Sentences with phrase «liberation of women as»

«The unmasking of the false universalism of «women's experience» in the so - called third wave of Christian feminism has complicated appeals to the «liberation of women as the goal of feminist theology,» Pauw says.

Not exact matches

Jo Freeman spent much of the 1960s living with her activist peers on communes — including a stint as part of a women's liberation collective in which everyone had equal say and stature.

The signature metaphors of feminism say everything we need to know about how happy liberation has been making these women: the suburban home as concentration camp, men as rapists, children as intolerable burdens, fetuses as parasites, and so on.

It has got away for so long with the kind of lunatic word - games that allow death - by - torture to be presented as an act of love, and eternal torment in the flames of hell to be seen as a necessary act of justice, that we should perhaps not be surprised that it has also managed to dupe its followers into seeing the systematic suppression and silencing of women as an act of liberation and equality.

What had begun as mainline Protestant support for the classic civil - rights movement quickly morphed into liberal Protestant support for black militancy, the most strident forms of anti-Vietnam protest, the most extreme elements of the women's movement and the environmental movement, the nuclear - freeze and similar agitations, and, latterly, the gay - liberation movement.

Most of the imagery, the visual symbols and the language expressed the spooking, sparking and spinning which Mary Daly in her recent book Gyn / Ecology proposes to women as the way to true liberation.

As we move into the»90s with an economic structure that is killing poor people, a «war against drugs» that is a racist war against the urban poor, an unapologetic «post-feminist» contempt for women and girls and a mounting ecological crisis, we will need as much as ever to be able to create liberation in the midst of sufferinAs we move into the»90s with an economic structure that is killing poor people, a «war against drugs» that is a racist war against the urban poor, an unapologetic «post-feminist» contempt for women and girls and a mounting ecological crisis, we will need as much as ever to be able to create liberation in the midst of sufferinas much as ever to be able to create liberation in the midst of sufferinas ever to be able to create liberation in the midst of suffering.

Yet this rejection implies as well an avoidance of all single emphases, whether the emphasis be that of spiritual healing, women's liberation, liturgical reform, or the rights of lettuce pickers.

As a result, he argues, theologians feel themselves free to use the Bible for whatever purpose they wish, from the liberation of women to the church - growth movement, without regard for its supposedly irrecoverable original intent.

Paul King Jewett, Man as Male and Female and The Ordination of Women (Grand Rapids: Eerdmans, 1975, 1980); Don Williams, The Apostle Paul and Women in the Church (Van Nuys: BIM Publishing Co., 1977); Letha Scanzoni and Nancy Hardesty, All We're Meant to Be: A Biblical Approach to Women's Liberation (Waco: Word, 1977); Virginia Ramey Mollenkott, Women, Men and the Bible (Nashville: Abingdon, I977).

It helps one to conceptualize women's struggles for «civil rights» in the church and for our theological authority to shape Christian faith and community as an important part of women's liberation struggles around the globe.

She has formed her own theology as she has learned from a long tradition of Chinese Christian women who struggled «not only for their own liberation, but also for justice in church and society

They also enabled her to see women as more than survivors, as agents of liberation.

For Schüssler Fiorenza the answer to the latter question is clear: a feminist critical hermeneutic «does not appeal to the Bible as its primary source but begins with women's own experience and vision of liberation.»

To be free of ideological captivity is to «join the community of struggle,» to oppose racism and sexism, to fight for human rights and women's ordination, to engage in social action, to envision «holiness as justice,» and to develop nonsexist language and imagery in order to «empower» and free the congregation to engage in the «struggle for liberation.»

They think of emancipation from its subject - object dualisms and the hegemonies these spawn (humans over nature, men over women, and the West over the rest of the world) as liberation indeed.

As it seeks liberation from this dimension of its past, as it encounters feminist theology, the new consciousness of women, blacks, third world peoples, and their suppressed traditions, post-Holocaust Judaism as well as other religions, Christianity is transformed, becomes more authentically relational and creative, richer, more inclusive, less trivial in its harmonAs it seeks liberation from this dimension of its past, as it encounters feminist theology, the new consciousness of women, blacks, third world peoples, and their suppressed traditions, post-Holocaust Judaism as well as other religions, Christianity is transformed, becomes more authentically relational and creative, richer, more inclusive, less trivial in its harmonas it encounters feminist theology, the new consciousness of women, blacks, third world peoples, and their suppressed traditions, post-Holocaust Judaism as well as other religions, Christianity is transformed, becomes more authentically relational and creative, richer, more inclusive, less trivial in its harmonas well as other religions, Christianity is transformed, becomes more authentically relational and creative, richer, more inclusive, less trivial in its harmonas other religions, Christianity is transformed, becomes more authentically relational and creative, richer, more inclusive, less trivial in its harmony.

Beyond this, Gutiérrez's observation, along with converging insights of other liberation theologians, has led me to realize that the ideology involved in the traditional formulations of faith's claims is as much a problem as the mythology they involve in establishing their credibility to contemporary men and women.

That Christ ushered in this new era of life and liberation in the presence of women, and that he sent them out as the first witnesses of the complete gospel story, is perhaps the boldest, most overt affirmation of their equality in his kingdom that Jesus ever delivered.

As psychologist Naomi Weisstein declares: «Women's liberation is part of a movement toward a just and humane society, a society in which no human being will be forced into a servant role.

trust and love each other as sisters (not competitors for male approval)... deciding and re-deciding each day, individually and together, that we will take control over our lives... and struggle together for the liberation of all women.

In addition to clashes over liberation theology, Vatican authorities have continued to uphold official teaching on sexual ethics in general (as in a 1986 statement on homosexuality by Cardinal Ratzinger) and have withstood calls even for an open discussion of women's ordination or of ending celibacy as a requirement for the priesthood.

Furthermore, the liberation of men from patriarchal norms can be as enriching and significant for them as the liberation of women from those norms.

It has also been used to great advantage in singles groups, divorce recovery groups, young people's groups, parents groups, marriage enrichment groups, pre-marriage groups, marriage counseling groups, therapy groups of women and men, professional conferences, and as a demonstration at any workshop or conference on human liberation.

Sophia, manifested as a young woman, is the journey of my Self from bondage to liberation and my attempt to be courageous and be spiritually independent.

But as he urged them then to get down to more concrete work in support of various efforts of appropriate technology research and development, their comments and questions kept skimming past this first priority to the practical pros and cons, the alleged sins of the oil companies, his attitude toward women's liberation, the possibility and desirability of violent revolution.

But that answer is not a program for redeeming the world of nature as well as the human soul, so that they can then live in harmony to create the kingdom of God on earth as it is, but a spiritual liberation of those men and women who believe in Jesus as the prerequisite of a total remaking of the cosmos by God's Spirit and in God's own time.

Thus it appears clear to me that the church appropriately allies itself with many of the aims and interests of gay liberation, as it also and for similar reasons may ally itself with the aims and interests of women's liberation or black liberation.

Yet its alienation from other radical movements, especially black liberation, and its recourse to a kind of «separatist» ideology — that talks about the oppression of women as more basic than any other form of oppression in a way that makes women a separate cause unrelated to other kinds of oppression — may be working its own kind of subtle social encapsulation.

Black women inevitably ground a militant feminism not only in their liberation as persons but also in the validation of woman as mother, fighting for the survival of her children.

Women's liberation will gain general support from women only when it can be revealed as a necessity that also expresses the mandate of the woman as the foundation of the survival of the race, Male false consciousness has created an antagonistic concept of self and social and ecological relations that is rapidly destroying humankind and the eWomen's liberation will gain general support from women only when it can be revealed as a necessity that also expresses the mandate of the woman as the foundation of the survival of the race, Male false consciousness has created an antagonistic concept of self and social and ecological relations that is rapidly destroying humankind and the ewomen only when it can be revealed as a necessity that also expresses the mandate of the woman as the foundation of the survival of the race, Male false consciousness has created an antagonistic concept of self and social and ecological relations that is rapidly destroying humankind and the earth.

Since the national narrative of women's liberation concentrated on the kitchen as metaphor for homebound drudgery and oppression, that's when.

As a young man, Jiménez found kindred spirits in like - minded men and women who were committed to the causes of liberation and independence for Puerto Rico — and sought freedom from what they perceived to be the racist and discriminatory treatment minority residents faced in major urban centers such as Chicago and New YorAs a young man, Jiménez found kindred spirits in like - minded men and women who were committed to the causes of liberation and independence for Puerto Rico — and sought freedom from what they perceived to be the racist and discriminatory treatment minority residents faced in major urban centers such as Chicago and New Yoras Chicago and New York.

General Babangida saluted the courage and determination of President Muhammadu Buhari, Army chiefs as well as armed men and women and other security personnel for their sacrifice for the painful liberation of Sambisa Forest and adjoining abode of Boko Haram.

See if she is wearing a pink triangle upside down.During the second world war, Nazi's labeled prisoners with various colors, depending on the crime Gay men were made to wear an inverted triangle that was pink «Antisocial» women, lesbians, prostitutes, and similar women wore inverted black triangles Today the adult lesbian dating services is provide common practice is usually the pink inverted triangle indicating homosexuality of either sex.Watch to see if she leaves for a major city the last weekend in June That is the weekend set aside for the Gay Pride Parade This is celebrated every year in larger cities and is seen as the beginning of the gay liberation movement like swinger club and so on How to be affectionate in public with your gay or lesbian partner.

Think of it not as a road picture, but more of an odyssey — a liberation and transformation of two women who've been manipulated by men all their lives to the point where they don't even have much of a life to brag about.

As against the propaganda over Manu's statement on the liberation of women, it is crystal clear that women were given a highest position not only in Manusmriti but also in sanskrit literature (11).

Projects that can seem self - evidently good to a liberal — such as democracy, peace - making, concern for the environment, the liberation of women, or freedom of speech — can seem evil or even Satanic to a fundamentalist.

«Above all else, our politics initially sprang from the shared belief that Black women are inherently valuable, that our liberation is a necessity not as an adjunct to somebody else's but because of our need as human persons for autonomy... We realize that the only people who care enough about us to work consistently for our liberation are us.

Assassin's Creed: Liberation is definitely a unique game in the Assassin's Creed series, not just because it's the first (and really only) game in the series to feature a woman, a woman of color even, as the main protagonist.

In the pitch for the Miss Me - focused documentary The Artful Vandal, the artist's goal is laid out as «self - liberation, authenticity, and to be a loud, counter-voice to the objectification of women in mainstream advertising.»

Through the highly documented feminist sex wars, which many historians believe attributed to the decline of second wave feminism, came the rise of the sex positive movement, which embraced women's sexual freedom as central to women's liberation.

The exhibition also repositions the female role in recent struggle histories — recasting the lead character as a woman in the black liberation narrative to challenge the gender bias inherent to such narratives, which tend to pit a black male as the victim of colonisation and, hence, the liberator of the post-colony.

, ArtPharmacy (Blog), June 12 Elisa della Barba, «What I loved about Venice Biennale 2013», Swide, June 2 Juliette Soulez, «Le Future Generation Art Prize remis a Venise», Blouin Artinfo, May 31 Charlotte Higgins, «Venice Biennale Diary: dancing strippers and inflatable targets», The Guardian On Culture Blog, May 31 Vincenzo Latronico, «Il Palazzo Enciclopedico», Art Agenda, May 31 Marcus Field, «The Venice Biennale preview: Let the art games commence», The Independent, May 18 Joost Vandebrug, «Lynette Yiadom - Boakye», L'Uomo Vogue, No. 441, May / June «Lucy Mayes, «Lynette Yiadom - Boakye», a Ruskin Magazine, Vol.3, pp. 38 - 39 Rebecca Jagoe, «Lynette Yiadom - Boakye: Portraits Without a Subject», The Culture Trip, May Lynette Yiadom - Boakye, «Lynette Yiadom - Boakye on Walter Richard Sickert's Miss Gwen Ffrangcon - Davies as Isabella of France (1932)», Tate etc., Issue 28, Summer, p. 83 «Turner Prize - nominated Brit has art at Utah museum», Standard Examiner, May 1 Matilda Battersby, «Imaginary portrait painter Lynette Yiadom - Boakye becomes first black woman shortlisted for Turner Prize 2013», The Independent, April 25 Nick Clark, «David Shrigley's fine line between art and fun nominated for Turner Prize», The Independent, April 25 Charlotte Higgins, «Turner prize 2013: a shortlist strong on wit and charm», guardian.co.uk April 25 Charlotte Higgins, «Turner prize 2013 shortlist takes a mischievous turn», guardian.co.uk, April 25 Adrian Searle, «Turner prize 2013 shortlist: Tino Sehgal dances to the fore», guardian.co.uk, April 25 Allan Kozinn, «Four Artists Named as Finalists for Britain's Turner Prize», The New York Times, April 25 Coline Milliard, «A Crop of Many Firsts: 2013 Turner Prize Shortlist Announced», Artinfo, April 25 Sam Phillips, «Former RA Schools student nominated for Turner Prize», RA Blog, April 25 «Turner Prize Shortlist 2013», artlyst, April 25 «Turner Prize Nominations Announced: David Shrigley, Tino Sehgal, Lynette Yiadom - Boakye and Laure Prouvost Up For Award», Huffpost Arts & Culture, April 25 Hannah Furness, «Turner Prize 2013: a dead dog, headless drummers and the first «live encounter» entry», Telegraph, April 25 Hannah Furness, «Turner Prize 2013: The public will question whether this is art, judge admits», Telegraph, April 25 Julia Halperin, «Turner Prize shortlist announced», The Art Newspaper, April 25 Brian Ferguson, «Turner Prize nomination for David Shrigley», Scotsman.com, April 25 «Former Falmouth University student shortlisted for Turner Prize», The Cornishman, April 29 «Trickfilme und der Geschmack der Sonne», Spiegel Online, April 25 Dominique Poiret, «La Francaise Laure Prouvost en lice pour le Turner Prize», Liberation, April 26 Louise Jury, «Turner Prize: black humour artist David Shrigley is finally taken seriously by judges», London Evening Standard, April 25 «Turner Prize 2013: See nominees» work including dead dog, grave shopping list and even some paintings», Mirror, April 25 Henry Muttisse, «It's the Turner demise», The Sun, April 25 «Imaginary portrait painter up for Turner Prize», BBC News, April 25 Farah Nayeri, «Tate's Crowd Artist Sehgal Shortlisted for Turner Prize», Bloomberg Businessweek, April 25 «Turner Prize finalists mix humour and whimsy», CBC News, April 25 Richard Moss, «Turner Prize 2013 shortlist revealed for Derry - Londonderry», Culture24, April 25 «David Shrigley makes 2013 Turner Prize shortlist», Design Week, April 25 «The Future Generation Art Prize@Venice 2013», e-flux.com, April 21 Skye Sherwin, «Lynette Yiadom - Boakye», The Guardian Guide, March 2 - 8, p. 36 Amie Tullius, «Seasoned by Whitney Tassie», 15 Bytes, March «ARTINFO UK's Top 3 Exhibitions Opening This Week, ARTINFO.com, February 25 Orlando Reade, «Whose Oyster Is This World?»

As a material «insensibl [e] to contradiction», wax's ability to take imprints of the unique landmarks of the skin connects it to strategies of surveillance and data collection that measure visual, behavioural or chemical characteristics, connecting Hershman Leeson's hotel tableau to her later invented character.14 The artist described Roberta Breitmore as «my flippant effigy» and «a dark, shadowy, animus cadaver».15 Similarly, The Dante Hotel was for the artist simultaneously a scene of death and «a means of survival».16 As such Thek's and Hershman Leeson's volatile effigies connect two very different bodies of work and different political movements — the counterculture, gay rights, women's liberation — to make visible the restraints placed on the subjecAs a material «insensibl [e] to contradiction», wax's ability to take imprints of the unique landmarks of the skin connects it to strategies of surveillance and data collection that measure visual, behavioural or chemical characteristics, connecting Hershman Leeson's hotel tableau to her later invented character.14 The artist described Roberta Breitmore as «my flippant effigy» and «a dark, shadowy, animus cadaver».15 Similarly, The Dante Hotel was for the artist simultaneously a scene of death and «a means of survival».16 As such Thek's and Hershman Leeson's volatile effigies connect two very different bodies of work and different political movements — the counterculture, gay rights, women's liberation — to make visible the restraints placed on the subjecas «my flippant effigy» and «a dark, shadowy, animus cadaver».15 Similarly, The Dante Hotel was for the artist simultaneously a scene of death and «a means of survival».16 As such Thek's and Hershman Leeson's volatile effigies connect two very different bodies of work and different political movements — the counterculture, gay rights, women's liberation — to make visible the restraints placed on the subjecAs such Thek's and Hershman Leeson's volatile effigies connect two very different bodies of work and different political movements — the counterculture, gay rights, women's liberation — to make visible the restraints placed on the subject.

They formed a constellation of groups such as Spiral, the Black Arts Movement, Where We At, and Women, Students and Artists for Black Art Liberation.

It was remarkably timely and reaffirming of our Rail Curatorial Project with the artist Patricia Cronin, Shrine for Girls at the 56th Venice Biennale, on two fronts: (1) Patricia's lifelong advocacy of women's liberation and gay marriage has come true (made famous by her Memorial to a Marriage, a bronze sculpture of her and her partner, our fellow artist Deborah Kass, embracing each other as a permanent declaration of self - marriage at a lot they bought together at Woodlawn Cemetery in the Bronx in 2002).

Spurred by the continued struggle for women's liberation as well as by the current sociopolitical climate in both the USA where she resides and in her native Middle East, Amighi's new works explore ideas of femininity through a series of female archetypes from history as well as the artist's personal experience.

A form of postmodernist art that emerged as part of the Women's Liberation movement in America and Britain during the late - 1960s, Feminist art aimed to give women a just and rightful place in the wWomen's Liberation movement in America and Britain during the late - 1960s, Feminist art aimed to give women a just and rightful place in the wwomen a just and rightful place in the world.

From Bourgeois's formative struggle with the «father figures» of surrealism, including Andre Breton and Marcel Duchamp, to her galvanizing role in the feminist art movement of the 1970s, to her subsequent emergence as a leading voice in postmodernism, this book explores the artist's responses to war, dislocation, and motherhood, to the predicament of the «woman artist» and the politics of sexual and social liberation, as a dialogue with psychoanalysis.