Furthermore, the liberation of men from patriarchal norms can be as enriching and significant for them as
the liberation of women from those norms.
Not exact matches
From Carlson's view, it was the resulting
liberation of lots and lots
of women to be wage slaves just like men that struck a decisive blow against the big and stable American family.
’42 Indeed,
women from all three continents, Africa, Asia and Latin America, say that «In the person and praxis
of Jesus Christ,
women of the three continents find the grounds
of our
liberation from all discrimination: sexual, racial, social, economic, political and religious... Christology is integrally linked with action on behalf
of social justice and the defense
of each person's right to life and to a more humane life.43 This means that Christology is about apartheid, sexual exploitation, poverty and oppression.
As a result, he argues, theologians feel themselves free to use the Bible for whatever purpose they wish,
from the
liberation of women to the church - growth movement, without regard for its supposedly irrecoverable original intent.
She has formed her own theology as she has learned
from a long tradition
of Chinese Christian
women who struggled «not only for their own
liberation, but also for justice in church and society
«Perhaps the greatest pain
women bear
from the church is the verbal offer
of liberation while being pushed to the periphery
of the church's life and ministry.»
«
Liberation of which
women, and
from what?»
They think
of emancipation
from its subject - object dualisms and the hegemonies these spawn (humans over nature, men over
women, and the West over the rest
of the world) as
liberation indeed.
Christianity initially seized the minds and souls
of men and
women because
of its message
of liberation:
from fear,
from hatred,
from sin.
As it seeks
liberation from this dimension
of its past, as it encounters feminist theology, the new consciousness
of women, blacks, third world peoples, and their suppressed traditions, post-Holocaust Judaism as well as other religions, Christianity is transformed, becomes more authentically relational and creative, richer, more inclusive, less trivial in its harmony.
Perhaps it is a reaction to Barth's refusal to deal with this dimension; perhaps the theology arising
from the
women's movement and black
liberation is an ingredient also; perhaps it even partakes
of some personalistic elements
from the charismatic and Jesus movements.
The struggle for the
liberation of Hispanic
women is being carried out in many different ways by many different mujeristas all around the U.S. Mujerista theology is one
of the voices
of such a struggle — a struggle that is life for us because we have learned
from our grandmothers and mothers that la vida es la lucha.
Unless a man is unusually liberated
from male prejudice and empathetic regarding the experience
of being a
woman in our culture, he had better not attempt to lead an all -
women liberation group.
This «celebration» is in fact that
of the «
liberation»
of man and
woman from the conditions
of existence in which God has placed them.
Sophia, manifested as a young
woman, is the journey
of my Self
from bondage to
liberation and my attempt to be courageous and be spiritually independent.
Women theologians in Latin America are dealing with the issue of women's oppression from the traditional point of view of Liberation Theology, i.e., from the perspective of the
Women theologians in Latin America are dealing with the issue
of women's oppression from the traditional point of view of Liberation Theology, i.e., from the perspective of the
women's oppression
from the traditional point
of view
of Liberation Theology, i.e.,
from the perspective
of the poor.
No
woman of an oppressed class and race, therefore, can separate her female struggle
from its context in the
liberation of her own community.
Yet its alienation
from other radical movements, especially black
liberation, and its recourse to a kind
of «separatist» ideology — that talks about the oppression
of women as more basic than any other form
of oppression in a way that makes
women a separate cause unrelated to other kinds
of oppression — may be working its own kind
of subtle social encapsulation.
Women's liberation will gain general support from women only when it can be revealed as a necessity that also expresses the mandate of the woman as the foundation of the survival of the race, Male false consciousness has created an antagonistic concept of self and social and ecological relations that is rapidly destroying humankind and the e
Women's
liberation will gain general support
from women only when it can be revealed as a necessity that also expresses the mandate of the woman as the foundation of the survival of the race, Male false consciousness has created an antagonistic concept of self and social and ecological relations that is rapidly destroying humankind and the e
women only when it can be revealed as a necessity that also expresses the mandate
of the
woman as the foundation
of the survival
of the race, Male false consciousness has created an antagonistic concept
of self and social and ecological relations that is rapidly destroying humankind and the earth.
«It's about
liberation — the biggest, most dramatic redistribution
of power
from elites in Whitehall to the man and
woman on the street....
As a young man, Jiménez found kindred spirits in like - minded men and
women who were committed to the causes
of liberation and independence for Puerto Rico — and sought freedom
from what they perceived to be the racist and discriminatory treatment minority residents faced in major urban centers such as Chicago and New York.
From winning the right to vote to having a voice in a boardroom full
of men,
women's
liberation has evolved decidedly over the years.
«Above all else, our politics initially sprang
from the shared belief that Black
women are inherently valuable, that our
liberation is a necessity not as an adjunct to somebody else's but because
of our need as human persons for autonomy... We realize that the only people who care enough about us to work consistently for our
liberation are us.
The exhibition, which takes its title
from a protest sign captured by Bettmann on Fifth Avenue in Manhattan during the
Women's
Liberation Parade in August 1971, is curated to complement and expand on Making Space:
Women Artists & Postwar Abstraction currently on view at the Museum
of Modern Art (MoMA, New York).
Simon Subal's presentation chronicles the late artist's work
from the»70s and»80s, when Kogelnik became active in the growing
Women's Liberation Movement and began exploring the sexist depictions of women in m
Women's
Liberation Movement and began exploring the sexist depictions
of women in m
women in media.
She also recalls Angela Davis stating in 2007 that the black
women's movement started with «The
Liberation of Aunt Jemima,» Saar's self - described «iconic» work
from 1972.
One sees such a transition
of focus
from racism to sexism in the black liberatory aesthetics
of Betye Saar's «
Liberation of Aunt Jemima: Cocktail» (1973) and her daughter's concerns with the politicization
of black
women's bodies in «Sapphire» (1985).
Spurred by the continued struggle for
women's
liberation as well as by the current sociopolitical climate in both the USA where she resides and in her native Middle East, Amighi's new works explore ideas
of femininity through a series
of female archetypes
from history as well as the artist's personal experience.
In England - where Margaret Harrison had already set up the London
Women's Liberation Art Group in 1970 - a similar campaign was organized by art reviewers Griselda Pollock and Rozsika Parker, who in 1973 set up the Women's Art History Collective in order to explain, qualify and repair the absence of women from the historical re
Women's
Liberation Art Group in 1970 - a similar campaign was organized by art reviewers Griselda Pollock and Rozsika Parker, who in 1973 set up the
Women's Art History Collective in order to explain, qualify and repair the absence of women from the historical re
Women's Art History Collective in order to explain, qualify and repair the absence
of women from the historical re
women from the historical record.
From Bourgeois's formative struggle with the «father figures»
of surrealism, including Andre Breton and Marcel Duchamp, to her galvanizing role in the feminist art movement
of the 1970s, to her subsequent emergence as a leading voice in postmodernism, this book explores the artist's responses to war, dislocation, and motherhood, to the predicament
of the «
woman artist» and the politics
of sexual and social
liberation, as a dialogue with psychoanalysis.
Developed in response to a new generation
of filmmakers who were producing works outside the studio system, the series presented independent and experimental films that reflected many
of the key issues
of the day,
from the Vietnam War, drugs, and the Black Panthers, to homosexuality and the
women's
liberation movement.