
«Liberation of which women, and from what?»
They think of emancipation from its subject - object dualisms and the hegemonies these spawn (humans over nature, men over women, and the West over the rest of the world) as liberation indeed.
Christianity initially seized the minds and souls of men and women because of its message of liberation: from fear, from hatred, from sin.
As it seeks liberation from this dimension of its past, as it encounters feminist theology, the new consciousness of women, blacks, third world peoples, and their suppressed traditions, post-Holocaust Judaism as well as other religions, Christianity is transformed, becomes more authentically relational and creative, richer, more inclusive, less trivial in its harmony.
Perhaps it is a reaction to Barth's refusal to deal with this dimension; perhaps the theology arising from the women's movement and black liberation is an ingredient also; perhaps it even partakes of some personalistic elements from the charismatic and Jesus movements.
The struggle for the liberation of Hispanic women is being carried out in many different ways by many different mujeristas all around the U.S. Mujerista theology is one of the voices of such a struggle — a struggle that is life for us because we have learned from our grandmothers and mothers that la vida es la lucha.
Unless a man is unusually liberated from male prejudice and empathetic regarding the experience of being a woman in our culture, he had better not attempt to lead an all - women liberation group.
This «celebration» is in fact that of the «liberation» of man and woman from the conditions of existence in which God has placed them.
Sophia, manifested as a young woman, is the journey of my Self from bondage to liberation and my attempt to be courageous and be spiritually independent.
Women theologians in Latin America are dealing with the issue of women's oppression from the traditional point of view of Liberation Theology, i.e., from the perspective of the Women theologians in Latin America are dealing with the issue of women's oppression from the traditional point of view of Liberation Theology, i.e., from the perspective of the women's oppression from the traditional point of view of Liberation Theology, i.e., from the perspective of the poor.
No woman of an oppressed class and race, therefore, can separate her female struggle from its context in the liberation of her own community.
Yet its alienation from other radical movements, especially black liberation, and its recourse to a kind of «separatist» ideology — that talks about the oppression of women as more basic than any other form of oppression in a way that makes women a separate cause unrelated to other kinds of oppression — may be working its own kind of subtle social encapsulation.
Women's liberation will gain general support from women only when it can be revealed as a necessity that also expresses the mandate of the woman as the foundation of the survival of the race, Male false consciousness has created an antagonistic concept of self and social and ecological relations that is rapidly destroying humankind and the eWomen's liberation will gain general support from women only when it can be revealed as a necessity that also expresses the mandate of the woman as the foundation of the survival of the race, Male false consciousness has created an antagonistic concept of self and social and ecological relations that is rapidly destroying humankind and the ewomen only when it can be revealed as a necessity that also expresses the mandate of the woman as the foundation of the survival of the race, Male false consciousness has created an antagonistic concept of self and social and ecological relations that is rapidly destroying humankind and the earth.
«It's about liberation — the biggest, most dramatic redistribution of power from elites in Whitehall to the man and woman on the street....
As a young man, Jiménez found kindred spirits in like - minded men and women who were committed to the causes of liberation and independence for Puerto Rico — and sought freedom from what they perceived to be the racist and discriminatory treatment minority residents faced in major urban centers such as Chicago and New York.
From winning the right to vote to having a voice in a boardroom full of men, women's liberation has evolved decidedly over the years.
«Above all else, our politics initially sprang from the shared belief that Black women are inherently valuable, that our liberation is a necessity not as an adjunct to somebody else's but because of our need as human persons for autonomy... We realize that the only people who care enough about us to work consistently for our liberation are us.
The exhibition, which takes its title from a protest sign captured by Bettmann on Fifth Avenue in Manhattan during the Women's Liberation Parade in August 1971, is curated to complement and expand on Making Space: Women Artists & Postwar Abstraction currently on view at the Museum of Modern Art (MoMA, New York).
Simon Subal's presentation chronicles the late artist's work from the»70s and»80s, when Kogelnik became active in the growing Women's Liberation Movement and began exploring the sexist depictions of women in mWomen's Liberation Movement and began exploring the sexist depictions of women in mwomen in media.
She also recalls Angela Davis stating in 2007 that the black women's movement started with «The Liberation of Aunt Jemima,» Saar's self - described «iconic» work from 1972.
One sees such a transition of focus from racism to sexism in the black liberatory aesthetics of Betye Saar's «Liberation of Aunt Jemima: Cocktail» (1973) and her daughter's concerns with the politicization of black women's bodies in «Sapphire» (1985).
Spurred by the continued struggle for women's liberation as well as by the current sociopolitical climate in both the USA where she resides and in her native Middle East, Amighi's new works explore ideas of femininity through a series of female archetypes from history as well as the artist's personal experience.
In England - where Margaret Harrison had already set up the London Women's Liberation Art Group in 1970 - a similar campaign was organized by art reviewers Griselda Pollock and Rozsika Parker, who in 1973 set up the Women's Art History Collective in order to explain, qualify and repair the absence of women from the historical reWomen's Liberation Art Group in 1970 - a similar campaign was organized by art reviewers Griselda Pollock and Rozsika Parker, who in 1973 set up the Women's Art History Collective in order to explain, qualify and repair the absence of women from the historical reWomen's Art History Collective in order to explain, qualify and repair the absence of women from the historical rewomen from the historical record.
From Bourgeois's formative struggle with the «father figures» of surrealism, including Andre Breton and Marcel Duchamp, to her galvanizing role in the feminist art movement of the 1970s, to her subsequent emergence as a leading voice in postmodernism, this book explores the artist's responses to war, dislocation, and motherhood, to the predicament of the «woman artist» and the politics of sexual and social liberation, as a dialogue with psychoanalysis.
Developed in response to a new generation of filmmakers who were producing works outside the studio system, the series presented independent and experimental films that reflected many of the key issues of the day, from the Vietnam War, drugs, and the Black Panthers, to homosexuality and the women's liberation movement.
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